< Romans 8 >

1 Because [God has erased the record of our sins because we trust in what Christ has done for us], now [God will] not condemn and punish those/us who have a relationship with (OR, are united to) Christ Jesus.
So gibt es also jetzt keine Verurteilung mehr für die, welche in Christus Jesus sind;
2 [God’s] Spirit causes us to live [in a new way] [PRS] as a result of what Christ Jesus [did for us]. And he has set up a way by which he frees [each of] us from continually being forced to sin (OR, to obey our self-directed natures) and from being separated from God.
denn das Gesetz des Lebensgeistes in Christus Jesus hat uns von dem Gesetz der Sünde und des Todes freigemacht.
3 What [we] could not do [by trying to obey] the laws [of God] [PRS], because our self-directed nature was too weak [to obey them], God did. He sent his own Son [into the world in order that his Son might atone] for our sin. His Son came having a body (OR, human nature) that was like [the body] (OR, the [human nature]) of us people who sin. [By sending his Son in this way], he condemned and punished [his Son, who never sinned, instead of punishing us, who] sinned [MTY]. He did that [by making his Son’s] body [a sacrifice] (OR, [by causing his Son’s] body [to suffer/die]) for [all our] sin.
Denn was dem (mosaischen) Gesetz unmöglich war, das, worin es wegen (des Widerstandes) des Fleisches ohnmächtig war – Gott hat (es vollbracht), (nämlich) die Sünde im Fleische verurteilt, indem er seinen Sohn in der Gleichgestalt des Sündenfleisches und um der Sünde willen sandte,
4 So we can [now] fulfill all that God required in his laws. We do this, not by our acting the way our sinful human nature [desires], but instead by living as [God’s] Spirit [desires us to live].
damit die Rechtsforderung des Gesetzes ihre Erfüllung fände in uns, die wir nicht nach dem Fleische wandeln, sondern nach dem Geiste.
5 People who live according to what their self-directed nature [desires] think about and are concerned about what their self-directed nature [desires]. But people who [live] according to what [God’s] Spirit [desires think about and are concerned about] what [God’s] Spirit [desires].
Denn die fleischlich gesinnten (Menschen) haben ein fleischliches Trachten, die geistlich gesinnten aber ein geistliches.
6 Those people who [PRS] think about and are concerned about what their self-directed nature [desires] will not live eternally (OR, will be separated from God). But those people who think about and are concerned about what [God’s] Spirit [desires] will live [eternally] and have [inner] peace.
Denn das Trachten des Fleisches bedeutet Tod, das Trachten des Geistes dagegen Leben und Frieden,
7 Let me explain this. [To the extent that] people [PRS] think about and are concerned about what their self-directed nature [desires], they are acting contrary to God. They do not obey the laws of God. In fact, they are not even able [to obey his laws].
und zwar deshalb, weil das Trachten des Fleisches Feindschaft gegen Gott ist; es unterwirft sich ja dem Gesetz Gottes nicht, vermag das auch gar nicht;
8 The people who let their self-directed nature [control them] cannot do what pleases God.
so können denn die fleischlich gerichteten (Menschen) Gott nicht gefallen.
9 But we do not have to let our self-directed nature [control us]. Instead, we can [let] God’s Spirit [control us], because he lives within us. If people do not have [living in them] the Spirit [who comes from] Christ, they do not belong to Christ.
Ihr dagegen seid nicht im Fleisch, sondern im Geist, wenn nämlich Gottes Geist wirklich in euch wohnt; wenn aber jemand den Geist Christi nicht hat, so gehört ein solcher (Mensch) ihm auch nicht an.
10 But since Christ [is living in you/us by his Spirit, although] your/our bodies [are certain to] die because you/we sin, your/our spirits are alive because God has erased the record of your/our sins.
Wohnt dagegen Christus in euch, so ist euer Leib zwar tot um der Sünde willen, euer Geist aber ist Leben um der Gerechtigkeit willen.
11 [God] caused Jesus to live again after he died. And because his Spirit lives in you/us, [God] will also make your/our bodies, which [now] are sure to die, live [again after you/we die]. God, who caused Christ to live again after he died, will make you/us live again by [causing] his Spirit, who lives within you/us, [to do it].
Und wenn der Geist dessen, der Jesus von den Toten auferweckt hat, in euch wohnt, so wird er, der Christus von den Toten auferweckt hat, auch eure sterblichen Leiber lebendig machen durch seinen in euch wohnenden Geist.
12 Therefore, my fellow believers, we must [live as the Spirit directs us]. What we do not have to do is to live as our self-directed nature [guides us].
Somit haben wir, liebe Brüder, nicht dem Fleische gegenüber die Verpflichtung, nach dem Fleische zu leben;
13 If you live the way your self-directed nature [directs], you will surely not live [eternally] (OR, will surely be eternally separated from God). But if by [the power of God’s] Spirit you quit doing the [sinful] things that your bodies [desire] [MET], you will live eternally.
denn wenn ihr nach dem Fleische lebt, so ist euch der Tod gewiß; wenn ihr dagegen durch den Geist die Geschäfte des Leibes tötet, so werdet ihr leben.
14 We who are guided by the Spirit of God {allow the Spirit of God to guide us} are God’s children.
Denn alle, die vom Geiste Gottes geleitet werden, die sind Söhne Gottes.
15 [You have showed that this is true], because you received [from God] a Spirit that is not one that makes you fear [God] again. You are not like slaves who [fear their masters] [MET]. On the contrary, we have received a Spirit by whose [work in our hearts God] has adopted us. The Spirit now enables us to cry out [to God], “[You(sg) are my] Father [DOU]!”
Der Geist, den ihr empfangen habt, ist ja doch nicht ein Geist der Knechtschaft, so daß ihr euch aufs neue fürchten müßtet; sondern ihr habt den Geist der Sohnschaft empfangen, in welchem wir rufen: »Abba, (lieber) Vater!«
16 The Spirit himself confirms what our spirits [say], that we are God’s children.
Eben dieser Geist ist es, der vereint mit unserm Geiste ihm bezeugt, daß wir Gottes Kinder sind.
17 Because we are [God’s] children, we also will some day receive/inherit [eternal blessings/privileges]. We will receive/inherit them from God, and we will [also] receive/inherit [them] just like Christ has [inherited them]. But we must suffer [for doing good] as Christ did, in order to receive splendor as he did.
Sind wir aber Kinder, so sind wir auch Erben, und zwar Erben Gottes und Miterben Christi, wenn wir nämlich mit ihm leiden, um (einst) auch an seiner Herrlichkeit teilzunehmen.
18 I consider that what we suffer during the present time is not worth [paying attention to, because] the future splendor/glory that will be revealed {that [God] will reveal} to us [is so great].
Ich halte nämlich dafür, daß die Leiden der Jetztzeit nicht wert sind, verglichen zu werden mit der Herrlichkeit, die an uns geoffenbart werden soll.
19 The [things that God has] created are very eagerly waiting for [the time] [PRS, DOU] when God will reveal who his [true] children are.
Denn das sehnsüchtige Harren des Geschaffenen wartet auf das Offenbarwerden (der Herrlichkeit) der Söhne Gottes.
20 [God] caused the things that he created to be unable to achieve [what he had purposed. That was] not because they wanted to [be unable to do that]. On the contrary, [God] made them that way because he wanted them to keep confidently expecting
Denn der Nichtigkeit ist die ganze Schöpfung unterworfen worden – allerdings nicht freiwillig, sondern um dessen willen, der ihre Unterwerfung bewirkt hat –, jedoch auf die Hoffnung hin,
21 that the things that [he] created will be freed {that [he] will free the things that [he] created} from their sure decay [MET]. [He] will free them in order that [he can give them] the same glory that belongs to his children.
daß auch sie selbst, die Schöpfung, von der Knechtschaft der Vergänglichkeit befreit werden wird zur (Teilnahme an der) Freiheit, welche die Kinder Gottes im Stande der Verherrlichung besitzen werden.
22 We know that until now [it is as though] all [things] that God created have been groaning together, [and they long for that glory, just like a mother having the pains before bearing a child] groans [and longs for her baby’s birth] [MET].
Wir wissen ja, daß die gesamte Schöpfung bis jetzt noch überall seufzt und mit Schmerzen einer Neugeburt harrt.
23 Not only [do those things groan], but we ourselves also groan inwardly. We who have [God’s] Spirit, who is like a partial gift [MET] we have received as we wait for [the future glory, groan inwardly]. We groan while we wait eagerly for the time when we will receive our [full] rights as God’s adopted children. That [will include] his freeing our bodies [from the things that hinder us on earth. He will do this by giving us new bodies].
Aber nicht nur sie, sondern auch wir selbst, die wir doch den Geist als Erstlingsgabe bereits besitzen, seufzen gleichfalls in unserm Inneren beim Warten auf (das Offenbarwerden) der Sohnschaft, nämlich auf die Erlösung unsers Leibes.
24 Ever since we were saved {since [God] saved us}, we have continued to confidently expect [that future glory]. If we had what we waited for, we would not [need to] wait for it any longer, because those who have something, certainly do not continue to wait for it! [RHQ]
Denn wir sind zwar gerettet worden, aber doch (bisher) nur auf Hoffnung hin. Eine Hoffnung aber, die man schon (verwirklicht) sieht, ist keine (rechte) Hoffnung mehr; denn wozu braucht man noch auf etwas zu hoffen, das man schon (verwirklicht) sieht?
25 But because we keep waiting expectantly to receive what we do not yet have, we wait for it eagerly and patiently/perseveringly.
Wenn wir dagegen auf das hoffen, was wir noch nicht (verwirklicht) sehen, so warten wir darauf in Geduld.
26 Similarly, in addition to our continuing to wait for what God will give us, God’s Spirit helps us when our spirits feel weak. We do not know what is proper/necessary for us to pray. But God’s Spirit knows, and he prays for us when we groan (OR, he groans) in a way that cannot be expressed in words (OR, prays with us, groaning in a way that cannot be expressed in words).
Gleicherweise kommt aber auch der Geist unserer Schwachheit zu Hilfe; denn wir wissen nicht, was wir so, wie es gerade not tut, beten sollen. Da tritt dann aber der Geist selbst mit unaussprechlichen Seufzern für uns ein;
27 God, who examines our inner feelings, understands what his Spirit desires. What God understands is that his Spirit prays for us who belong to God exactly as God wants him to pray.
der aber, der die Herzen erforscht, versteht die Sprache des Geistes, weil dieser in einer dem Willen Gottes entsprechenden Weise für Heilige eintritt.
28 And we know that to those/us who love God, he works out all things that happen [to them/us] in a way that produces good [spiritual] benefits [for us]. He does these things for those/us whom he has chosen, because that was (OR, was according to) what he planned to do.
Wir wissen aber, daß denen, die Gott lieben, alle Dinge zum Guten mitwirken, nämlich denen, welche nach seinem Vorsatz berufen sind.
29 God knew previously [that we would believe] in him (OR, [would be saved]). We are those who God also decided previously would develop a character like his Son’s character. The result of that is that [Christ is like] a firstborn/highest-ranking [son], and [those/we who are God’s children] [MET] are [like] [MET] many [younger] brothers [of Jesus].
Denn die, welche er zuvor ersehen hat, die hat er auch im voraus dazu bestimmt, (einst) dem Bilde seines Sohnes gleichgestaltet zu werden: dieser sollte eben der Erstgeborene unter vielen Brüdern sein.
30 And us who God decided previously [that we would become like his Son], he also summoned. And for us whom he summoned, he also erased the record of our sins. And for us whose record of sins he has erased, he also will surely give future splendor.
Und die, welche er vorausbestimmt hat, die hat er auch berufen; und die er berufen hat, die hat er auch gerechtfertigt; und die er gerechtfertigt hat, denen hat er auch die (himmlische) Herrlichkeit verliehen.
31 So (I will tell you what we must conclude from [all] these things [that God does for us]./what shall we conclude from [all] these things [that God does for us]?) [RHQ] Because God [is acting] on our behalf, (no one can win against us!/can anyone defeat us? (OR, it does not matter if anyone opposes us)!) [RHQ]
Was folgt nun hieraus? Wenn Gott für uns ist, wer kann dann gegen uns sein?
32 God did not spare even his very own Son. Instead, he turned him over [to others to cruelly kill him] in order that all we [who believe in him] may benefit [from his dying for us. Therefore, because God did that], (he will also certainly give us freely everything [that we need to live for him], in addition to [giving us] Christ./will he not also certainly give us freely everything [that we need to live for him], in addition to [giving us] Christ?) [RHQ]
Er, der seinen eigenen Sohn nicht verschont, sondern ihn für uns alle (in den Tod) dahingegeben hat: wie sollte er uns mit ihm nicht auch alles (andere) schenken?
33 It is God himself who erases the record of our sins. So (no one who accuses us [before God will win against us] (OR, [it does not matter] if anyone tries to accuse us) whom God has chosen./is it possible that anyone who accuses us [before God] will win against us (OR, does it matter if anyone tries to accuse us) whom God has chosen?) [RHQ]
Wer will Anklage gegen die Auserwählten Gottes erheben? Gott ist es ja, der sie rechtfertigt.
34 It is Christ Jesus himself who pleads [with God] for us, so (no one can condemn us (OR, say that we are still guilty for our sin)./can anyone condemn us (OR, say that we are still guilty for our sin)?) [RHQ] Christ died [for us], but he was also brought back to life {[God] also raised him from the dead}, and he is now at the place of honor [ruling] with God [MTY].
Wer will sie verurteilen? Etwa Christus Jesus, der doch (für uns) gestorben ist, ja, mehr noch, der auferweckt worden ist, der zur Rechten Gottes sitzt und auch für uns eintritt?
35 Absolutely no one and nothing can cause Christ to stop loving us! [RHQ] That could not [RHQ] happen [because someone] caused us to have trouble [DOU], or [because someone did things to] harm us, or [because we did] not have anything to eat, or [because we did] not have enough clothes, or [because we lived in a] dangerous situation, or [because someone killed us with] a sword [MTY] (OR, murdered us).
Wer will uns von der Liebe Christi scheiden? Etwa Trübsal oder Bedrängnis, Verfolgung oder Hunger oder Mangel an Kleidung, Gefahr oder Henkerbeil?
36 [Such things may happen to us, just like] it is written {[as David] wrote} [that David said to God], “Because we are your [(sg)] people, [other people repeatedly attempt to] kill us. They consider that we are [only people to be killed], [like a butcher considers] that sheep are [only] animals to be slaughtered [MET].”
Wie geschrieben steht: »Um deinetwillen werden wir den ganzen Tag gemordet; wir sind geachtet wie Schlachtschafe.«
37 But even though all these bad things [may happen to us], we win a great victory/triumph [over these things because Christ], who loves us, [helps us].
Nein, in dem allem siegen wir weitaus durch den, der uns geliebt hat.
38 I am absolutely certain that neither being dead (OR, being killed), nor [what happens to us while] we live, nor angels, nor demons, nor present events, nor future events, nor powerful [beings/forces],
Denn ich bin dessen gewiß, daß weder Tod noch Leben, weder Engel noch Gewalten, weder Gegenwärtiges noch Zukünftiges noch irgendwelche Mächte,
39 nor [powerful beings] above [the horizon] or below [the horizon] [MTY], nor anything else that [God has] created can cause God to stop loving us. [God showed us that he loves us by sending] Jesus Christ our Lord [to die for us].
weder Höhe noch Tiefe noch sonst irgendetwas anderes Geschaffenes imstande sein wird, uns von der Liebe Gottes zu scheiden, die da ist in Christus Jesus, unserm Herrn.

< Romans 8 >