Romans 7
1 My fellow believers, you know about laws. So you certainly know (OR, I want you to remember) that people have to obey laws [PRS] [only] while [they are] alive. [RHQ]
Hamuzivi here, hama, nokuti ndiri kutaura kuvanhu vanoziva murayiro, kuti murayiro une simba pamusoro pomunhu panguva yose yaanenge ari mupenyu chete?
2 For example, a woman is required by the law {the law requires a woman} [to obey and be faithful to her husband] as long as he is alive. But if her husband dies, she is freed [from having to] {[no longer has to]} [obey] the law about [remaining married to] her husband.
Somuenzaniso, mukadzi akawanikwa akasungwa nomurayiro kumurume wake panguva yose iyo murume wake anenge ari mupenyu, asi kana murume wake afa, anosunungurwa kubva pamurayiro wewaniso.
3 Therefore, a woman will be called {people will call a woman} an adulteress if she lives with another man while her husband is alive. But if her husband dies, she no longer [has to obey] that law. Then she will not be an adulteress if she marries another man.
Saka zvino, kana akawanikwa nomumwe murume, murume wake achiri mupenyu, anonzi chifeve. Asi kana murume achinge afa, asunungurwa kubva pamurayiro, uye haazi chifeve, kunyange zvake akawanikwa nomumwe murume.
4 Likewise, my fellow believers, [just like people are free from having to obey any law after they die] [MET], you [and I] have been freed {[God] has freed you [and me]} from having [to obey] all the Jewish rituals and laws [MET]. [That is because it is as though] we died with Christ [when he was crucified]. Now you [and I] belong to someone else [MET], [like a woman who marries again after her husband dies belongs to another man]. Specifically, you [and I] belong to [Christ], who has come back to life {whom [God] has caused to live again after he died}, in order that we may live righteously [IDM] to [honor] God.
Saka, hama dzangu, nemiwo makafa kumurayiro kubudikidza nomuviri waKristu, kuti muve vomumwe, kuna iye akamutswa kubva kuvakafa, kuitira kuti tigobereka chibereko kuna Mwari.
5 When our self-directed nature [controlled] us, desires [that led us to] sin were acting in our bodies. [Those desires were increased because of our knowing God’s] laws [PRS]. As a result [we did evil things] [IDM] [that] caused us to be separated from God.
Nokuti panguva yataitongwa nenyama, kuchiva kwechivi kwakamutswa nomurayiro kwaibata mumiviri yedu, kuti tibereke chibereko chorufu.
6 But now we are freed {free} from [having to obey all the Jewish] rituals— [it is as though] we have died. The result is that now we are not controlled by those rituals {those rituals do not control us now}. So we serve God, not by [having to obey] those rituals, which is the old way, but in the new way, as [God’s] Spirit [helps us to serve him].
Asi zvino, nokufa kune izvo zvakanga zvakatisunga, takasunungurwa kubva pamurayiro kuitira kuti tishumire nenzira itsva yoMweya, uye kwete nenzira yakanyorwa yekare.
7 [Someone might object], saying, “(The laws [that God gave Moses] must be evil [if our sinful desires] are increased because of our knowing those laws. [MTY]/Are not the laws [that God gave Moses] evil [if they stir up our sinful desires]?)” [MTY, RHQ] [I would reply] that they certainly are not [evil, even though our sinful desires are increased]. What I would reply is that I, [for example], realized that [what I was doing] was sinful only because [of what is written] {[Moses wrote]} [in] those laws. For example, I realized that coveting [is sinful] only because he wrote in those laws [PRS], “You must not covet.”
Zvino tichatiiko? Murayiro chivi here? Kwete! Zvirokwazvo ndingadai ndisina kuziva kuti chivi chii dai murayiro wakanga usipo. Nokuti ndingadai ndisina kuziva kuti kuchiva chii kudai murayiro usina kuti, “Usachiva.”
8 And because of what that commandment [stated], my sinful [desire to have things that belong to others] [PRS] caused me to covet in many ways. [Our desire to] sin is not stimulated [MET] when there is no law [that prohibits our doing sinful things].
Asi chivi, chakawana mukana kubudikidza nomurayiro, chakaita mandiri mitoo yose yokuchiva. Nokuti kunze kwomurayiro, chivi chakafa.
9 Formerly, when I did not [know] what God’s laws [required], I used to live [without worrying about what I was doing]. But when I [became aware that God] commanded, [“You must not covet],” I suddenly realized [PRS] that I was sinning,
Ndaiva mupenyu kare kunze kwomurayiro; asi pakauya mutemo, chivi chakava noupenyu uye ini ndikafa.
10 and [I realized that] I was separated from God. The laws that [I thought would enable me to] live [eternally as a result of my obeying them] caused me [to realize that] I was separated from God!
Ndakaona kuti iwo mutemo waifanira kundipa upenyu, wakatozouyisa rufu.
11 [My desire to] sin found a way [PRS] to deceive me [by making me think wrongly that] I could keep [on sinning and at the same time obey] those laws [enough so that I would live eternally], and [thus it] caused me to be separated from God [PRS].
Nokuti chivi chichitora mukana wachakawaniswa nomutemo, chakandinyengera, uye kubudikidza nomutemo chikandiuraya.
12 So [we conclude that] the laws [that God gave to Moses] are holy. What God commanded [about not coveting, along with all the other things that he commanded], is also holy, and it is just and good.
Saka naizvozvo, murayiro mutsvene, uye mutemo mutsvene, wakarurama uye wakanaka.
13 So, [if someone were to object] saying, “[The laws that God gave Moses], which are good, (resulted in my being separated from God!/did they result in my being separated from God?) [RHQ]” [I would reply], “Certainly they did not [do that]!” But instead, those [laws], which are good, stimulated [my desire to] sin. I knew that the result was that I was separated from God. And also, because I [learned what God had] commanded, [I knew that] what I was doing was [truly] sinful.
Ko, zvino chakanaka chakazova rufu kwandiri here? Kwete napaduku pose! Asi kuti chivi chionekwe sechivi, chakabereka rufu kubudikidza nechakanaka, kuitira kuti kubudikidza nomutemo chivi chive chakaipa kwazvo.
14 We know that the laws [that God gave Moses came from God’s] Spirit. But as for me, I am [influenced by my] self-directed nature. [It is as though] I have been forced to become a slave of [my desire to] sin [MET].
Tinoziva kuti murayiro ndowomweya; asi ini handisi woMweya, ndakatengeswa senhapwa kuchivi.
15 The things that I do, I [often] [HYP] do not understand. That is, [sometimes] [HYP] it is [the good things] that I want [to do] that I do not do. [And sometimes] [HYP] it is the [evil] things that I detest that I do.
Handinzwisisi zvandinoita. Nokuti zvandinoda kuita handizviiti, asi zvandinovenga ndizvo zvandinoita.
16 Since I [do] the [evil] things that I do not want [to] do, I agree that the laws [of God] are good.
Uye kana ndikaita zvandisingadi kuita, ndinobvuma kuti murayiro wakanaka.
17 So, it is not that I do [evil things because I wish to do them]. Instead, [what happens is that] I do sinful things because the desire to sin [causes me to do them]. The [desire to] sin (is within/permeates) me [PRS].
Saka zvino, handisiri ini ndinozviita, asi chivi chinorarama mandiri.
18 I know that my self-directed nature will not [let me] [PRS] [do] anything that is good. I know this because I want [to do what is good], but I do not do what is good.
Ndinoziva kuti hapana chakanaka chinogara mandiri, imo munyama yangu. Nokuti ndine chido chokuita zvakanaka, asi handigoni kuzviita.
19 I do not do the good things that I want to do. Instead, it is evil things that I do not want to do that I do.
Nokuti zvandinoita hazvisi zvakanaka zvandinoda kuita, kwete, asi zvakaipa zvandisingadi kuita izvo ndizvo zvandinoramba ndichiita.
20 Because I do [evil things] that I do not want to do, it is not that I do [evil things because I want to]. Instead, [I do them because] my self-directed nature, which permeates me [PRS], [causes me to do them].
Zvino kana ndichiita zvandisingadi kuita, handisini ndinozviita, asi chivi chinogara mandiri ndicho chinozviita.
21 I find, then, that what always happens is that when I want to do what is good, there is an evil [desire] present within me that [PRS] [prevents me from doing good].
Saka ndinoona murayiro uyu uchishanda: Kana ndichida kuita zvakanaka, zvakaipa zviripo pandiri.
22 With my new inner nature I like the laws of God very much.
Nokuti mukatikati mangu ndinofarira murayiro waMwari;
23 Nevertheless, I sense that there is a different force that is in (my body/me) [PRS, SYN]. It is opposed to what with my mind [I desire to do] [MET], and it puts me inescapably under the control of [MET] the sinful [desires] that I have [SYN].
asi ndinoona mumwe murayiro uchishanda mumitezo yomuviri wangu, uchirwisana nomurayiro wepfungwa dzangu uye uchindiita musungwa womurayiro wechivi uri kushanda mumitezo yangu.
24 [When I consider this], I [feel that I] am a very wretched person. I want someone to set me free from the control of what my body [desires], in order that I might not be separated from God. [RHQ] [I also think that what I have experienced is the same as what all believers experience].
Ndiri munhu ari pakutambudzika kwakadii! Ndiani achandinunura kubva mumuviri uno worufu?
25 I thank God that it is by Jesus Christ our Lord [that we can be free from the control of what our bodies desire]. So, [with our minds, you and] I on the one hand want to obey God’s laws. [But also], [you and] I [often let] our sinful [desires control us] because of our self-directed nature.
Mwari ngaavongwe kubudikidza naJesu Kristu Ishe wedu! Saka naizvozvo, ini pachangu, mupfungwa dzangu, ndiri muranda kumurayiro waMwari, asi panyama muranda kumurayiro wechivi.
