Titus 1
1 I, Paul, [am writing this letter to you, Titus]. [God appointed me to be] his servant and [to be] an apostle [who represents] Jesus Christ. [God appointed me in order that I might teach] those whom God has chosen [to be his people] to [correctly] believe [in him]. He wants me to teach them the true [teachings about God], in order that they will learn to behave (in a [godly manner/] a [manner that pleases God]).
Bulus, kucin Kutelle nin nanan kadura Yesu Kristi, udu utune ana yinu sa uyenu nale na ina fere naini nnuzu Kutelle nin tunu kidegene nin yinu udine nale na yina nin katwa kachine Kutelle
2 [As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios g166)
Nin likara kibinai au lai sa liga, un Kutelle ulena adini kinu b, nin likawali vat kafin uur kubi. (aiōnios g166)
3 Then at the time that he [chose], he revealed [to us his] message. [Specifically], God our Savior gave this message to me, and he trusted me to proclaim it to people.
Kubi kucine awati uliru kadura me kitini ayina nin me in suu. Inwadin woru in suu nani bara ubelu Kutelle una tuchu bite.
4 Titus, [I am writing this letter] to [you because you are like] a true son [MET] [to me because I led/helped you to] believe the same [teachings about Christ that I do]. ([I pray that/May]) [God our Father and Christ Jesus our Savior will continue to] act kindly toward you and cause you to have [inner] peace.
Udu kiti Titus, gono kidegen nanya yinu sa uyen. Ubolu Kutelle nkuneme nin shau kibinai nnuzu Kutelle nin Kristi Yesu. unan tucu bite.
5 When I [asked you] to stay on Crete [island], I wanted you to do these things: [Teach the believers what they need to know so that they] can understand correctly the [spiritual] matters about which some are teaching wrongly. Appoint elders [in the congregation] in each town in the manner in which I told you to do.
Bara nani iwa cinfi nanya Krete, uma suu imene na ti sa suu ba unin tarda akune ucharananya ni gbir nafo na ina belin fi.
6 [When you appoint men as elders], you must choose men whom no one can [justly] accuse of [habitually] doing what is wrong (OR, whom everyone speaks well of). Specifically, appoint men who have been faithful to their wives. Appoint men whose children faithfully obey [them. Do not appoint men whose children habitually] do all the things that their bodies urge them to do, or who refuse to obey their parents.
Akune na iwa yita nin dinon b, ules uwani urum nin nono nayi achine na nin dinonkibinai ba nin salin lazu nliru.
7 Leaders [of the congregation] must be [men] who, as everyone knows, habitually do what is good (OR, [whom] no one can [justly] accuse of doing what is wrong), because it is on God’s behalf that they will direct/serve [the congregation. Specifically, they must] not be arrogant/proud. They must not easily become angry. They must not [be men who] drink much alcohol. They must not [be men who] ([act] violently/fight) [when they are angry. They must] not [be men who are] (greedy for/strongly desire to get) money.
Uhoon igime ame unan yenjue, kilari Kutelle yita lau sa kulapi. na awa yita
8 Instead, they must be ones who welcome and take care of guests. They must (be devoted to/like to do) what is good. They must do [what God considers] to be right. They must be (holy/completely dedicated to God). They must be men who do what their minds tell them is right to do [and not what their emotions/desires urge them to do].
Nin nani na ayita una sesu namara, una suu nilemong na chou. Ayita unan kpilzu uchine ayita lau, una feu Kuteele nin minu litime.
9 They must firmly believe in the message [about Jesus Christ] exactly as [I/we(inc)] taught it, in order that they might be able to teach [the believers] what is correct and to urge [them to follow it well. If they firmly accept our message], they will be able to convince those who oppose [what is correct that they are wrong].
Ulena ama minu gagan ligulan kidegen, bara anan taa among likara nanya liru uchine nin dursuzu uchine nin kelu na le na inari ghe.
10 [I say this] because there are many [people who oppose the correct teachings]. They refuse to obey people who have authority over them, they talk ([on and on/without stopping]), saying what helps no one, and they deceive people. The Jewish [believers] [MTY] [who insist we must obey all the Jewish rituals are] especially [doing this].
Bara among duku gbardan anannazu kiti masaman ale na ina suu nani ukachiya ti gbulan mine cauzin ba. Idin rusuzu anit udu lidina linanzan.
11 [You and the leaders whom you appoint] should prevent such people from teaching [the believers]. They are causing whole families to stop believing in the correct teachings [MET] by means of their teaching [people wrong ideas/teachings. They are teaching people only] in order that people will give them money, [which is very] shameful [for them to do].
Ucaun ikpadani. Idin dursuzu ilemon na icau idusuza ba, bara imong chiin insali riba nin musuzu kilari.
12 A man from Crete [island] whom [they consider] a prophet said, “[My fellow] Cretan people are always lying [to one another! They are like dangerous] wild animals [MET]! They are lazy and always eat too much food [SYN]!”
Umong mine, adi jinjin ka aworoAnan fulzu kinu nsali ligan inani iyita imun fiu nafo inawan ten, nin kugbala nidowo.''
13 The words that this man said [about the Cretan people] are [still] true, [especially about their being liars]. So, rigorously convince/show [those Cretan believers] that those [false teachings] are wrong. Tell them to [firmly] believe in the correct teachings.
Ule ulire kidegegher, tamas ukele nani ina su dert nanya yinnu sauyenu.
14 [Teach them that] they should no [longer] listen to the stories that the Jews (made up/invented). [Especially] they should refuse to obey those who reject our true teachings, because those people are teaching things that only come from human beings, [not from God].
Nauwa nii kibinai fe na Yahudawa nin na biin mine ba, ko udu tidokoki nanit na kpila nin kibinai kit kidegene.
15 [Believers should reject] what they teach about food, [because] no [food that we eat] can make us unacceptable to God if we are pure [in our] ([inner beings/hearts]). But if people are evil and they do not trust [in Christ Jesus], there is no [ritual] that can make them acceptable to God. Such people’s way of thinking has been ruined {Such people have ruined their way of thinking}, and they do not even feel guilty [when they do what is evil].
Udu kiti na le na idi lau, vat umong di lau. Bara udu kiti na lena idi zemzem nin diru yinu nimong ilau. Bara nibinai mine nin kpilizu mine di nanzanghari.
16 Even though they claim/say that they know God, by what they do they [show that they] do not know (God/his true teaching). They do not obey [God], and they are unable to do anything that he considers to be good. [So God considers them to be absolutely] disgusting!
Imasi fo iyiru Kutelle, bara nani inani narighe nin matiza mine. Na icau ba inin di gbas. Na katwa kacine di kiti mine ba.
