Ruth 4
1 [Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
Nthawi yomweyo Bowazi anapita ku chipata cha mzinda ndi kukhala pansi kumeneko pabwalo losonkhanira. Tsono anangoona wachibale woyenera kulowa chokolo uja akufika. Ndipo Bowazi anati, “Patukirani kuno, bwenzi langa. Mubwere mudzakhale apa.” Choncho anapatuka nakakhala pansi.
2 Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
Bowazi anayitananso akuluakulu khumi a mu mzindamo nati, “Dzakhaleni pansi apa,” ndipo anadzakhala pansi.
3 he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
Kenaka anamuwuza oyenera kulowa chokolo uja kuti, “Naomi amene wabwera kuchoka ku Mowabu akugulitsa malo amene anali a malemu Elimeleki, mʼbale wathu uja.
4 I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
Choncho ndinaganiza zokuwuza zimenezi kuti ugule mundawu pamaso pa anthu amene ali panowa, ndi pamaso pa akuluakulu mwa abale athu. Ngati ukufuna kuwuwombola, uwombole. Koma ngati sukufuna, undiwuze kuti ndidziwe, pakuti palibe wina angawuwombole koma iweyo, ndipo pambuyo pa iwe pali ine.” Iye anati, “Ine ndidzawuwombola.”
5 Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
Tsono Bowazi anati, “Tsiku limene ukagule mundawo kwa Naomi, udzatenganso Rute Mmowabu, mkazi wamasiye uja, kuti dzina la malemu lisungike pa cholowa chake.”
6 Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
Pamenepo wachibaleyo anati, “Sindingathe kuwuwombola mundawu kuti ukhale wanga, kuopa kuti kutaya cholowa changa. Mugule ndinu. Ine sindingathe.”
7 At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
(Kale mu Israeli zinkatere ngati munthu afuna kuwombola kanthu kapena kusinthana kanthu ndi mnzake kuti chikhale chakechake. Iye ankavula nsapato imodzi namupatsa mnzakeyo. Imeneyo ndiyo inali njira yochitira umboni mu Israeli).
8 So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
Choncho wachibale uja atawuza Bowazi kuti, “Gulani ndinu mundawu.” Iye anavula nsapato yake namupatsa Bowazi.
9 Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
Ndipo Bowazi anawuza akuluakuluwo ndi anthu onse aja kuti, “Nonsenu ndinu mboni lero, kuti ine ndagula kwa Naomi zonse zimene zinali za malemu Elimeleki, zonse zimene zinali za malemu Kiliyoni ndiponso za malemu Maloni.
10 I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
Ndatenganso Rute Mmowabu uja mkazi wa malemu Maloni, kuti akhale mkazi wanga, kuti dzina la malemu Maloni lisungike pa cholowa chake, ndipo lisafafanizike pakati pa abale ake ngakhalenso mʼmudzi mwake. Nonsenu ndinu mboni lero lino.”
11 All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
Ndipo akuluakulu aja ndi anthu onse amene anali pa chipata anati, “Ife ndife mboni, ndipo Yehova amusandutsa mkazi amene akudzalowa mʼnyumba yakoyu kuti akhale ngati Rakele ndi Leya, amene anamanga banja la Israeli. Ukhale munthu wosasowa kanthu mu Efurata ndi munthu wotchuka mu Betelehemu.
12 We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
Ana amene Yehova adzakupatsa mwa mkaziyu adzamange banja lako kukhala la Perezi, amene Tamara anamubalira Yuda.”
13 So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
Choncho Bowazi anakwatira Rute. Yehova anamudalitsa nakhala ndi pakati, ndipo anabereka mwana wamwamuna.
14 The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
Ndipo amayi osiyanasiyana anati kwa Naomi. “Alemekezeke Yehova, amene lero lino sanakusiyeni nokha wopanda wachibale. Mwanayu dzina lake likhale lotchuka mu Israeli.
15 He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
Mwanayo adzakupatseni moyo watsopano ndi kukuthandizani pa ukalamba wanu. Inde, mpongozi wanu amene amakukondani, amenenso waonetsa kuti ali wopambana kwa inu kuposa ana aamuna asanu ndi awiri, ndiye wakubalirani mwanayu.”
16 Then Naomi took the baby and put him on her lap, and took care of him.
Kenaka Naomi anatenga mwanayo namufukata ndipo anakhala mlezi.
17 The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
Amayi achinansi ake anati, “Naomi ali ndi mwana wamwamuna.” Ndipo anamutcha dzina lake Obedi. Iye anali abambo a Yese abambo ake a Davide.
18 Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
Izi tsono ndizo zidzukulu za Perezi: Perezi anali abambo a Hezironi.
Hezironi anali abambo a Ramu, Ramu anali abambo a Aminadabu,
Aminadabu abambo a Naasoni, Naasoni anali abambo a Salimoni,
Salimoni abambo a Bowazi, Bowazi abambo a Obedi.
Obedi anali abambo a Yese, ndipo Yese anali abambo a Davide.
