2 Corinthians 12
1 I must boast! It is unprofitable; but I will pass to visions and revelations given by the Lord.
Ndinofanira kuramba ndichizvirumbidza. Kunyange zvisina zvazvinobatsira, ndichapfuurira mberi ndigotaura pamusoro pezviratidzo nezvakazarurwa zvaShe.
2 I know a man in union with Christ, who, fourteen years ago — whether in the body or out of the body I do not know; God knows — was caught up (this man of whom I am speaking) to the third Heaven.
Ndinoziva mumwe munhu ari muna Kristu, uyo makore gumi namana akapfuura akakwidzwa kudenga rechitatu. Kana zvakaitwa mumuviri kana kunze kwomuviri handizivi, Mwari ndiye anoziva.
3 And I know that this man — whether in the body or separated from the body I do not know; God knows —
Uye ndinoziva kuti munhu uyu, kana akanga ari mumuviri kana kuti akanga asiri mumuviri handizivi, asi Mwari ndiye anoziva,
4 Was caught up into Paradise, and heard unspeakable things of which no human being may tell.
akakwidzwa kuparadhiso. Akanzwa zvinhu, zvinhu zvisingatsananguriki namashoko, zvinhu zvisingabvumirwi kuti munhu ataure.
5 About such a man I will boast, but about myself I will not boast except as regards my weaknesses.
Ndichazvirumbidza pamusoro pomunhu akadai, asi handingazvirumbidzi pachangu, kunze kwoutera hwangu.
6 Yet if I choose to boast, I shall not be a fool; for I shall be speaking no more than the truth. But I refrain, lest any one should credit me with more than he can see in me or hear from me, and because of the marvellous character of the revelations.
Kunyange dai ndikasarudza kuzvirumbidza, handingavi benzi nokuti ndinenge ndichitaura chokwadi. Asi ndinorega zvangu, kuitira kuti pashayikwe munhu angafunga kuti ndiri mukuru kupfuura zvandinoita kana zvandinotaura.
7 It was for this reason, and to prevent my thinking too highly of myself, that a thorn was sent to pierce my flesh — an instrument of Satan to discipline me — so that I should not think too highly of myself.
Kuti ndirege kunyanya kuzvikudza nokuda kwoukuru kwazvo hwezvandakazarurirwa, ndakapiwa munzwa munyama yangu, mutumwa waSatani, kuti unditambudze.
8 About this I three times entreated the Lord, praying that it might leave me.
Katatu ndakakumbira kuna Ishe kuti aubvise pandiri.
9 But his reply has been — ‘My help is enough for you; for my strength attains its perfection in the midst of weakness.’ Most gladly, then, will I boast all the more of my weaknesses, so that the strength of the Christ may overshadow me.
Asi iye akati kwandiri, “Nyasha dzangu dzakakukwanira, nokuti simba rangu rinozadziswa muutera.” Naizvozvo ndichanyanya kuzvirumbidza pamusoro poutera hwangu, kuitira kuti simba raKristu rigova pamusoro pangu.
10 That is why I delight in weakness, ill-treatment, hardship, persecution, and difficulties, when borne for Christ. For, when I am weak, then it is that I am strong!
Ndokusaka, nokuda kwaKristu ndichifara muutera, mukutukwa, mumatambudziko, munhamo, nomukuomerwa. Nokuti kana ndine utera, ipapo ndipo pandine simba.
11 I have been “playing the fool!” It is you who drove me to it. For it is you who ought to have been commending me! Although I am nobody, in no respect did I prove inferior to the most eminent Apostles.
Ndakazviita benzi, asi imi ndimi makandisundira ikoko. Ndaifanira kunge ndichirumbidzwa nemi, nokuti handisi muduku duku pakati pa“vapostori vanopfuura vamwe vose,” kunyange zvangu ndisiri chinhu.
12 The marks of the true Apostle were exhibited among you in constant endurance, as well as by signs, by marvels, and by miracles.
Zvinhu zvinoratidza upostori, zviratidzo, zvishamiso namabasa esimba, zvakaitwa pakati penyu nokutsungirira kukuru.
13 In what respect, I ask, were you treated worse than the other Churches, unless it was that, for my part, I refused to become a burden to you? Forgive me the wrong I thus did you!
Ko, imi makanga muri vaduku sei kune dzimwe kereke, kunze kwokuti ndakanga ndisiri mutoro pakati penyu? Ndiregererei pakutadza uku!
14 Remember, this is the third time that I have made every preparation to come to see you, and I shall refuse to be a burden to you; I want, not your money, but you. It is not the duty of children to put by for their parents, but of parents to put by for their children.
Zvino ndagadzirira kukushanyirai kechitatu, uye handichazovi mutoro kwamuri, nokuti zvandinoda kwamuri haisi pfuma yenyu asi imi. Pamusoro pezvo vana havafaniri kuchengetera vabereki, asi vabereki ndivo vanofanira kuchengetera vana.
15 For my part, I will most gladly spend, and be spent, for your welfare. Can it be that the more intensely I love you the less I am to be loved?
Saka naizvozvo ndichafara zvikuru kuti ndipedze zvose zvandinazvo nokuzvipedzawo ini pachangu nokuda kwenyu. Kana ndichikudai zvakanyanya, mungandida zvishoma here?
16 You will admit that I was not a burden to you but you say that I was “crafty” and caught you “by a trick”!
Ngazvive saizvozvo, nokuti ndakanga ndisiri mutoro pakati penyu. Asi zvandakanga ndine njere, ndakakubatai namano!
17 Do you assert that I took advantage of you through any of those whom I have sent to you?
Ndakakutorerai chinhu here kubudikidza navarume vandakatuma kwamuri?
18 I urged Titus to go, and I sent our Brother with him. Did Titus take any advantage of you? Did not we live in the same Spirit, and tread in the same footsteps?
Ndakurudzira Tito kuti auye kwamuri uye ndatumira hama yedu pamwe chete naye. Tito haana kukutorerai chinhu, akakutorerai here? Hatina kufamba nomweya mumwe chete here uye tikatevera nzira imwe chete?
19 Have you all this time been fancying that it is to you that we are making our defence? No, it is in the sight of God, and in union with Christ, that we are speaking. And all this, dear friends, is to build up your characters;
Makanga muchizvifunga here nguva yose iyi kuti takanga tichizvidavirira? Takanga tichitaura pamberi paMwari savaya vari muna Kristu; uye zvose zvatinoita, vadikani, tinozviita kuti musimbiswe.
20 for I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarrelling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder.
Nokuti ndinotya kuti pandichauya kwamuri handingakuwanei muri zvandinoda kuti muve, uye mungandiwana ndisiri zvamunonditarisira kuti ndive. Ndinotya kuti kana ndauya kwamuri zvimwe ndingawana pakati penyu paine gakava, godo, kutsamwa kukuru, kupesana, kucherana, makuhwa, manyawi nenyonganiso.
21 I am afraid lest, on my next visit, my God may humble me in regard to you, and that I may have to mourn over many who have long been sinning, and have not repented of the impurity, immorality, and sensuality, in which they have indulged.
Ndinotya kuti kana ndauya kwamuri zvakare, Mwari wangu achandininipisa pamberi penyu, uye ndicharwadziwa nokuda kwavazhinji vakaita zvivi kare uye vasina kutendeuka kubva pakusachena kwavo, chivi choupombwe noutera hwavakaita.
