Ruth 1
1 During the time before kings ruled Israel, (there was a famine/the people there had nothing to eat). There was a man who lived there whose name was Elimelech. His wife’s name was Naomi, and his sons’ names were Mahlon and Chilion. They were all from Bethlehem [town], from the Ephrath [clan] in Judah [region].
Mumazuva okutonga kwavatongi munyika makaita nzara, uye mumwe murume aibva kuBheterehema Judha, pamwe chete nomukadzi wake navanakomana vake vaviri, akaenda kundogara munyika yeMoabhu kwechinguva.
2 Because of the famine, they left Bethlehem and went east to [live for a while in] Moab [region].
Murume uyu ainzi Erimereki, mukadzi wake achinzi Naomi, uye mazita avanakomana vake vaviri aiva Maroni naKirioni. Vaiva vaEfurata vaibva kuBheterehema Judha. Uye vakaenda kuMoabhu vakagarako.
3 While they were there, Elimelech died, and Naomi had only her two sons with her.
Zvino Erimereki, murume waNaomi akafa, iye akasiyiwa aine vanakomana vake vaviri.
4 They married women from Moab. One of them was named Orpah, and the other one was named Ruth. But after they had lived in that area for about ten years,
Vakawana vakadzi vechiMoabhu, zita romumwe rainzi Opa uye romumwe rainzi Rute. Mushure mokunge vagarako kwamakore anenge gumi,
5 Mahlon and Chilion died. So then Naomi had no husband and no sons.
vose vari vaviri, Maroni naKirioni vakafawo, Naomi akasiyiwa asina vanakomana vake vaviri nomurume wake.
6 One day while Naomi was in Moab, she heard someone say that Yahweh had helped his people in Israel and that now there was plenty of food to eat. So she prepared to return [to Bethlehem].
Naomi paakanga achiri muMoabhu, akanzwa kuti Jehovha akazoshanyira vanhu vake akavapa zvokudya, iye navaroora vake vakagadzirira kudzokera kumusha vachibva ikoko.
7 She left the place where she had been living and started to walk [with her daughters-in-law] along the road back to Judah.
Akabva pamwe chete navaroora vake panzvimbo yavaigara vakasimuka vakaenda nenzira yaizovasvitsa kunyika yeJudha.
8 Then as the three of them were walking, Naomi said to her two daughters-in-law, “Each of you should turn around and go back to your mother’s home. You treated [your husbands] kindly [before] they died, and you have treated me kindly.
Zvino Naomi akati kuvaroora vake vaviri, “Chidzokerai henyu, mumwe nomumwe wenyu kuimba yamai vake. Jehovha ngaakuitirei tsitsi, sezvamakaitirawo vakafa venyu nokwandiri.
9 Now I desire that Yahweh will enable each of you to have another husband in whose home you will [feel] secure.” Then she kissed both of them, and they cried aloud.
Jehovha ngaaite kuti mumwe nomumwe wenyu awane zororo mumba yomumwe murume.” Ipapo akavatsvoda uye vakachema zvikuru.
10 They each said, “No, we want to go with you as you return to your relatives.”
Zvino vakati kwaari, “Tichadzokera nemi kuvanhu vokwenyu.”
11 But Naomi said, “No, my daughters, return home. (It will not do any good for you to come with me!/What good will it do for you to come with me?) [RHQ] Do you think I will get married again and have more sons who could become your husbands?
Asi Naomi akati kwavari, “Dzokerai, vana vangu. Mungadireiko kuenda neni? Ndichazova navamwe vanakomana, vangazova varume venyu here?
12 Even if I thought I could have another husband, and even if I got married today and became pregnant [EUP] tonight and later gave birth to sons,
Dzokerai, vanasikana vangu; ini ndachembera kwazvo zvokuti handingavi nomumwe murume. Kunyange dai ndaifunga kuti ndichine tariro, kunyange ndaiva nomurume usiku huno ndikabereka vanakomana,
13 would you remain single/unmarried until they grew up [and became old enough] for you to marry? No, my daughters, [you would not do that]. Your situations are bad [because your husbands have died, but it is possible that you will each marry again]. My situation is much worse, because Yahweh [SYN] has opposed me, [and now I am too old to get married again].”
maizovamirira kusvikira vakura here? Mungazogara musina kuwanikwa nokuda kwavo here? Kwete, vanasikana vangu. Izvi zvandishungurudza kwazvo kupinda imi, nokuti ruoko rwaJehovha rwauya kuzorwisana neni!”
14 Then Ruth and Orpah cried again [because of what Naomi said]. Then Orpah kissed her mother-in-law goodbye, [and left], but Ruth clung to Naomi.
Nokuda kwaizvozvo, vakachema zvakare. Ipapo Opa akasvetana navamwene akaonekana navo, asi Rute akanamatirana navo.
15 Naomi said to her, “Look! Your sister-in-law is going back to her relatives and to her gods! Go back with her!”
Naomi akati kwaari, “Tarira, mukadzinyina wako adzokera kuvanhu vokwake nokuvamwari vake. Chidzokera naye.”
16 But Ruth replied, “No! Don’t urge me to leave you! I [want to] go with you. Where you go, I will go. Where you stay, I will stay. Your relatives will be my relatives, and the God you [worship] will be the God I [worship].
Asi Rute akapindura akati, “Musandigombedzera kuti ndikusiyei kana kukufuratirai. Kwamunoenda ndiko kwandichaendawo, uye pamunogara ndipo pandichagarawo. Vanhu venyu vachava vanhu vangu uye Mwari wenyu achava Mwari wangu.
17 Where you die, I will die. Where you are buried, I will be buried. May Yahweh punish me severely if I separate from you. I will be separated from you only [when one of us] dies.”
Pamunofira ndipo pandichafirawo, uye ndipo pandichavigwa. Jehovha ngaandirange, zvinorwadza kwazvo, kana pakava nechimwe chinhu chingatiparadzanisa kunze kworufu.”
18 When Naomi realized that Ruth was very determined to go with her, she stopped urging her [to return home].
Zvino Naomi akati aona kuti Rute akanga ashinga kuenda naye, akarega kumugombedzera.
19 So the two women continued walking until they came to Bethlehem. When they arrived there, everyone in town was excited [to see] them. The women [of the town] exclaimed, “(Can this be Naomi?/It is difficult to believe that this is Naomi!)” [RHQ]
Saka vakadzi vaviri ava vakaramba vachifamba kusvikira vasvika kuBheterehema. Vakati vasvika muBheterehema, guta rose rakazungunuswa nokuda kwavo, uye vakadzi vakakatyamara vachiti, “Angava Naomi here uyu?”
20 Naomi said to them, “Don’t call me Naomi, [which means ‘pleasant’]. Instead, call me Mara, [which means ‘bitter’], because God Almighty has made my life very unpleasant.
Iye akati kwavari, “Musandidaidza kuti Naomi. Ndidaidzei kuti Mara, nokuti Wamasimba Ose akashungurudza upenyu hwangu kwazvo.
21 When I left here, I [felt] rich, [because I had a family]. But Yahweh has brought me back here and now I [feel] poor, [because I have no family]. Do not call me Naomi [RHQ]. [I feel as though] Yahweh has spoken against (OR, afflicted) me. Almighty [God] has caused me to experience a great tragedy.”
Ndakaenda ndakazara, asi Jehovha akandidzosa ndisina chinhu. Seiko muchinditi Naomi? Jehovha akandirwadzisa; Wamasimba Ose akauyisa rushambwa pamusoro pangu.”
22 That [summarizes the account] of Naomi returning home along with her daughter-in-law Ruth, the woman from Moab. And [it happened that] when they arrived in Bethlehem, the barley [grain] harvest was just beginning.
Naizvozvo Naomi akadzokera achibva kuMoabhu, naRute muMoabhu, muroora wake, vakasvika muBheterehema nguva yokukohwa bhari ichangotanga.
