< Revelation 20 >
1 I saw an angel coming down from heaven. He had the key to the deep dark pit, and he was carrying a large chain in his hand. (Abyssos )
Uye ndakaona mutumwa achiburuka kubva kudenga, ane kiyi dzokugomba rakadzika zvisina mugumo uye akanga akabata ngetani huru muruoko rwake. (Abyssos )
2 He seized the dragon. That dragon is the ancient serpent, the devil, that is, Satan. The angel bound him with the chain. That chain could not be loosed {[No one could loose] that chain} for 1,000 years.
Akabata shato, iyo nyoka yakare, anova ndiye dhiabhori, kana kuti Satani, uye akamusunga kwamakore chiuru.
3 The angel threw him into the deep dark pit. He shut [the door of the pit], locked it, and sealed it [to prevent anyone from opening it]. He did that in order that Satan might no longer deceive [the people of the] nations [MTY], until those 1,000 years are ended. After that [time], Satan must be released {[God/God’s angel] must release Satan} for a short time [in order that he can do what God has planned]. (Abyssos )
Akamukanda mugomba rakadzika zvisina mugumo, akarikiya, akaisa chisimbiso pamusoro pake, kuti amudzivise kuzonyengerazve ndudzi kusvikira makore chiuru apera. Shure kwaizvozvo, anofanira kusunungurwa kwechinguva chiduku. (Abyssos )
4 I saw thrones on which people were sitting. [They were given] {[God] gave those people} [authority] to judge [other people]. I also saw the souls [of people] whose heads had been {whose heads [others] had} cut off because of [their telling people about] Jesus and declaring God’s message. They were people who refused to worship the beast or its image, and who did not allow [the beast’s agents] to put the beast’s mark on them, either on their foreheads or on their hands. They became alive again, and they ruled with Christ [during those] 1,000 years.
Ndakaona zvigaro zvoushe zvakanga zvakagarwa navaya vakanga vapiwa simba rokutonga. Uye ndakaona mweya yavaya vakanga vagurwa misoro nokuda kwokupupura kwavo nezvaJesu uye nokuda kweshoko raMwari. Vakanga vasina kunamata chikara kana mufananidzo wacho uye vakanga vasina kugamuchira mucherechedzo pahuma dzavo kana pamaoko avo. Vakararama vakatonga pamwe chete naJesu kwamakore chiuru.
5 They were the ones who lived again the first time [that God caused dead people] to live again. The rest of [the believers who] had died did not live again until after those 1,000 years.
Vamwe vakafa havana kurarama kusvikira makore chiuru apera. Uku ndiko kumuka kwokutanga.
6 ([God] will be pleased with/[How] happy will be) those who live again that first time. God will [consider] them holy. They will not die [PRS] a second time. Instead, they will be priests [who serve] God and Christ, and they will rule with [Christ] during those 1,000 years.
Vakaropafadzwa uye vatsvene, avo vano mugove pakumuka kwokutanga. Rufu rwechipiri haruna simba pamusoro pavo, asi vachava vaprista vaMwari nevaKristu uye vachatonga pamwe chete naye kwamakore chiuru.
7 When the 1,000 years are ended, Satan will be released {[God’s angel] will release Satan} from [the deep pit] in which he was imprisoned.
Makore chiuru paanopera, Satani achasunungurwa kubva mutorongo rake
8 He will go out to deceive [rebellious] people in nations [IDM] all over the earth. [These are the nations that the prophet Ezekiel called] Gog and Magog. Satan will gather them to fight against [God’s people]. There will be [so many of them fighting against God’s people that no one will be able to count them] [SIM], just like [no one can count the grains of] sand on the ocean shore.
uye achabuda kundonyengera ndudzi dziri kumativi mana enyika, Gogi naMagogi, kuti avaunganidzire kundorwa. Vakawanda sejecha rokumahombekombe egungwa.
9 They will march over the whole earth and surround the camp of God’s people [in Jerusalem], the city that [God] loves. Then [God will send] fire down from heaven, and it will burn them up.
Vakafamba vachidimbura napaupamhi hwenyika vakakomba misasa yavanhu vaMwari, iro guta raanoda. Asi moto wakaburuka uchibva kudenga ukavaparadza.
10 The devil, who had deceived those people, will be thrown {[God’s angel] will throw the devil, who had deceived those people} into the lake of burning sulfur. [This is the same lake] into which both the beast and the false prophet had been [thrown] {[he] had [thrown] both the beast and the false prophet}. [As a result], they will continually suffer severely forever. (aiōn , Limnē Pyr )
Uye dhiabhori, uyo akavanyengera, akakandwa mudziva rinopfuta nesafuri, makanga makandwa chikara nomuprofita wenhema. Vacharwadziwa masikati nousiku nokusingaperi-peri. (aiōn , Limnē Pyr )
11 Then I saw a huge white throne on which [God] was sitting. He [was so awesome that] the earth and the sky disappeared from his presence completely; they were completely destroyed {[God] completely destroyed them}.
Ipapo ndakaona chigaro chikuru chichena naiye akanga agere pachiri. Nyika nedenga zvakatiza pamberi pake, zvikashayirwa nzvimbo.
12 I saw that the people who had died [but now lived again] were standing in front of the throne. [They included people of] every social status! The books [in which God records what people do] were opened {[God/God’s angel] opened the books [in which God records what people do]}. Another book was opened {[He] opened another book}, which is [called the Book] of Life, [in which God has written the names of people who have eternal life]. [God] judged the people who had died [and now lived again] according to what they had done, just like [he] had recorded it in the books.
Uye ndakaona vakafa, vakuru navaduku, vamire pamberi pechigaro choushe, uye mabhuku akazarurwa. Rimwe bhuku rakazarurwa, iro bhuku roupenyu. Vakafa vakatongwa maererano nezvavakanga vaita sezvazvakanga zvakanyorwa mumabhuku.
13 [The people whose bodies were buried in the] sea [became alive again in order to stand before God’s throne]. Everyone who had been buried on the land (OR, Every person who was waiting in the place where dead people stay) [became alive again, in order to stand before the throne]. [God] judged each one of them according to what each one had done. (Hadēs )
Gungwa rakabudisa vakafa vakanga vari mariri, uye rufu neHadhesi zvakabudisa vakafa vakanga vari mazviri, uye munhu mumwe nomumwe akatongwa sezvaakabata. (Hadēs )
14 All the unbelievers [PRS, MTY] —those who had been in the place where they waited after they died— [were thrown into the burning lake]. The burning lake is [the place in which people] die the second time. (Hadēs , Limnē Pyr )
Ipapo rufu neHadhesi zvakakandwa mudziva romoto. Dziva romoto ndirwo rufu rwechipiri. (Hadēs , Limnē Pyr )
15 The people whose [names] [MTY] are not in the book, the one [where God] has written [the names of people who] have [eternal] life, [were also thrown] {([God/God’s angel]) threw them also} [into the lake] of fire. (Limnē Pyr )
Kana munhu akawanikwa zita rake risina kunyorwa mubhuku roupenyu, akakandwa mudziva romoto. (Limnē Pyr )