Ruth 4
1 [Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
Ай о Боаз андэ коды врама гэлас каринг о пияцо паша лэ фороски бар ай бэшлас котэ. Кана о нямо, па кастэ вов ворбияс, накхлас паша лэстэ, Боаз пхэндас: — Ав катэ, муро пайташы, ай бэш. Вов авилас ай бэшлас.
2 Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
О Боаз акхардас дэшэ женэн анда фороскэ барэ мануш ай пхэндас лэнгэ: — Бэшэн катэ. Ай вон бэшлэ.
3 he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
Пала кадо вов пхэндас кодолэ нямоскэ: — Наоми, сави болдас-пэ анда Моав, бикнэл котор э пхувако, саво сас амарэ нямоско, лэ Элимелехоско.
4 I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
Мэ гиндысардэм, кэ трубуй тэ пхэнав тукэ тэ кинэс лэс англа саворэ, кон бэшэн катэ, ай англа амарэ май пативалэ мануш. Алом тэ на кинэса лэс, пхэн мангэ, мэ тэ жянав. Кэ ту сан англуно васт тэ кэрэс кадо, ай мэ сым о дуйто. — Мэ кинав лэс, — пхэндас о нямо.
5 Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
Атунчи Боаз пхэндас: — Андо кодо дес, кана ту кинэса э пхув кай э Наоми, ту инкэ трубуя тэ лэс ромнякэ ла моавитянка, э Рута, мулэска пхивла, кэ кана авла тумэн щяво, тэ ащел кады пхув пала челэдо лэ мулэско.
6 Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
Алом о нямо пхэндас: — Атунчи мэ наштык кинав кадо котор пхувако, анда кадо кэ мэ шай хасарав муро барвалипэ. Кин лэс май фидэр коркоро, ай мэ наштык кадо кэрав.
7 At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
(Андэ пураны врама андо Израиль, тэ кинэс вай тэ дэс кавэрэскэ э пхув, екх анда лэ бикинэтора лэлас па пунро сандалия ай дэлас ла кавэрэскэ. Касаво цокаши сас андо Израиль, тэ авэл о бикиныпэ андо законо.)
8 So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
О нямо пхэндас лэ Боазоскэ: — Кин коркоро. Ай лас тэлэ сандалия.
9 Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
Атунчи Боаз пхэндас барэ манушэнгэ ай саворэнгэ: — Адес тумэ дыкхлан ай шундан кадо, кэ мэ киндэм катар Наоми са, со сас Элимелехоско, Килионоско ай Махлоноско.
10 I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
Ай инкэ мэ лэм моавитянка э Рута, Махлоноска пхивла, мангэ ромнякэ, тэ ащел э пхув пала челэдо лэ мулэско, тэ на хасайвэл лэско анав машкар лэ нямура ай андо лэско форо. Тумэ адес са дыкхлэ ай шундэ кадо!
11 All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
Ай атунчи лэ барэ мануш ай са кон сас по пияцо, пхэндэ: — Амэ са дыкхлам ай шундам. Мэк о Рай Яхва тэ кэрэл бутэ щяворэнги жювля, сави авэл андо тиро кхэр, сар э Рахиль ай Лия, савэ кхэтанэ ваздэ о кхэр Израилёско. Барар о барвалипэ андэ Эфрата ай лачи ғира андо Вифлеем.
12 We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
Мэк пэрдал парапутя, савэн дэла тут о Рай Яхва катар кады жювли, тири вица авла, сар вица кай о Парец, савэс Тамар кэрдас лэ Ехудаскэ.
13 So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
Кадэ о Боаз лас ла Рута, ай вой кэрдилас лэски ромни. Вов пашлилас ласа, ай о Рай Яхва дас лакэ тэ авэл кхамны, ай вой кэрдас щявэс.
14 The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
Жювля пхэннас э Наомиякэ: — Наис лэ Раскэ лэ Яхваскэ, Саво чи ащядас тут адес би наследникоско, саво лэла тэ дыкхэл пала тутэ. Мэк о щяворо тэ авэл ғирэшо андо Израиль!
15 He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
Вов дэла тут нэво траё ай сунуя тут по пхурипэ. Чяк вов аракхадилас кай тири бори, сави камэл тут ай май лащи тукэ, сар эфта щявэ.
16 Then Naomi took the baby and put him on her lap, and took care of him.
Наоми лас щяворэс, пхиравлас лэс андэ ангаля ай барарлас лэс.
17 The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
Жювля, савэ траинас котэ, пхэннас: — Кай э Наоми аракхадилас щяво. Вон дынэ лэс анав Овид. Вов кэрдилас дад лэ Иессеёско, кон сас о дад Давидоско.
18 Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
Эта лэ вица Парецоски: Парец сас о дад лэ Хецроноско,
Хецрон сас о дад лэ Рамоско, о Рам сас о дад лэ Амминадавоско,
Амминадав сас о дад Нахшоноско, Нахшон сас о дад Салмоноско,
о Салмон сас о дад Боазоско, о Боаз сас о дад лэ Овидоско,
Овид сас о дад Иессеёско, Иессей сас о дад Давидоско.
