< Ruth 1 >

1 During the time before kings ruled Israel, (there was a famine/the people there had nothing to eat). There was a man who lived there whose name was Elimelech. His wife’s name was Naomi, and his sons’ names were Mahlon and Chilion. They were all from Bethlehem [town], from the Ephrath [clan] in Judah [region].
Haakimaaşe xəbvalla haa'ane yiğbışil İzrailil mısvalybı giyğal. Mane yiğbışil Yahudayne cigabışeene Bet-Lexem şahareençene sa adamee xhunaşşeyiy cuna q'öyre dixır alyapt'ı, sık'ınne gahısva ayk'anna Moav eyhene ölkeeqa.
2 Because of the famine, they left Bethlehem and went east to [live for a while in] Moab [region].
Mane adamiyn do Elimelex, xhunaşşeyn Naomi, dixbışde sang'un Maxlon, mansang'unud Kilyon eyxhe. Manbı Yahudayne Bet-Lexem şahareençen Efratbı vuxha. Man insanar Moavqa qabı maayıb aaxvanbı.
3 While they were there, Elimelech died, and Naomi had only her two sons with her.
Sabara gahıle Naomiyna adamiy Elimelex qek'ana, mana q'öne duxayka eexva.
4 They married women from Moab. One of them was named Orpah, and the other one was named Ruth. But after they had lived in that area for about ten years,
Məng'ı'ne dixbışe cos Moavbışin içeer haa'a. Manbışde sang'ı'n do Orpa, mansang'ı'nıd Rut eyxhe. Manbı yits'ılle senmee maa'ab avxuyle qiyğa,
5 Mahlon and Chilion died. So then Naomi had no husband and no sons.
Maxlonur Kilyonur habat'anbı. Naomi adamiyiy dixbıdena eexva.
6 One day while Naomi was in Moab, she heard someone say that Yahweh had helped his people in Israel and that now there was plenty of food to eat. So she prepared to return [to Bethlehem].
Naomi Moavne cigabışee yeexhene gahıl, məng'ı'k'le g'iyxhen, Rəbbee Cune milletıs Cuna yugvalla haagu, manbışis gıneyıd huvu. Mana sossaaşika Moavğançe siyk'alnava g'elil qeexhe.
7 She left the place where she had been living and started to walk [with her daughters-in-law] along the road back to Judah.
Naomi cene q'öne sossaka sayk'alasva, eexvane cigeençe qığeyç'u Yahudayne cıgabışeeqa yəqqı'lqa geexha.
8 Then as the three of them were walking, Naomi said to her two daughters-in-law, “Each of you should turn around and go back to your mother’s home. You treated [your husbands] kindly [before] they died, and you have treated me kindly.
Naomee cene sossaaşik'le eyhen: – Qudoora, vuşda q'öyursana yedyaaşine xaaqa savk'le. Şu hapt'ıynbışisiy zas hav'uyne yugvalil-alla, hasre Rəbbee şos Cuna badal dyooxhena yugvalla haagvecen.
9 Now I desire that Yahweh will enable each of you to have another husband in whose home you will [feel] secure.” Then she kissed both of them, and they cried aloud.
Hasre Rəbbee şos adamer hevlecen! Mane xizanee şoqa rəhətiyvalla vuxhecen! Manıd uvhu, məng'ee sossaaşis ubbabı hı'ımee, sossar axtıba gyaaşu,
10 They each said, “No, we want to go with you as you return to your relatives.”
eyhen: – De'eş, şi vaka sacigee yiğne milletısqa vüqqəs.
11 But Naomi said, “No, my daughters, return home. (It will not do any good for you to come with me!/What good will it do for you to come with me?) [RHQ] Do you think I will get married again and have more sons who could become your husbands?
Naomeeme eyhen: – Yizın yişşar, xaaqa savk'le. Nişisne şu zaka vüqqə? Nya'a, şos adamer vuxhesın, zas mebın dixbıne vuxhes?
12 Even if I thought I could have another husband, and even if I got married today and became pregnant [EUP] tonight and later gave birth to sons,
Yizın yişşar, savk'le. Zı adamiys yı'qqəsın xhinne deş vor, q'əs qiyxha. Zı həşde uvheene, zaqa umud vob, zı g'iyna xəmde adamiys ark'ın, vuxhne ayxu dixbı uxasva.
13 would you remain single/unmarried until they grew up [and became old enough] for you to marry? No, my daughters, [you would not do that]. Your situations are bad [because your husbands have died, but it is possible that you will each marry again]. My situation is much worse, because Yahweh [SYN] has opposed me, [and now I am too old to get married again].”
Nya'a, manbı ç'ak'ı qeepxhesmee, şu adamer dena aaxvas vooxheyee? De'eş, yizın yişşar! Rəbbee zalqa xıl g'ott'ulva, yizda ı'mı'r q'ap'ı quvxha. Yizın uts'ur vuşun çiled geed vod.
14 Then Ruth and Orpah cried again [because of what Naomi said]. Then Orpah kissed her mother-in-law goodbye, [and left], but Ruth clung to Naomi.
Manbı meeb maa'ab axtıba gyaaşe giviyğal. Orpa abays ubba hı'ı iyeek'anna. Rutmee, abayk at'irq'ın eexvana.
15 Naomi said to her, “Look! Your sister-in-law is going back to her relatives and to her gods! Go back with her!”
Naomee Rutuk'le eyhen: – Haane yiğne g'ayniyna xhunaşşe cene milletısqa, cene allahbışisqa siyk'al. Qeera, ğunar məng'ı'qa sayk'le.
16 But Ruth replied, “No! Don’t urge me to leave you! I [want to] go with you. Where you go, I will go. Where you stay, I will stay. Your relatives will be my relatives, and the God you [worship] will be the God I [worship].
Rutee eyhen: – Zı mizel iyqimeeqqa valqa yı'q' sak'al hı'ıyee, ğu g'alerçuyee, yeeracenva. Vak'le ats'axhxhe, ğu ark'ınne cigeeqa zınar əlyhəəsda, ğu ulyorzulyne cigee zınar ileezarasda. Yiğın millet yizın millet ixhes, yiğna Allahır yizda Allah ixhes.
17 Where you die, I will die. Where you are buried, I will be buried. May Yahweh punish me severely if I separate from you. I will be separated from you only [when one of us] dies.”
Ğu qiyk'uyne cigee zınar qiyk'asda, maayir k'eyxhasda. Qiyk'uyle ğayrı, menne karan zı vake curey'ee, hasre Rəbbee zakın he'ecen.
18 When Naomi realized that Ruth was very determined to go with her, she stopped urging her [to return home].
Naomilqa hitxhırmee Rutus hək'eracar cekavur yı'qqəs yikkanva, məng'ee məng'ı'ke xıl tsı'ıts'aa'ana.
19 So the two women continued walking until they came to Bethlehem. When they arrived there, everyone in town was excited [to see] them. The women [of the town] exclaimed, “(Can this be Naomi?/It is difficult to believe that this is Naomi!)” [RHQ]
Manbı məxüb Bet-Lexemqa hivxharasmee, sacigee avayk'ananbı. Manbı Bet-Lexemqa qabı hipxhırmee, şaharın cəmə'ət q'omançe-k'anyaqqamee çiçis ı'xı'yxə. Zəiyfabışe eyhen: – İna Naomi dişeene?
20 Naomi said to them, “Don’t call me Naomi, [which means ‘pleasant’]. Instead, call me Mara, [which means ‘bitter’], because God Almighty has made my life very unpleasant.
Naomee manbışik'le eyhen: – Gırgın əxəne Allahee yizda ı'mı'r q'ap'ı qav'uynçil-alla zak'le Naomiva (ittuna) deş, Marava (q'ap'ına) eyhe.
21 When I left here, I [felt] rich, [because I had a family]. But Yahweh has brought me back here and now I [feel] poor, [because I have no family]. Do not call me Naomi [RHQ]. [I feel as though] Yahweh has spoken against (OR, afflicted) me. Almighty [God] has caused me to experience a great tragedy.”
Zı inençe gyayts'ı-giyxhı qığeyç'veeyir, Rəbbee zı inyaqa q'ərar sayk'al hey'ı. Nişil-allane şu zalqa Naomiva ona'a? Rəbbee zalqa dağamiyvalla g'axuvu, Gırgın əxəng'vee zalqa yiğbı alli'ı.
22 That [summarizes the account] of Naomi returning home along with her daughter-in-law Ruth, the woman from Moab. And [it happened that] when they arrived in Bethlehem, the barley [grain] harvest was just beginning.
Məxür Naomi, Moavne cigabışeençe cene sossaka Moavğançene Rutuka sacigee yı'q'əlqa siyk'al. Manbı Bet-Lexemqa xhıt'a qiviyşalne gahıl qabı hiviyxhar.

< Ruth 1 >