< Romans 4 >
1 Abraham is the [revered] ancestor of us [Jews]. So think about what we can conclude [from what happened to Abraham about how God can erase the record of our sins]. [RHQ]
Su twenga tutakuli hashi kuusu Aburahamu mbuyi gwetu?
2 If it was because of Abraham’s doing [good] things that the record of his sins was erased {that [God] erased the record of his sins}, Abraham could then have been able to boast [about that to people], but he would not have [had any basis to] boast to God [about it].
Handa Aburahamu katenditwi kamfiriziyi Mlungu kulawirana na vitwatira vyakatenditi, su yomberi kana shintu sha kulitumbira, kumbiti kulongolu ndiri kwa Mlungu.
3 [Remember that] in the Scriptures it is written {someone wrote} [PRS] that Abraham believed what God [promised] [RHQ], and as a result the record of his sins was erased {[God] erased the record of his sins}.
Toziya Mumalembu Mananagala galembwa, “Aburahamu kamjimiriti Mlungu, Mlungu kumtenda muheri kulongolu kwakuwi toziya ya njimiru yakuwi.”
4 If we receive wages for work that we do, those wages are not considered to be a gift. Instead, they [are considered] to be what we have earned. [Similarly, if God erases the record of our sins because we did things to earn God’s favor], we would not consider that [God’s erasing the record of our sin] was [a gift. Instead, we would consider it as what we had earned].
Muntu yakatenda lihengu wamupa shibenamgongu, shibenamgongu shakuwi lifupu ndiri, kumbiti ndo shintu shakafiruwa kupananwa.
5 But suppose that we do not do things [to gain God’s acceptance]. Suppose that we instead trust [in God], who erases the record of sins of wicked people. Then the erasing of the record of our sins because of our trusting [in Christ] is considered to be a gift to us, [not something that we earned].
Wantu woseri yawalitumbira munjimiru, walitumbira ndiri matendu, kumbiti wamjimiri Mlungu yakawalekiziya vidoda, su Mlungu kawona njimiru ya wantu awa na kuwatenda waweri waheri kulongolu kwakuwi.
6 Similarly, it is as David wrote [in the Psalms] about people being happy whose record of sins God has erased even though they have not done things [to earn it. David wrote]:
Na Dawudi katakuliti hangu kuusu nemeleru ya muntu ulii, Mlungu kamtenda kuwera muheri kulongolu kwakuwi pota kugashera matendu gakuwi.
7 [God] is pleased with people whose sins have been {whose sins [he] has} forgiven, and whose sins he [has decided] to forget [DOU].
“Mbaka walii yawalegiziwitwi vidoda vyawu, walii vidoda vyawu viwusilirwa!
8 [God] causes to be happy the people whose sins he no longer keeps a record of.
Mbaka muntu ulii, Mtuwa hapeni kawalangi vidoda vyakuwi.”
9 As for our being happy [because God has erased the record of our sins], (it is not something that [only] we Jews [can experience]./is it [MTY] something that [only] we Jews [can experience]?) [RHQ] [No, it is] also something that non-Jews [can experience] [MTY]. [What is written in the Scriptures], that it was because Abraham trusted [in God] that the record of his sins was erased {[God] erased the record of his sins}, [also shows that this is true].
Hashi, matekeleru gakalongiti Dawudi kuusu wantu yawayingiziyitwi jandu hera? Ndala! Shitwatira ashi shiwawusu viraa wantu woseri yawayingiziyitwi ndiri jandu. Kwatwenga tusomiti mumalembu Mananagala, “Aburahamu kamjimiriti Mlungu na toziya ya njimiru yakuwi, Mlungu kamtenda kaweri muheri kulongolu kwakuwi.”
10 ([Think about] when [God erased the record of Abraham’s sins]./When did [God erase the record of Abraham’s sins]?) [RHQ] (Consider whether [it happened] after someone circumcised [Abraham to mark him as one who belonged to God], or before someone circumcised him./[Did it happen] after [Abraham was] circumcised [to be marked as one who belonged to God], or before he was circumcised?) [RHQ] It happened before he was circumcised, not after he was circumcised.
Hashi, Aburahamu kajimiritwi pamberi pa kwingiziwa jandu, ama pakingiziwitwi kala jandu? Yomberi kajimiritwi pamberi pa kwingiziwa jandu.
11 [Many years later, God commanded that] Abraham [be] circumcised. Abraham’s accepting that ritual simply showed [that he knew that God had accepted him]. [He knew that God] had [erased the record of his sins] because he trusted [in God] while he was still, [in effect, a non-Jew because] he had not been circumcised. [So we can understand that] Abraham became (a spiritual ancestor/like an ancestor) to [all] of us whose record of sins has been erased {whose sins [God] has erased the record of} because we believe [in God’s promise, even though some of us] are not circumcised.
Aburahamu kingizitwi jandu shakapanu, na kwingiziwa jandu aku kuweriti lilangaliru lya kulanguziya Mlungu kamtenditi kuwera muheri kulongolu kwakuwi toziya ya njimiru yakuwi yakaweriti nayu pamberi pa kwingiziwa jandu. Su Aburahamu kawera tati gwa shirohu kwa wantu woseri yawamjimira Mlungu na yawatenditwi na Mlungu kuwera waheri kulongolu kwakuwi ata weni pawayingiziwitwi ndiri jandu.
12 Likewise, Abraham is the [spiritual] ancestor of all us Jews who are not merely circumcised but who, more importantly, [believe in God’s promise] as our ancestor Abraham did, even before he was circumcised.
Vilaa yomberi ndo tati gwa wantu woseri yawayingiziwitwi jandu, ndoweni walii yawayingiziwitwi ndiri jandu hera, kumbiti walii yawafata njimiru ilii yakaweriti nayu tati gwetu gwa shirohu Aburahamu pamberi pa kwingiziwa jandu.
13 God promised Abraham and his descendants that they would receive [the blessings that he promised to give to the people in] the world. But when he promised that, it was not because Abraham [obeyed] the laws [that God later gave to Moses]. Instead, it was because Abraham believed [that God would do what he promised that he would do]. As a result, God erased the record of his sins.
Mlungu pakamlagiliti Aburahamu na shileri shakuwi kuwera pasipanu meiweri pawu, su mweni katenditi, toziya ndiri ya Aburahamu kujimira Lilagaliru kumbiti toziya yomberi kajimiriti na katenditwi na Mlungu kuwera muheri kulongolu kwakuwi kwa njimiru.
14 If [we think that] it is those who [obey God’s] laws who will receive [what he has promised], it is useless [for us to trust in him. And what he] promised is worthless. [Remember that] it is [stated] in God’s law [PRS] [that] he will punish [people who do not perfectly obey them], and remember that wherever [MTY] laws exist, [people] disobey them [LIT].
Handa shilii shakalagiliti Mlungu shiwera sha wantu walii yawajimira Lilagaliru, su njimiru hapeni iweri shintu na kwakalagiliti Mlungu hakuweri kwahera mana.
Malagaliru gajega maya ga Mlungu, kumbiti handa kwahera malagaliru, hapeni kuweri na vidoda.
16 So it is because [we] trust [in God that we will receive the things that he has promised]. [It is not because we perfectly obey God’s laws. He wants] (to [erase the record of our sins/to declare us no longer guilty]) without our earning it. As a result, what God now promises, he guarantees to give to all people who are [Abraham’s spiritual] descendants. [He promises to do that not only for us Jewish believers], who [have] God’s laws [and trust in him as Abraham did], but also for those [non-Jews who do not have God’s laws but] who trust [in him] as Abraham did. Abraham is the [spiritual] ancestor of all of us [believers].
Su lagilu lilawirana na njimiru, viraa lilawirana na manemu ga Mlungu kwa mbereka zyoseri zya Aburahamu, kwa wantu ndiri walii yawajimira lilagaliru kumbiti viraa kwa wantu walii yawajimira ntambu pakatenditi Aburahamu, toziya Aburahamu ndo tati gwa twoseri twenga.
17 What is written {What [Moses] wrote} [in the Scriptures about what God promised Abraham shows that this is true]. [God said to him], “It is in order that you [(sg)] may be the ancestor of many ethnic groups that I have chosen you.” Romans 4:17b-22 God [guaranteed that he would give Abraham many descendants]. Abraham confidently believed that God [would do that],
Malembu Mananagala ntambu yagalonga, “Nukutenda guweri tati gwa isi zivuwa.” Yomberi ndo tati gwetu kulongolu kwa Mlungu, ndomweni Aburahamu yakamjimira Mlungu yakawapananiti ukomu walii yawahowiti na amuli zyakuwi muvitwatira vyaviweriti ndiri, su viwera.
18 even though there was no physical reason for him to hope [that he would have descendants, because he and his wife were too old to bear children]. But God is the one who causes dead people to live again, and who talks about things that do not yet exist as already existing. [God said to Abraham], “You will have so many descendants that they will be [as impossible to count as the stars].” And Abraham believed that, and he believed that he would become the ancestor of many ethnic groups.
Aburahamu kajimiriti na kulitumbira, ata pakuweriti kwahera toziya ya kulitumbira, su kawera “Tati gwa isi zivuwa,” ntambu Malembu Mananagala galembwa, “Mbereka yaku hayiweri shivuwa gambira ntondu.”
19 He did not doubt [that God would do what he promised], even though he knew that his body was already [as incapable of begetting children as if he were] dead [MET] because he was about 100 years old. And [even though he realized that] Sarah had never been able to become pregnant [IDM],
Yomberi kaweriti mgogolu gwa umuli gwa vinja miya hangu, kumbiti njimiru yakuwi izotopa ndiri, tembera kavimani kuwera hapeni kapati mwana, viraa vilii mdala gwakuwi Sara kaweriti mpendi.
20 he did not doubt at all that God [would do what he had] promised. Instead, he trusted [in God] more/very strongly, and he thanked God [for what God was going to do].
Aburahamu kalekiti ndiri kujimira lagilu ya Mlungu, njimiru yakuwi imemiti makakala na kamupananiti ukwisa Mlungu.
21 He was also convinced {very sure} that the thing that God promised, God was able to do.
Kavimaniti nakaka kuwera Mlungu kaweza kutenda shilii shakalagiliti.
22 And that is the reason that the record of his sins was erased {[God] erased the record of his sins}.
Ndo mana Aburahamu, kupitira njimiru, “katenditwi na Mlungu kuwera muheri kulongolu kwakuwi.”
23 The words [in the Scriptures], “The record of his sins was erased {[God] erased the record of his sins},” are not only about Abraham.
Payitakulwa, “Yomberi katenditwi kuwera muheri kulongolu kwa Mlungu.” Itakulwa ndiri kwa gweka yakuwi.
24 They were also written {[They] also wrote that} for us whose record of sins would be erased {[God] would erase}. They were written {[They] wrote it} for us who believe [God], the one who caused our Lord Jesus to become alive again after he died.
Womberi watulembiliriti na twenga viraa yatutenditwi kuwera waheri, tumjimira Mlungu yakamzyukusiyiti Mtuwa gwetu Yesu.
25 Jesus allowed [men] to execute [MTY] him so that [God could forgive] our evil deeds. And [God] caused Jesus to live again because [God wanted to show that because of the death of Jesus he was able to] erase the record of our sins.
Toziya ya vidoda vyatwenga, kalaviriyitwi kahowi na kazyukisiyitwi, su katutendi tuweri waheri kulongolu kwa Mlungu.