Ruth 4
1 [Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
Boaz şaharne akkabışisqa qığeç'u, insanar sabıyne cigee giy'ar. Boazee eyhena şena k'anena xını mançe ı'lğəmee, mang'vee mang'ulqa onu'u eyhen: «Zasqana sark'ıl, inyaa gyu'relan». Manar qarı giy'arna.
2 Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
Boazee şaharne ağsaqqalaaşike yits'ıyre insanır qort'ul «Şunab inyaa gyuvreva» eyhe. Manbıb qabı giviy'aranbı.
3 he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
Boazee mane xınıyk'le eyhen: – Moavne cigabışeençe sark'ılyne Naomee, yişda ebana eyxhene Elimelexin ciga vod massa hele.
4 I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
İnyaa gyuv'uriynbışdeyiy cəmə'ətne ağsaqqalaaşine k'ane, zı valqa g'ayxhya'an, man ciga ğu alişşes ıkkan. Ğu ilydeşşesxhee, man zak'le eyhe, zak'le ats'axhxhes. Mane işee ts'erriyna ğu eyxhe, qiyğiynar zı. Mang'vee Boazık'le: «Zı man ciga ileşşenva» eyhe.
5 Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
Boazee eyhen: – Ğu man ciga Naomiyke ileşşemee, mang'une qik'uyne duxayna xhunaşşe Moavğançena Rutur hee'es yikkan. Qiyğa şos dix ıxhayng'a, man ciga qik'uyng'une xizanıs axvecenva.
6 Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
Xınee eyhen: – Məxüdxheene, zasse man ciga alişşes əxəs deş. Zı man ciga alişşvee, man yizde ts'erriyne xhunaşşeykene uşaxaaşis hixharas deş. Zasse man ciga alişşes əxə deşud, ğucad alişşvee yugda eyxhe.
7 At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
Avaala İzrailil sa kar alişşu-massa huvuynemee, sa kar badal hı'iynemee, insanee g'elilin g'ellin g'ayşu mansang'usqa qele ıxha. Man ədat, şi iş yəqqı'lqa gyuvxhunava eyhen ıxha.
8 So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
Xınee Boazık'le eyhen: – Ğucab alivşe. Qiyğad mang'vee cune g'elilin g'ellin g'eşşe.
9 Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
Boazee ağsaqqalaaşik'leyiy gırgıne cəmə'ətık'le eyhen: – Şu g'iyna şahadar vobınbı, zı Elimelexıke, Kilyonıke, Maxlonuke axuyn gırgın Naomiyke ileşşen.
10 I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
Qik'uyng'un do cune cigabışil axvecenva, cune xınıbışde yı'q'neençe, cune şahareençe hımaykalcenva, Maxlon qik'u ayxuna cuna xhunaşşe, Moavğançena Rut zı zas hee'e. Şunab g'iyna şahadar vobınbı!
11 All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
Akkabışisqa sabıyne insanaaşeyiy ağsaqqalaaşe eyhen: – Şi şahadar vob. Hasre Rəbbee yiğne akkalqa qööna zəiyfar Raahileykiy Leayk akarna hee'ecen. Manbışe Yaaq'ubus geeb uşaxar vuxu. Ğu Efratbışde yı'q'ne karnana ixhe, Bet-Lexemılid yiğın do ats'axhxhecen.
12 We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
Hasre Rəbbee mane mek'vne zəiyfee vas vuxasın uşaxar Peresna xizan xhinne qıvaats'ına hee'ecen. (Peres Tamarıs Yahudaykeniy ıxha.)
13 So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
Boazee Rut hee'e, Rutuke mang'us xhunaşşe yeexhe. Boaz Rutuka g'alirxhumee mana vuxhnee eexva. Rəbbee manbışis uşax hele. Rutee dix uxooxa.
14 The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
Yadaaşe Naomiyk'le eyhe ıxha: – Rəbbis şukur vuxhena, Mang'vee g'iyna vas, ğu gatt'iyxhan hee'esda neva huvu. Hasre mang'un do İzrailvolle ats'axhxhecen!
15 He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
Mang'vee ğu mek'v qee'es, q'əsvalee vaqa ilyakkas. Mana vas yighne dixıle yugne, ğu yikkanne sossee uxuva.
16 Then Naomi took the baby and put him on her lap, and took care of him.
Naomee uşax xhılibışeeqa alyaat'u, man iykar ha'a, mang'uqa ileeka yixha.
17 The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
Maane hiqiy-allane yadaaşe eyhe ıxha: – Naomiynemee dix ıxha. Mang'un do Oved giyxhe. Mana Davud peyğambarne dekkına, Yesseyna dek ıxha.
18 Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
İna Peresna nasıl vob: Peresıke Xetsron g'arayle.
Xetsronıke Ram g'arayle. Ramıke Amminadav g'arayle.
Amminadavıke Naxşon g'arayle. Naxşonıker Salmon g'arayle.
Salmonıker Boaz g'arayle. Boazıker Oved g'arayle.
Ovedıker Yessey g'arayle. Yesseyıker Davud peyğambar g'arayle.
