Ruth 4
1 [Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
E thuolono Boaz nodhi e dhoranga dala mobet kanyo. Ka wat Ruth mahie mane owachocha ne kadho kanyo, Boaz noluonge kawacho niya, “Rawane ka, osiepna, kendo bed piny ka.” Omiyo ngʼatno nodhi ire mobet piny.
2 Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
Boaz nokawo jodongo apar mag dala kendo nowachonegi niya, “Beduru ane ka,” mine gitimo kamano.
3 he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
Eka nowachone wat Ruth mahie niya, “Naomi ma yande odwogo koa Moab dwaro ngʼama ngʼiew puodho mane mar owadwa Elimelek.
4 I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
Ne aneno ni ber mondo aket wachni e nyimi kendo aket parono e nyim joma obedo kagi kendo e nyim jodongo mag jowa, mondo ingʼiewe. Ka inyalo ware to ware, to ka ok inyal timo kamano to nyisa mondo angʼe. Nikech onge ngʼama chielo man-gi ratiro mar timo kamano makmana in kende, kendo an ema aluwi.” Nowacho niya, “Abiro ngʼiewo puodhono.”
5 Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
Eka Boaz nowacho niya, “E odiechiengʼ ma iningʼiewie puodhono kuom Naomi kendo kuom Ruth nyar Moab, ema inikawie chi ngʼat mothono, mondo ichung nying ngʼat mothono kaachiel gi mwandune.”
6 Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
Kane wat dhakono owinjo wachno, nowacho niya, “Ka kamano to kare ok anyal ware nikech mano nyalo miyo akel chandruok ne mwanduna awuon. In ema mondo iware in iwuon. An ok anyal timo mano.”
7 At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
E kinde machon e piny Israel, mondo ne gimoro owar ma mi ngʼat machielo, ne chuno ni ngʼato achiel kuom jogo nyaka lony wuochene kendo omi ngʼat machielo, mano ne miyo winjruogno ok nyal loki. Mano e yo mane igurogo gimoro amora mane iwilo gi chik e piny Israel.
8 So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
Kuom mano, wat dhakono nowachone Boaz niya, “In, ema mondo ingʼiewe.” Kendo nolonyo wuochene.
9 Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
Eka Boaz nolando ne jodongo gi ji duto kowacho niya, “Kawuono udoko joneno ka angʼiewo kuom Naomi mwandu duto mag Elimelek gi Kilion kod Malon.
10 I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
Ruth nyar Moab, ma chi Malon, bende asekawo kaka chiega, mondo achung-go nying ngʼat motho gi mwandune, mondo nyinge kik lal e dier anywolane, kata e kitabu mondikie nying joma odak e dala-ka. Kawuononi udoko joneno!”
11 All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
Eka jodongo kaachiel gi ji duto mane ni e rangach nowacho niya, “Wan joneno. Mad Jehova Nyasaye mi dhako mabiro e dalani ochal gi Rael gi Lea, ma nochungo dhood Israel, kargi ji ariyo. Mad ibed ngʼat maduongʼ ei Efratha kendo ibed ngʼat marahuma ei Bethlehem.
12 We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
Koa kuom nyithindo ma Jehova Nyasaye biro miyi kuom dhakoni ma pod tin-ni, mad odi bi chal gi mar Perez mane Tamar onywolo ne Juda.”
13 So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
Kuom mano Boaz nokawo Ruth mine odoko chiege. Bangʼe noriwore kode, kendo Jehova Nyasaye nomiyo omako ich, kendo nonywolo nyathi ma wuowi.
14 The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
Mon nowachone Naomi niya, “Opak Jehova Nyasaye kawuononi nikech ok osejwangʼi, nimar osemiyi nyakwari. Mad obed ngʼat marahuma e piny Israel duto!
15 He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
Obiro duogo ngimani kendo obiro riti ndalo ma iti. Nikech chi wuodi moheri kendo maberni moloyo yawuowi abiriyo, ema osenywole.”
16 Then Naomi took the baby and put him on her lap, and took care of him.
Eka Naomi nokawo nyathino mi noriwe e tiende, kendo ne orite.
17 The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
Mon mane odak kanyo nowacho niya, “Naomi nigi wuowi.” Kendo negichake ni Obed. En ema ne en wuon Jesse ma wuon Daudi.
18 Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
Koro ma e anywola joka Perez: Perez ne en wuon Hezron,
Hezron ne en wuon Ram, Ram ne en wuon Aminadab,
Aminadab ne en wuon Nashon, Nashon ne en wuon Salmon,
Salmon ne en wuon Boaz, Boaz ne en wuon Obed,
Obed ne en wuon Jesse, to Jesse ne en wuon Daudi.
