1 Corinthians 15
1 Next, Brothers, I would remind you of the Good News which I told you, and which you received — the Good News on which you have taken your stand,
To,’yan’uwa, ina so in tuna muku da bisharar da na yi muku wa’azinta, wadda kuka karɓa, wadda kuma kuka yanke shawara ku tsaya a kai.
2 and by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.
Ta wurin wannan bisharar ce kuka sami ceto, muddin kuna riƙe da wa’azin da na yi muku kam-kam. In ba haka ba, kun gaskata a banza ke nan.
3 For at the very beginning of my teaching I gave you the account which I had myself received — that Christ died for our sins (as the Scriptures had foretold),
Gama abu farko mafi muhimmancin da na karɓo shi ne na ba ku cewa Kiristi ya mutu domin zunubanmu bisa ga Nassi,
4 that he was buried, that on the third day he was raised (as the Scriptures had foretold),
cewa an binne shi an kuma tashe shi a rana ta uku bisa ga Nassi,
5 and that he appeared to Kephas, and then to the Twelve.
cewa ya bayyana ga Bitrus, sa’an nan ga Sha Biyun.
6 After that, he appeared to more than five hundred of our Brothers at one time, most of whom are still alive, though some have gone to their rest.
Bayan haka, ya bayyana ga fiye da ɗari biyar daga cikin’yan’uwa a lokaci guda. Yawancinsu kuwa suna nan da rai, ko da yake waɗansu sun riga sun yi barci.
7 After that, he appeared to James, and then to all the Apostles.
Sa’an nan ya bayyana ga Yaƙub, sa’an nan ga dukan manzannin,
8 Last of all, he appeared even to me, who am, as it were, the abortion.
a ƙarshe duka, ya bayyana a gare ni, kamar wanda an haifa a lokacin da bai kamata ba.
9 For I am the meanest of the Apostles, I who am unworthy of the name of ‘Apostle,’ because I persecuted the Church of God.
Gama ni ne mafi ƙanƙanta a cikin manzanni, ban kuma isa a kira ni manzo ba, domin na tsananta wa ikkilisiyar Allah.
10 But it is through the love of God that I am what I am, and the love that he showed me has not been wasted. No, I have toiled harder than any of them, and yet it was not I, but the love of God working with me.
Amma bisa ga alherin Allah, na zama abin da nake, alherinsa zuwa gare ni kuwa bai zama a banza ba. A’a, na yi aiki fiye da dukansu, duk da haka, ba ni ba ne, sai dai alherin Allah da yake tare da ni ne.
11 Whether, then, it was I or whether it was they, this we proclaim, and this you believed.
To, ko ni ne, ko su ne, wannan shi ne abin da muke wa’azi, shi ne kuma abin da kuka gaskata.
12 Now, if it is proclaimed of Christ that he has been raised from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?
Amma in ana wa’azi cewa Kiristi ya tashi daga matattu, yaya waɗansu a cikinku suke cewa babu tashin matattu?
13 But, if there is no such thing as a resurrection of the dead, then even Christ has not been raised;
In babu tashin matattu, to, ba a tā da Kiristi ma ba ke nan.
14 and, if Christ has not been raised, then our proclamation is without meaning, and our faith without meaning also!
In ba a tashe Kiristi ba kuwa, ai, wa’azinmu, da bangaskiyarku banza ne.
15 Yes, and we are being proved to have borne false testimony about God; for we testified of God that he raised the Christ, whom he did not raise, if, indeed, the dead do not rise!
Sai ma ya zama mun zama masu ba da shaidar ƙarya game da Allah ke nan, domin mun shaida game da Allah cewa ya tashe Kiristi daga matattu. Bai tashe Kiristi ba ke nan, in lalle ba a tā da matattu.
16 For, if the dead do not rise, then even Christ himself has not been raised,
Gama in ba a tā da matattu ba, to, Kiristi ma ba a tashe shi ba ke nan.
17 and, if Christ has not been raised, your faith is folly — your sins are on you still!
In kuwa ba a tashe Kiristi ba, bangaskiyarku a banza take, ya zama har yanzu kuna cikin zunubanku ke nan.
18 Yes, and they, who have passed to their rest in union with Christ, perished!
Ashe, waɗanda suka yi barci a cikin Kiristi ma sun hallaka ke nan.
19 If all that we have done has been to place our hope in Christ for this life, then we of all men are the most to be pitied.
In a wannan rayuwar ce kaɗai muke da bege cikin Kiristi, mun zama abin tausayi fiye da dukan mutane.
20 But, in truth, Christ has been raised from the dead, the first-fruits of those who are at rest.
Amma tabbatacce, an tā da Kiristi daga matattu, nunan fari kuwa cikin waɗanda suka yi barci.
21 For, since through a man there is death, so, too, through a man there is a resurrection of the dead.
Da yake mutuwa ta zo ta wurin mutum, haka tashin matattu ma ya zo ta wurin mutum.
22 For, as through union with Adam all men die, so through union with the Christ will all be made to live.
Kamar yadda duka suka mutu cikin Adamu, haka duka za su rayu cikin Kiristi.
23 But each in his proper order — Christ the first-fruits; afterwards, at his Coming, those who belong to the Christ.
Sai dai kowa da lokacinsa. Kiristi ne nunan fari; sa’an nan sa’ad da ya dawo; za a tā da waɗanda suke nasa.
24 Then will come the end — when he surrenders the Kingdom to his God and Father, having overthrown all other rule and all other authority and power.
Sa’an nan sai ƙarshen ta zo, sa’ad da zai miƙa wa Allah Uba mulki, bayan ya hallaka dukan sarauta, mulki da iko.
25 For he must reign until God ‘has put all his enemies under his feet.’
Gama dole yă yi mulki har sai ya sa dukan abokan gābansa a ƙarƙashin ƙafafunsa.
26 The last enemy to be overthrown is death;
Abokin gāba na ƙarshen da za a hallaka kuwa, shi ne mutuwa.
27 for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
Gama ya “sa kome a ƙarƙashin ƙafafunsa.” To, da aka ce an sa “kome” a ƙarƙashinsa, a fili yake cewa ba a haɗa da Allah a ciki ba, shi wannan da ya sa kome a ƙarƙashin Kiristi.
28 And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!
Sa’ad da ya yi haka, sa’an nan Ɗan kansa yă koma a ƙarƙashin shi wanda ya sa kome a ƙarƙashinsa, domin Allah yă zama kome da kome.
29 Again, what good will they be doing who are baptized on behalf of the dead? If it is true that the dead do not rise, why are people baptized on their behalf?
To, in babu tashin matattu, mene ne waɗanda ake musu baftisma saboda matattu za su yi? In ba a tā da matattu sam, me ya sa ake yin wa mutane baftisma saboda su?
30 Why, too, do we risk our lives every hour?
Mu ma don me muke sa kanmu cikin hatsari a kowace sa’a?
31 Daily I face death — I swear it, Brothers, by the pride in you that I feel through my union with Christ Jesus, our Lord.
Ina fuskantar mutuwa kowace rana. I, kamar yadda yake tabbatacce cewa ina taƙama da ku cikin Kiristi Yesu Ubangijinmu.
32 If with only human hopes I had fought in the arena at Ephesus, what should I have gained by it? If the dead do not rise, then — ‘Let us eat and drink, for to-morrow we shall die’!
In na yi kokawa da mugayen namomin jeji a Afisa bisa ga ra’ayin mutane ne kawai, mece ce ribata, in har ba a tā da matattu? Ai, “Sai mu ci mu sha, da yake gobe za mu mutu.”
33 Do not be deceived. ‘Good character is marred by evil company.’
Kada fa a ruɗe ku, “Ajiyar mugayen abokai yana ɓata hali mai kyau.”
34 Awake to a righteous life, and cease to sin. There are some who have no true knowledge of God. I speak in this way to shame you.
Ku koma cikin hankalinku yadda ya kamata, ku kuma daina yin zunubi, gama akwai waɗansu da ba su san Allah ba, na faɗi wannan ne don ku kunyata.
35 Some one, however, may ask ‘How do the dead rise? and in what body will they come?’
Amma wani yana iya tambaya yă ce, “Ta yaya ake tā da matattun? Da wane irin jiki za su tashi?”
36 You foolish man! The seed you yourself sow does not come to life, unless it dies!
Kai, marar azanci! Abin da kuka shuka ba zai tsira ba sai ya mutu.
37 And when you sow, you sow not the body that will be, but a mere grain — perhaps of wheat, or something else.
Sa’ad da kuke shuki, ba tsiron da zai yi girma ba ne kuka shuka, ƙwayar ce kawai, ko ta alkama ko kuma na wani irin dabam.
38 God gives it the body that he pleases — to each seed its special body.
Amma Allah yakan ba ƙwayar jiki yadda ya yi niyya, kuma ga kowane irin ƙwaya yakan ba ta irin jikinta.
39 All forms of life are not the same; there is one for men, another for beasts, another for birds, and another for fishes.
Ba dukan nama ne iri ɗaya ba. Mutane da irin nasu, dabbobi da irin nasu, tsuntsaye da irin nasu, kifaye kuma da irin nasu.
40 There are heavenly bodies, and earthly bodies; but the beauty of the heavenly bodies is not the beauty of the earthly.
Akwai jikuna iri na samaniya, akwai kuma jikuna iri na duniya; sai dai darajar jikunan samaniya dabam take, darajar jikunan duniya kuma dabam take.
41 There is a beauty of the sun, and a beauty of the moon, and a beauty of the stars; for even star differs from star in beauty.
Rana tana da wata irin daraja, wata yana da wata darajar dabam, taurari kuma suna da tasu dabam. Wani tauraro kuwa yakan bambanta da wani a wajen daraja.
42 It is the same with the resurrection of the dead. Sown a mortal body, it rises immortal; sown disfigured, it rises beautiful;
Haka ne tashin matattu zai kasance. Abin da aka shuka yakan ruɓe, abin da aka tā da shi kuma ba ya ruɓewa;
43 sown weak, it rises strong; sown a human body, it rises a spiritual body.
akan shuka shi cikin ƙasƙanci, a kuma tā da shi cikin ɗaukaka, akan shuka shi da rashin ƙarfi, a kuma tā da shi da ƙarfi;
44 As surely as there is a human body, there is also a spiritual body.
akan shuka shi da jiki na mutuntaka, a kuma tā da shi da jikin ruhaniya. In akwai jiki na mutuntaka, to, lalle akwai jikin ruhaniya ma.
45 That is what is meant by the words — ‘Adam, the first man, became a human being’; the last Adam became a Life-giving spirit.
Haka yake a rubuce cewa, “Adamu, mutumin farko ya zama mai rai”; Adamu na ƙarshe kuwa ruhu ne mai ba da rai.
46 That which comes first is not the spiritual, but the human; afterwards comes the spiritual;
Ba jikin ruhaniya ne ya zo da farko ba, na mutuntakan ne, daga baya kuma sai na ruhaniya.
47 the first man was from the dust of the earth; the second man from Heaven.
Mutumin farko daga turɓaya ce ya fito, mutum na biyu kuwa daga sama ne ya fito.
48 Those who are of the dust are like him who came from the dust; and those who are of Heaven are like him who came from Heaven.
Kamar yadda mutumin turɓaya yake, haka ma waɗanda suke na turɓaya. Kuma kamar yadda mutumin sama yake, haka ma waɗanda suke na sama.
49 And as we have borne the likeness of him who came from the dust, so let us bear the likeness of him who came from Heaven.
Kamar dai yadda muka ɗauki siffar mutumin turɓaya, haka kuma za mu ɗauki siffar mutumin sama.
50 This I say, Brothers — Flesh and blood can have no share in the Kingdom of God, nor can the perishable share the imperishable.
Ina sanar da ku,’yan’uwa, cewa nama da jini ba za su gāji mulkin Allah ba, haka ma ruɓa ba zai gāji rashin ruɓa ba.
51 Listen, I will tell you God’s hidden purpose! We shall not all have passed to our rest, but we shall all be transformed — in a moment, in the twinkling of an eye,
Ku saurara, in gaya muku wani asiri. Ba dukanmu ne za mu yi barci ba, sai dai duk za a sauya kamanninmu
52 at the last trumpet-call; for the trumpet will sound, and the dead will rise immortal, and we, also, shall be transformed.
farat ɗaya, cikin ƙyaftawar ido, da busan ƙaho na ƙarshe. Gama za a busa ƙaho, za a tā da matattu da jiki irin da ba ya ruɓewa, za a kuma sauya kamanninmu.
53 For this perishable body of ours must put on an imperishable form, and this dying body a deathless form.
Gama dole mai ruɓa yă maye wa mai ruɓan nan, marar mutuwa kuma yă maye wa mai mutuwan nan.
54 And, when this dying body has put on its deathless form, then indeed will the words of Scripture come true —
Sa’ad da mai ruɓan nan ya maye marar ruɓan nan, mai mutuwa kuma ya maye marar mutuwan nan, sa’an nan ne karin maganar da yake a rubuce zai zama gaskiya cewa, “An haɗiye mutuwa cikin nasara.”
55 ‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
“Ya ke mutuwa, ina nasararki? Ya ke mutuwa, ina dafinki?” (Hadēs g86)
56 It is sin that gives death its sting, and it is the Law that gives sin its power.
Zunubi ne yake ba wa mutuwa dafi, Doka kuma take ba wa zunubi iko.
57 But thanks be to God, who gives us the victory, through Jesus Christ, our Lord.
Amma godiya ga Allah! Shi ne ya ba mu nasara ta wurin Ubangijinmu Yesu Kiristi.
58 Therefore, my dear Brothers, stand firm, unshaken, always diligent in the Lord’s work, for you know that, in union with him, your toil is not in vain.
Saboda haka, ƙaunatattu’yan’uwana, ku tsaya da daram. Kada wani abu yă jijjiga ku. Ku ba da kanku kullum ga aikin Ubangiji, domin kun san cewa famar da kuke yi saboda Ubangiji ba a banza take ba.
