Ruth 4
1 [Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
Wana Boazi akendeki na ekuke ya engumba mpe avandaki kuna, amonaki mosikoli, oyo Boazi alobaki ete ye nde azali na ndingisa ya kosikola Rite, azali koleka. Boazi alobaki na ye: « Ndeko na ngai ya mobali, yaka nanu mpe vanda awa. » Moto yango apusanaki mpe avandaki.
2 Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
Boazi abengaki mibali zomi kati na bakambi ya engumba mpe asengaki ete bavanda na bango elongo. Tango bavandaki,
3 he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
Boazi alobaki na mosikoli ya Rite: — Naomi oyo awutaki na mokili ya Moabi azali koteka elanga ya Elimeleki, ndeko na biso.
4 I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
Ngai nazwaki likanisi ya koyebisa yo mpe kosenga na yo ete osomba na yo yango na miso ya bavandi ya engumba mpe ya bakambi oyo bazali awa. Soki ondimi kosomba yango, somba na yo. Soki te, yebisa ngai mpo ete nayeba; pamba te yo nde ozali moto ya liboso oyo azali na ndingisa ya kosomba yango, mpe ngai nazali na ndingisa sima na yo. Moto yango azongiselaki ye: — Iyo, nakosomba yango.
5 Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
Boazi alobaki: — Na mokolo oyo okosomba elanga na maboko ya Naomi, okozwa mpe Rite, moto ya Moabi, mwasi akufisa mobali; mpo na kosala ete kombo ya mowei etikala na libula na ye.
6 Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
Mosikoli alobaki: — Nakoki kosikola yango te, noki te nakotia mobulu kati na libula na ngai. Sikola yango yo moko, pamba te ngai nakoki te kosala yango.
7 At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
Nzokande, na tango ya kala kati na Isalaele, mpo na kosikola mpe kopesa libula, moto moko azalaki kolongola sapatu na ye mpe kopesa yango epai ya moto mosusu. Sapatu yango ezalaki lokola elembo ya litatoli kati na Isalaele.
8 So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
Mosikoli alobaki na Boazi: — Yo moko somba yango. Boye, alongolaki sapatu na ye.
9 Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
Boazi ayebisaki bampaka mpe bato nyonso: — Bino moko bozali batatoli ete nasombi na maboko ya Naomi libula nyonso ya Elimeleki, ya Kilioni mpe ya Maaloni.
10 I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
Nazwi lisusu Rite, moto ya Moabi, oyo azalaki mwasi ya Maaloni oyo akufa, mpo ete azala mwasi na ngai, mpo na kosala ete kombo na ye etikala na libula na ye, ete ebunga te kati na bandeko na ye mpe kati na buku ya leta ya engumba na ye. Bino bozali batatoli na yango lelo.
11 All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
Boye, bampaka mpe bato nyonso oyo bazalaki na ekuke ya engumba balobaki: — Iyo, biso moko tozali batatoli. Tika ete Yawe akomisa mwasi oyo azali koya na ndako na yo, lokola Rasheli mpe Lea, oyo batongaki elongo libota ya Isalaele. Tika ete okoma moto monene kati na Efrata mpe moto ya lokumu kati na Beteleemi!
12 We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
Tika ete bakitani oyo Yawe akopesa yo na nzela ya elenge mwasi oyo, bakomisa ndako na yo lokola ndako ya Peretsi oyo Tamari abotelaki Yuda!
13 So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
Boye, Boazi akamataki Rite mpe abalaki ye. Sima na Boazi kosangisa na ye nzoto, Yawe asalelaki Rite ngolu: azwaki zemi mpe abotaki mwana mobali.
14 The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
Basi balobaki na Naomi: « Tika ete Yawe akumisama; Ye oyo, na mokolo ya lelo, atiki yo te kozanga mosikoli oyo kombo na ye ekokende sango kati na Isalaele!
15 He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
Akoyeisa bomoi na yo sika mpe akosunga yo na kimobange na yo, pamba te bokilo na yo, oyo alingaka yo mpe azali na motuya na miso na yo koleka bana mibali sambo, aboteli yo mwana mobali. »
16 Then Naomi took the baby and put him on her lap, and took care of him.
Naomi azwaki mwana, atiaki ye na tolo na ye mpe akomaki mama mobokoli na ye.
17 The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
Basi ya mboka wana balobaki: « Naomi aboti mwana mobali! » Bapesaki mwana mobali yango kombo « Obedi. » Obedi abotaki Izayi, mpe Izayi abotaki Davidi.
18 Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
Tala libota ya Peretsi: Peretsi abotaki Etsironi,
Etsironi abotaki Rami, Rami abotaki Aminadabi,
Aminadabi abotaki Nashoni, Nashoni abotaki Salima,
Salima abotaki Boazi, Boazi abotaki Obedi,
Obedi abotaki Izayi, Izayi abotaki Davidi.
