Titus 1
1 I, Paul, [am writing this letter to you, Titus]. [God appointed me to be] his servant and [to be] an apostle [who represents] Jesus Christ. [God appointed me in order that I might teach] those whom God has chosen [to be his people] to [correctly] believe [in him]. He wants me to teach them the true [teachings about God], in order that they will learn to behave (in a [godly manner/] a [manner that pleases God]).
Akwụkwọ ozi a si nʼaka m, Pọl, odibo Chineke, na onyeozi Jisọs Kraịst, onye ahọpụtara ime ka okwukwe ndị Chineke, na nghọta banyere ịmara eziokwu ahụ na-eduba na ndụ ịsọpụrụ Chineke gaa nʼihu,
2 [As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios g166)
nke a dabere nʼolileanya maka ndụ ebighị ebi, nke Chineke onye na-adịghị agha ụgha kwerelarị na nkwa tupu mmalite nke oge. (aiōnios g166)
3 Then at the time that he [chose], he revealed [to us his] message. [Specifically], God our Savior gave this message to me, and he trusted me to proclaim it to people.
Mgbe oge imezu nkwa ahụ ruru, o mere ka okwu ya pụta ìhè site na nkwusa oziọma, nke e nyefere m nʼaka idebe, dị ka Chineke Onye nzọpụta anyị si nye ya nʼiwu.
4 Titus, [I am writing this letter] to [you because you are like] a true son [MET] [to me because I led/helped you to] believe the same [teachings about Christ that I do]. ([I pray that/May]) [God our Father and Christ Jesus our Savior will continue to] act kindly toward you and cause you to have [inner] peace.
Ọ bụ gị Taịtọs, ezi nwa m nwoke nʼime okwukwe nke anyị nwekọrọ. Ka amara na udo nke sitere na Chineke bụ Nna, na Kraịst Jisọs Onye nzọpụta anyị dịrị gị.
5 When I [asked you] to stay on Crete [island], I wanted you to do these things: [Teach the believers what they need to know so that they] can understand correctly the [spiritual] matters about which some are teaching wrongly. Appoint elders [in the congregation] in each town in the manner in which I told you to do.
Ahapụrụ m gị na Kriit ka i dozie ihe ụfọdụ a na-edozibeghị, ka ị họpụtakwa ndị okenye nʼobodo niile, dị ka m siri nye gị nʼiwu.
6 [When you appoint men as elders], you must choose men whom no one can [justly] accuse of [habitually] doing what is wrong (OR, whom everyone speaks well of). Specifically, appoint men who have been faithful to their wives. Appoint men whose children faithfully obey [them. Do not appoint men whose children habitually] do all the things that their bodies urge them to do, or who refuse to obey their parents.
Ọ ga-abụ onye a na-enweghị ihe ịta ụta, ọ ga-abụ onye na-alụ otu nwanyị. Ụmụ ya bụ ndị kwere ekwe, ndị ama na ha anaghị ebi ndụ ọjọọ, maọbụ na-eme isiike.
7 Leaders [of the congregation] must be [men] who, as everyone knows, habitually do what is good (OR, [whom] no one can [justly] accuse of doing what is wrong), because it is on God’s behalf that they will direct/serve [the congregation. Specifically, they must] not be arrogant/proud. They must not easily become angry. They must not [be men who] drink much alcohol. They must not [be men who] ([act] violently/fight) [when they are angry. They must] not [be men who are] (greedy for/strongly desire to get) money.
Ebe ọ bụ na onye nlekọta nʼahụ ihe banyere chọọchị Chineke, ọ ga-abụ onye na-enweghị ihe ịta ụta. Ọ gaghị abụ onye nganga, onye na-ewe iwe ọkụ, onye na-aṅụbiga mmanya oke, onye na-alụ ọgụ mgbe niile, onye hụrụ ego nʼanya.
8 Instead, they must be ones who welcome and take care of guests. They must (be devoted to/like to do) what is good. They must do [what God considers] to be right. They must be (holy/completely dedicated to God). They must be men who do what their minds tell them is right to do [and not what their emotions/desires urge them to do].
Ọ ga-abụ onye na-anabata ndị ọbịa, na onye na-ahụ ezi ihe nʼanya. Ọ ga-abụ onye na-akwanyere onwe ya ugwu, ezi mmadụ ụzọ ya kwụ ọtọ, onye dị nsọ, na onyeisi zuruoke.
9 They must firmly believe in the message [about Jesus Christ] exactly as [I/we(inc)] taught it, in order that they might be able to teach [the believers] what is correct and to urge [them to follow it well. If they firmly accept our message], they will be able to convince those who oppose [what is correct that they are wrong].
Ọ ga-abụkwa onye jidesiri oziọma ahụ nke kwesiri ntụkwasị obi aka ike dịka eziri ya. Nke ga-eme ka o nwe ike gbaa ndị ọzọ ume site na ozizi ahụ nke zuruoke, nakwa ịtụ ndị ahụ na-eguzogide ya mmehie ha nʼihu.
10 [I say this] because there are many [people who oppose the correct teachings]. They refuse to obey people who have authority over them, they talk ([on and on/without stopping]), saying what helps no one, and they deceive people. The Jewish [believers] [MTY] [who insist we must obey all the Jewish rituals are] especially [doing this].
Nʼihi na e nwere ọtụtụ mmadụ ndị na-ekweghị, ndị na-ekwu okwu efu, na ndị aghụghọ, nke ka nke, ndị si nʼotu ndị obibi ugwu pụta.
11 [You and the leaders whom you appoint] should prevent such people from teaching [the believers]. They are causing whole families to stop believing in the correct teachings [MET] by means of their teaching [people wrong ideas/teachings. They are teaching people only] in order that people will give them money, [which is very] shameful [for them to do].
Aghaghị ịkwụsị ha maka na ha na-akụzi ihe ha ekwesighị ikuzi nʼihi ego, si otu ahụ na-eme ka ọtụtụ ezinaụlọ gbasaa.
12 A man from Crete [island] whom [they consider] a prophet said, “[My fellow] Cretan people are always lying [to one another! They are like dangerous] wild animals [MET]! They are lazy and always eat too much food [SYN]!”
Ọ bụ otu onye nʼime ha, onye bụkwa onye amụma ha kwuru okwu banyere ha sị, “Ndị Kriit niile bụ ndị ụgha. Ha kwara obi nʼazụ dị ka anụ ọhịa jọrọ njọ. Ha bụ ndị umengwụ nwere akpịrị ogologo.”
13 The words that this man said [about the Cretan people] are [still] true, [especially about their being liars]. So, rigorously convince/show [those Cretan believers] that those [false teachings] are wrong. Tell them to [firmly] believe in the correct teachings.
Nʼezie, okwu a bụ eziokwu. Nʼihi nke a, baara ha mba nʼolu ike banyere mmehie ha ka ha nwee ike zuo oke nʼokwukwe,
14 [Teach them that] they should no [longer] listen to the stories that the Jews (made up/invented). [Especially] they should refuse to obey those who reject our true teachings, because those people are teaching things that only come from human beings, [not from God].
ka ha kwụsị ige ntị nʼakụkọ ifo ndị Juu na-akọ, maọbụ iwu nke ndị jụrụ ịnabata eziokwu nyere.
15 [Believers should reject] what they teach about food, [because] no [food that we eat] can make us unacceptable to God if we are pure [in our] ([inner beings/hearts]). But if people are evil and they do not trust [in Christ Jesus], there is no [ritual] that can make them acceptable to God. Such people’s way of thinking has been ruined {Such people have ruined their way of thinking}, and they do not even feel guilty [when they do what is evil].
Ihe niile dị ọcha nʼebe ndị dị ọcha nọ, o nweghị ihe ọbụla dị ọcha nʼebe ndị rụrụ arụ na ndị na-ekweghị ekwe nọ. Nʼihi na uche ha na akọnuche ha rụrụ arụ.
16 Even though they claim/say that they know God, by what they do they [show that they] do not know (God/his true teaching). They do not obey [God], and they are unable to do anything that he considers to be good. [So God considers them to be absolutely] disgusting!
Ha na-ekwupụta na ha maara Chineke, ma ha ji omume ha na-agọnarị ya. Ha bụkwa ndị na-akpọ mmadụ ibe ha asị, ndị isiike, na ndị na-adịghị ike nʼezi ọrụ ọbụla.
