Romans 3

1 [Someone may object to this, saying], “[If being circumcised does not cause God to accept us Jews], (there is no advantage in being a Jew [over being a non-Jew]./is there any advantage in being a Jew [over being a non-Jew]?) [RHQ] Being circumcised does not benefit [us Jews at all]!”

What advantage then hath the Jew? or what profit is there of circumcision?

2 [I would reply that being Jews] benefits [us] in many ways [HYP]. First of all, it benefits us because it was to [our ancestors] that God’s words, [words that contain his promises], were given {that [God] gave his words, [words that contain his promises]}.

Much every way: chiefly, because that unto them were committed the oracles of God.

3 Many [Jews did not obey God as they promised that they would. So someone might ask], “Does their not being faithful mean that God will not [bless us Jews] as he promised [that he would]?”

For what if some did not believe? shall their unbelief make the faith of God without effect?

4 [I would reply], “No, it certainly does not mean that! God always does [what he has promised], even though [people do not]. All those who accuse God [of not keeping his promises to us Jews] are very mistaken.” [What King David wrote about God’s justly saying that he would punish him for his sins is also true of those who accuse God of not keeping his promises. What he said to God was], “So everyone must acknowledge that what you [(sg)] have said [about them] (OR, [their sin]) is true, and you will always win the case when you are accused {when [people] accuse you}.”

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5 So if we [Jews’] being wicked [PRS] shows that it is right that God [does not bless us], what shall we say/conclude? Shall we conclude that it is not right for God to be angry [and punish us Jews] [MTY]? I [should not be saying these things], [but] I am speaking as ordinary humans [speak].

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? ( I speak as a man )

6 We should certainly not [conclude that God should not judge us], because if God [did not judge us Jews], (it would not possibly be right for him to judge [anyone in] the world [MTY]!/how could he judge [anyone in] the world?) [MTY, RHQ]

God forbid: for then how shall God judge the world?

7 But [someone might object and say to me], “The fact that God truly [keeps his promises] becomes very clear/evident because of my not doing [what God has commanded]. But the result is that people praise God! So (God should no longer say that I should be punished {that [he] should punish me} on account of my having sinned!/why should God still say that I should be punished {that [he] should punish me} on account of my having sinned?) [RHQ]

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 [If what you, Paul, say is true], then (we might as well/it is all right for us to) do evil things in order that good things [like that] will result! For example, [then people will praise God]!” Some people speak evil about me by their [falsely] saying that I say [such things. God] will fairly/justly punish [people who say such things about me]!

And not rather, ( as we be slanderously reported, and as some affirm that we say, ) Let us do evil, that good may come? whose damnation is just.

9 [If someone would ask], “[Shall we conclude that God] will treat us [Jews] more favorably [and will treat] the non-Jews less [favorably] [RHQ]?” [I would reply that we can] certainly not [conclude that]! I have already shown you that all people, the Jews and also the non-Jews, have sinned and [so they deserve to be punished] {[that God will punish them]} [PRS].

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 [The following words] that are written {prophets have written} [in the Scriptures support this], No person is righteous. There is not even one righteous person!

As it is written, There is none righteous, no, not one:

11 There is no one who understands [how to live properly] (OR, [about God]). There is no one who seeks/desires [to know] God!

There is none that understandeth, there is none that seeketh after God.

12 Absolutely everyone has turned away [MET] [from God]. God considers them depraved (OR, Everyone has become useless [to God]). There is no one who acts righteously; no, there is not even one!

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 What people say [MTY] [is foul/bad, like the smell that comes from] a grave that has been {that [people] have} opened [MET]. [By what people say] [MTY], they deceive people. [By what they say] [MTY] [they injure people, just like] the poison of snakes [injures people] [MET].

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 They are continually (cursing/asking God to do harmful things to) others and saying (cruel/harsh/hateful) things [MTY].

Whose mouth is full of cursing and bitterness:

15 They (go quickly/are eager) to murder people [MTY].

Their feet are swift to shed blood:

16 Wherever they go, they ruin everything and make [people] miserable [MTY].

Destruction and misery are in their ways:

17 They have not/never known how [to live] peacefully [with other people].

And the way of peace have they not known:

18 They absolutely refuse to fear/reverence God [SYN]!

There is no fear of God before their eyes.

19 Furthermore, we know that it is to [Jewish] people, [who are] required to obey [God’s] laws, that Moses wrote those laws [PRS]. [We can infer from this that] there are no [Jews or non-Jews] [SYN] who are able to say anything [in reply to God’s saying that he will punish them for having sinned]. God has declared everyone in the world [MTY] guilty!

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 It is not because people have done the things that God’s laws [require] that [God] will (erase the record of their sins/declare them no longer guilty for sin), [because no one has done those things completely]. In fact, the result of [our knowing God’s] laws is that we know clearly that we have sinned (OR, are sinful).

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But God’s (erasing the record of our sins/declaring us no longer guilty) does not depend on [our obeying] the laws [that he gave Moses]. It has now been {[God] has now} revealed [to us] how he erases the record of our sins [by a different way]. It was written about [by Moses] {[Moses] wrote about it} in the laws [PRS] [God gave] him, and it was also written about by the prophets {the prophets also wrote about it}.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 God erases the record of our sins because we trust in [what] Jesus Christ [has done for us]. God does this for every person who trusts [in Christ], because [he considers] that there is no difference [between Jews and non-Jews].

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 All people have done evil, and all people have failed to accomplish the glorious [goals] that God [set for them].

For all have sinned, and come short of the glory of God;

24 Our record of sins has been erased {God erased the record of our sins} by God acting kindly [to forgive our sins], without our doing anything to earn it. Christ Jesus accomplished this [by dying for us].

Being justified freely by his grace through the redemption that is in Christ Jesus:

25 God showed that Christ was the one who would atone for (OR, forgive) our sins [with the] blood [that flowed from his body when he died. God redeems/forgives] us because of our trusting [in Christ’s having died for us. God wanted] to show that he acts justly. [He wanted to do that] because, before [Jesus came, God] did not punish [everyone who sinned. So it seemed as though he was not being just]. But he was overlooking people’s sins during [that time],

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 because he is patient. [God arranged for Jesus to die for us]. By doing that, God now shows that he is just, and he shows that he is justly able to erase the record of sins for everyone who trusts/believes in Jesus.

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 It is not at all [RHQ] because of [our obeying the] laws [of Moses that God erases the record of our sins]. So, (there is no way that we can boast [that God does that because of our obeying those laws]./how can we boast [about God erasing the record of our sins because of our obeying those laws]?) [RHQ] Instead, [it is because of our] believing/trusting [in Christ that God erases the record of our sins].

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 [We cannot boast about that], because we conclude that the record of our sins is erased {God erases the record of our sins} because of our trusting [in Christ]. God does not erase the record of our sins because of our obeying the laws [that he gave to Moses, because it is impossible for us to completely obey them].

Therefore we conclude that a man is justified by faith without the deeds of the law.

29 (You who are Jews certainly should not [think that you] are the only ones whom God [will accept]!/Do you Jews [think it is you] alone whom God [will accept]?) [RHQ] You certainly should [realize that he will accept] non-Jews, too. [RHQ] Of course, [he will accept] non-Jews also,

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 because, [as you firmly believe], there is only one God, who will erase the record of Jews’ [MTY] sins if they trust [in what Christ has done], and who will similarly erase the record of non-Jews’ [MTY] sins if they trust [in Christ].

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 So, [if someone should ask concerning the laws that God gave Moses], “By saying [that God erases the record of our sins because of our] trusting [in Christ], does that mean that those laws now are useless?”, [I would reply], “Certainly not. Instead, we truly fulfill the laws [that God gave Moses].”

Do we then make void the law through faith? God forbid: yea, we establish the law.