Ruth 4
1 [Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
Boaz sheher derwazisigha chiqip, shu yerde olturdi. Mana, u waqitta Boaz éytqan héliqi hemjemetlik hoquqigha ige kishi kéliwatatti. Boaz uninggha: — Ey burader, kélip bu yerde olturghin, déwidi, u kélip olturdi.
2 Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
Andin Boaz sheherning aqsaqalliridin on ademni chaqirip, ularghimu: — Bu yerde olturunglar, dédi. Ular olturghanda
3 he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
u hemjemetlik hoquqigha ige kishige: — Moabning sehrasidin yénip kelgen Naomi qérindishimiz Elimelekke tewe shu zéminni satmaqchi boluwatidu.
4 I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
Shunga men mushu ishni sanga xewerlendürmekchi idim, shundaqla mushu yerde olturghanlarning aldida we xelqimning aqsaqallirining aldida «Buni sétiwalghin» démekchimen. Sen eger hemjemetlik hoquqigha asasen alay déseng, alghin; hemjemetlik qilmay, almaymen déseng, manga éytqin, men buni biley; chünki sendin [awwal] bashqisining hemjemetlik hoquqi bolmaydu; andin sendin kéyin méning hoququm bar, dédi. U kishi: — Hemjemetlik qilip uni alimen, dédi.
5 Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
Boaz uninggha: — Undaqta yerni Naomining qolidin alghan künide merhumning mirasigha uning nami bilen atalghan birer ewladi qaldurulushi üchün merhumning ayali, Moab qizi Rutnimu élishing kérek, — dédi.
6 Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
Hemjemet kishi: — Undaq bolsa hemjemetlik hoququmni ishlitip [étizni] alsam bolmighudek; alsam öz mirasimgha ziyan yetküzgüdekmen. Hemjemetlik hoquqini sen özüng ishlitip, yerni sétiwalghin; men ishlitelmeymen, dédi.
7 At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
Qedimki waqitlarda Israilda hemjemetlik hoquqigha yaki almashturush-tégishish ishigha munasiwetlik mundaq bir resim-qaide bar idi: — ishni kesmek üchün bir terep öz keshini sélip, ikkinchi terepke béretti. Israilda soda-sétiqni békitishte mana mushundaq bir usul bar idi.
8 So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
Shunga hemjemet hoquqigha ige kishi Boazgha: — Sen uni alghin, dep, öz keshini séliwetti.
9 Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
Boaz aqsaqallargha we köpchilikke: — Siler bügün méning Elimelek ke tewe bolghan hemmini, shundaqla Kilyon bilen Mahlon’gha tewe bolghan hemmini Naomining qolidin alghinimgha guwahtursiler.
10 I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
Uning üstige merhumning nami qérindashliri arisidin we shehirining derwazisidin öchürülmesliki üchün merhumning mirasigha uning nami bolghan [birer ewladi] qaldurulsun üchün Mahlonning ayali, Moab qizi Rutni xotunluqqa aldim. Siler bügün buninggha guwahtursiler, dédi.
11 All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
Derwazida turghan hemme xelq bilen aqsaqallar: — Biz guwahturmiz. Perwerdigar séning öyüngge kirgen ayalni Israilning jemetini berpa qilghan Rahile bilen Léyah ikkisidek qilghay; sen özüng Efratah jemeti ichide bayashat bolup, Beyt-Lehemde nam-izziting ziyade bolghay;
12 We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
Perwerdigar sanga bu yash chokandin tapquzidighan nesling tüpeylidin séning jemeting Tamar Yehudagha tughup bergen Perezning jemetidek bolghay! — dédi.
13 So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
Andin Boaz Rutni emrige élip, uninggha yéqinliq qildi. Perwerdigar uninggha shapaet qilip, u hamilidar bolup bir oghul tughdi.
14 The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
Qiz-ayallar Naomigha: — Israilning arisida sanga hemjemet-nijatkar neslini üzüp qoymighan Perwerdigargha teshekkür-medhiye qayturulsun! Shu neslingning nami Israilda izzet-abruyluq bolghay!
15 He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
U sanga jéningni yéngilighuchi hem qérighiningda séni ezizlighuchi bolidu; chünki séni söyidighan, sanga yette oghuldin ewzel bolghan kélining uni tughdi, — dédi.
16 Then Naomi took the baby and put him on her lap, and took care of him.
Naomi balini élip, baghrigha basti we uninggha baqquchi ana boldi.
17 The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
Uninggha qoshna bolghan ayallar «Naomigha bir bala tughuldi» dep, uninggha isim qoydi. Ular uninggha «Obed» dep at qoydi. U Yessening atisi boldi, Yesse Dawutning atisi boldi.
18 Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
Perezning nesebnamisi töwendikidektur: — Perezdin Hezron töreldi,
Hezrondin Ram töreldi, Ramdin Amminadab töreldi,
Amminadabtin Nahshon töreldi, Nahshondin Salmon töreldi,
Salmondin Boaz töreldi, Boazdin Obed töreldi,
Obedtin Yesse töreldi we Yessedin Dawut töreldi.
