< Romans 5 >
1 Because we trusted [in Christ], the record of our sins has been erased {[God] has erased the record of our sins}. So we [now] have a peaceful relationship with God because of our trust in what our Lord Jesus Christ [has done for us].
Étant donc justifiés par la foi, nous avons la paix avec Dieu par notre Seigneur Jésus-Christ,
2 Because of [what] Christ [has done], God has also enabled us to begin experiencing his continually acting toward us in ways that we do not deserve. Also, we rejoice because we are confidently expecting that God [will gladly show] us how great he is.
à qui nous devons d’avoir eu par la foi accès à cette grâce, dans laquelle nous demeurons fermes, et nous nous glorifions dans l’espérance de la gloire de Dieu.
3 We rejoice even when we suffer [as a result of our trusting in Christ], because we know that when we are suffering, the result is that we learn to endure things [patiently].
Bien plus, nous nous glorifions même des afflictions, sachant que l’affliction produit la persévérance,
4 And [we know] that when we endure things [patiently], the result is that [God] approves [of us]. And when we [know that God] approves [of us], the result is that we confidently expect [that he will do great things for us].
la persévérance la victoire dans l’épreuve, et cette victoire l’espérance.
5 And we are very confident [PRS] that we will receive the things that we wait expectantly [for], because God loves us very much. His Holy Spirit, who has been {whom [he] has} given to us, [causes] us to understand how much God loves us.
Or, l’espérance ne trompe point, parce que l’amour de Dieu est répandu dans nos cœurs par le Saint-Esprit qui nous a été donné.
6 When we were unable [to save ourselves], it was Christ who, at the time [that God chose], died on behalf of [us] ungodly [people].
Car, lorsque nous étions encore sans force, Christ, au temps marqué, est mort pour des impies.
7 Rarely would anyone die on behalf of another person, [even if] that person were righteous, although someone might be courageous enough to die on behalf of a truly good person person.
A peine mourrait-on pour un juste; quelqu’un peut-être mourrait-il pour un homme de bien.
8 Nevertheless, as for God, the way he showed us that he loves us is that Christ died on our behalf while we were still rebelling against God.
Mais Dieu prouve son amour envers nous, en ce que, lorsque nous étions encore des pécheurs, Christ est mort pour nous.
9 The record of our sins has been erased {[God] has erased the record of our sins} because of [what Christ accomplished when] his blood [MTY] [flowed when he died]. So it is even more certain that we will be saved by Christ {that Christ will save us} from God’s punishing us [eternally] [MTY].
A plus forte raison donc, maintenant que nous sommes justifiés par son sang, serons-nous sauvés par lui de la colère.
10 Even when we were acting hostilely towards God, he enabled us to have a peaceful relationship with him as a result of his Son dying [for us]. So it is even more certain that we will be saved {Christ will be able to save us} [from God’s punishing us] [MTY] because Christ is alive [again] and because [God] has enabled us to have a peaceful relationship [with himself].
Car si, lorsque nous étions ennemis, nous avons été réconciliés avec Dieu par la mort de son Fils, à plus forte raison, étant réconciliés, serons-nous sauvés par sa vie.
11 And that’s not all! Now we also rejoice about [the things that] God [has done for us] because of our Lord Jesus Christ [dying for us] and enabling us to have a peaceful relationship with God.
Et non seulement cela, mais encore nous nous glorifions en Dieu par notre Seigneur Jésus-Christ, par qui maintenant nous avons obtenu la réconciliation.
12 [What you can learn from what I have written so far is as follows]: All people are sinful [PRS], and that is the result of [Adam, the first] man whom [God created, sinning long ago]. Adam died [PRS] because he sinned. So, all people [who have lived since then] die, because [it is as though] all people sinned [when Adam sinned].
C’est pourquoi, comme par un seul homme le péché est entré dans le monde, et par le péché la mort, et qu’ainsi la mort s’est étendue sur tous les hommes, parce que tous ont péché, …
13 [People in] [MTY] the world sinned before [God gave his] laws [to Moses]. But people are not considered [by God] {[God] does not consider people} to be guilty for their sins if there is no law [stating that what they did was sinful].
car jusqu’à la loi le péché était dans le monde. Or, le péché n’est pas imputé, quand il n’y a point de loi.
14 But [we know] that from [the time when] Adam [lived] until [the time when] Moses [lived], all people sinned, and they died [as a consequence] [PRS, MET]. Even people who sinned differently from the way Adam [sinned, died]. [Adam’s sin] affected [all people], just like what [Christ did], the one who came later, can affect all people.
Cependant la mort a régné depuis Adam jusqu’à Moïse, même sur ceux qui n’avaient pas péché par une transgression semblable à celle d’Adam, lequel est la figure de celui qui devait venir.
15 But [the results of God’s erasing the record of our sins as] a gift to us are not like [the results of Adam’s] sinning. The result of one man, [Adam], sinning was that many/all people have died. But [it is certain], [however], that many people have abundantly experienced God’s acting kindly toward them in a way they did not deserve. [It is also certain] that they have experienced God’s erasing the record of their sins as the result of one man, Jesus Christ, acting kindly toward them/towards them in a way they did not deserve.
Mais il n’en est pas du don gratuit comme de l’offense; car, si par l’offense d’un seul il en est beaucoup qui sont morts, à plus forte raison la grâce de Dieu et le don de la grâce venant d’un seul homme, Jésus-Christ, ont-ils été abondamment répandus sur beaucoup.
16 And [there is another way in which God’s] freely [erasing the record of our sins] is not like [the results of Adam’s] sinning. One person, [Adam, sinned]. As a result, God declared that all people deserve to be punished. Many people sinned. But what God did was that he erased the record of their sins without their earning it.
Et il n’en est pas du don comme de ce qui est arrivé par un seul qui a péché; car c’est après une seule offense que le jugement est devenu condamnation, tandis que le don gratuit devient justification après plusieurs offenses.
17 All people die [MET, PRS] because of what one man, [Adam], did. But now many of us experience that God has abundantly acted towards us in ways we did not deserve, and we experience that he has erased the record of our sins without our earning it. It is also very certain that we will rule [with Christ] (OR, share [the glory] of Christ’s being king), [in heaven. This will happen] because of [what] one man, Jesus Christ, [did for us].
Si par l’offense d’un seul la mort a régné par lui seul, à plus forte raison ceux qui reçoivent l’abondance de la grâce et du don de la justice régneront-ils dans la vie par Jésus-Christ lui seul.
18 So, [because one man, Adam], disobeyed [God’s law], that resulted in all people deserving to be punished {that God punish them}. Similarly, because one man, [Jesus], acted righteously [by obeying God when he died], the result was that God is [able to erase the record of] all people’s sins and [enable them to] live eternally.
Ainsi donc, comme par une seule offense la condamnation a atteint tous les hommes, de même par un seul acte de justice la justification qui donne la vie s’étend à tous les hommes.
19 It was because one person, [Adam], disobeyed [God] that many/all people became sinners. Similarly, it is because one person, [Jesus], obeyed [God when he died] that the record of many people’s sins will be erased {that [he] will erase the record of many people’s sins}.
Car, comme par la désobéissance d’un seul homme beaucoup ont été rendus pécheurs, de même par l’obéissance d’un seul beaucoup seront rendus justes.
20 [God gave] [PRS] his laws [to Moses] [PRS] in order that [people might realize] how greatly they had sinned; but as people sinned more, God continued to act even more kindly toward them, in a way that they did not deserve.
Or, la loi est intervenue pour que l’offense abondât, mais là où le péché a abondé, la grâce a surabondé,
21 He did that in order that just like people everywhere inevitably sin, [which results in their] dying [MET, PRS], people everywhere might inevitably experience God’s acting kindly towards them in a way they do not deserve [MET, PRS] by [erasing the record of their sins]. [The result is that people can] live eternally because of what Jesus Christ our Lord [did for them]. (aiōnios )
afin que, comme le péché a régné par la mort, ainsi la grâce régnât par la justice pour la vie éternelle, par Jésus-Christ notre Seigneur. (aiōnios )