Romans 14

1 Accept those who are not sure [whether God will permit them to do certain things some people think are wrong]. But [when you accept them], do not argue with them about what they think/their opinions.

And him who is weak in the faith receive ye — not to determinations of reasonings;

2 Some people believe that they may eat all [kinds of food]. Others believe [that God does not want them to eat certain things, so they] believe that they may not eat meat.

one doth believe that he may eat all things — and he who is weak doth eat herbs;

3 Anyone who [thinks that it is all right to] eat [all kinds of food] must not despise those who [think it is] not [all right to] eat [all kinds of food]. Anyone who [thinks it is] not [all right to] eat [all kinds of food] must not (condemn/say that [God] will punish) those who [think that it is all right to] eat [all kinds of food], because God himself has accepted those people.

let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

4 [God is the master of us all, so] ([he is the one who will decide whether those people have done wrong!/who are you to decide whether they have done wrong]?) [RHQ] [Therefore], you have no right [RHQ] to condemn those who eat everything, because they are [also God’s servants! And just like] it is the servants’ own master who accepts or condemns [MTY] his servants, [it is God who accepts or condemns us]. And [believers] will be accepted [by] the Lord {[the Lord] will accept [believers]} [regardless of whether they eat meat or not], because he is able to keep them [trusting in him].

Thou — who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

5 Some people regard certain days as [holy] and think that the other [days] are not [holy]. Other people regard all days as [equally suitable for worshipping God]. Each person should be fully convinced [about such matters], thinking and deciding for himself [and not for others].

One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

6 As for those who believe that they should worship on [a certain] day [of the week], it is to [honor] the Lord [that they worship on that day]. And as for those who [think that it is all right to] eat [all kinds of food], it is to [honor] the Lord [that they eat those foods], as is clear from their thanking God [for the food that they eat]. As for those who abstain from [eating certain kinds of] food, it is to [honor] the Lord that they do not eat [those foods], and they also thank God [for the food that they do eat. So doing either of those things is not wrong in itself].

He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

7 None of us should live [merely] to [please] ourselves, and none of us [should choose when or how we will] die, [merely] to [please] ourselves.

For none of us to himself doth live, and none to himself doth die;

8 While we live, it is the Lord whom we belong to [and should be trying to please, and not just ourselves]. And when we die, it is the Lord whom we should [be trying to please]. So, while we live and also when we die, we should be trying to please the Lord to whom we belong, [not just ourselves],

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

9 because the very purpose for which Christ died and became alive again is that he might be Lord whom all people should try to please, both of those who have already died and of those who are still living.

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

10 (It is disgraceful that you [who practice certain religious regulations] say that God will punish your fellow believers [who do not practice those regulations]!/Why do you [who practice certain religious regulations] say God will punish your fellow believers [who do not practice such regulations]?) [RHQ] [I say this because the time will come when] all of us will stand before God in order that he will say whether or not he approves [MTY] [of what we have done]. So you [who do not practice such regulations], (should not despise your fellow believers [who practice them]!/why do you despise your fellow believers [who practice them]?) [RHQ]

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

11 [We know this] because it is written {[a prophet/Isaiah] wrote} [what God has said]: Everyone will bow down before me! That is as [certain as the fact that] I live [IDM]! Everyone [SYN] will acknowledge [that because I am] God, I have the [right to judge and punish people.]

for it hath been written, 'I live! saith the Lord — to Me bow shall every knee, and every tongue shall confess to God;'

12 So [it is clear that] it is God who will decide [whether or not he approves of] what each of us has done.

so, then, each of us concerning himself shall give reckoning to God;

13 Since [it is God who will judge everyone], we must stop saying that [God should] punish some of our fellow believers! Instead, you/we should decide that you/we will not do anything that would [be an example that might cause] fellow believers to stop trusting in God [DOU].

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

14 I am absolutely certain [DOU] because of [my close relationship with] (OR, [my belonging to]) the Lord Jesus that there is nothing that by itself is wrong [to eat]. But if people think it is wrong to eat something, then to them it is wrong to eat it. [So you should not encourage them to eat it].

I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean — to that one [it is] unclean;

15 If you [eat] food [MET] that anyone for whom Christ died [thinks that it is wrong to eat, that person might be encouraged] {[you might be encouraging that person]} [to do something that he believes is wrong. As a result, you might cause that] fellow believer [to stop trusting in God]. In that way he would be ruined [spiritually] just because you have stopped behaving as one who loves [others should behave]!

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

16 Similarly, do not [do something that you think is] good if, [as a result, your fellow believer would sin and then] others would speak evil [of you who say that you are Christians].

Let not, then, your good be evil spoken of,

17 Letting God rule our lives [MET] does not mean [that we must obey regulations about] eating or drinking [something]! Instead, [it means we must] live righteously, [act] peacefully [towards others], and be joyful by [the power of] the Holy Spirit.

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

18 Those who serve Christ [by acting] in such ways please God, and others will also respect them.

for he who in these things is serving the Christ, [is] acceptable to God and approved of men.

19 So we should always eagerly try to [live in a way that will cause] peace [among fellow Christians], and we should try to do what will help each other to mature [spiritually].

So, then, the things of peace may we pursue, and the things of building up one another;

20 Do not destroy what God has done [in the life of any believer] just because of [your eating certain kinds of] food [MET] [which that person considers wrong to eat! God] permits us to eat every [kind of food]. But if, by your eating [certain kinds of food], you encourage another person to sin [by doing what he believes is wrong], you are doing wrong.

for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

21 It is good neither to eat meat nor to drink wine, nor [to do anything else at any time if it] will cause one of your fellow believers to stop trusting in God.

Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.

22 Let God tell you [what things are right for you to do, but do not try to force others to accept what you believe. God is] pleased with those who do what they know is right and as a result do not feel guilty [concerning what they have done], [because they have done only] those things that they believe are right.

Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

23 But some believers are not certain [that God will approve of their eating a certain kind of food]. So if they eat it, [they think that God will punish] them. And they [truly] will be punished {[God truly] will punish them}, because [they have done things that they] believe [are not right]. Those who do anything without being certain [that God considers it to be right] are sinning.

and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.