Revelation 19
1 After these things I heard [what sounded] like a huge crowd in heaven. They were shouting things like, “(Hallelujah!/Praise our God!)” “He has saved us!” “He is glorious and mighty!”
Ma kuri in kunna nimgirang ni dang dang, gu ugurna udang dang Akura Asesere. wa gusa, haliluya ubura, nan ninonzo, nan nikara a hora Asere aru vat.
2 “Praise him because he judges truly and justly!” “He has punished the very evil cities that are like a prostitute, because their people persuaded the other people of earth [MTY] to act immorally and idolatrously like they do.” “Praise him because he has punished them for murdering his servants [MTY]!”
Ubarka umeme kadundere kani, ma Mara tize a nice night karuwa me sa ma Cari unee me in madini ma tiney.
3 [The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn g165)
We kuri wa gu, haliluya. mucungo marii aje innu nyeze ko uya uganiya. (aiōn g165)
4 The 24 elders and the four living [creatures] (prostrated themselves/knelt down) and worshipped God, who sits on the throne. Then they said, “[It] is true! (Hallelujah!/Praise God!)”
Anaa je aino are Inna nazi man nan na nu huma we nazi war nonzo Asere as ma ciki a hire atigomo, we gu, na acukuno anime, haliluya.
5 Someone spoke from the throne and said, “All you who are our God’s servants, praise him! All you who reverence him, [whether you are socially] significant or insignificant, praise him! [Everyone]!”
Ni mgirang na na suri a hire a ticukum ta Asere ni gu, wuza Asere are ninonzo vat ushi arere ameme shi Ana a biyau hi meme Ana cini cin man named dang dang.
6 I heard something like the noise of a huge crowd [of people], like the sound of a huge waterfall (OR, a great/wide river of rushing water), and like the sound of loud thunder. They were shouting: (Hallelujah!/Praise God!) Because the Lord God, the Almighty One, reigns!
Ma kuri in kunna nire nigmirang nanu gbardang, gu nimgirang ni mgwei sa ma ori gu nigmirang ni tuzza inni Kara nagu, haliluya, Asere aru mazi inni kara Asesere any vat.
7 We should rejoice, we should be extremely glad, and we should honor him, because it is now time for Jesus, the one who is like a lamb, to be united permanently with his people, which will be like a man [MET] marrying his bride, and because those who belong to him have prepared themselves to be united with him.
Na ti wu apuru arum ti kuri ti nya me ninonzo, a nya vana ubitam a biki, unee umeme ma bee me.
8 God has permitted them to be completely pure, like a bride who [MET] dresses in fine linen that is bright and clean. Fine [bright and clean] linen represents the righteous acts of God’s people.
A hem me ma impi nice nimeme innu gyebtu uwalwal ulau ugyebtu uluut, tang tanu Asere tini.
9 Then the angel said to me, “Write [this: God will abundantly] bless the people who are {whom [he] has} invited to the feast [that celebrates Jesus, the one who is like a] lamb, [permanently uniting with his people, like someone] [MET] [marrying a wife].” He also said [to me]: “These words that God [declares] are true!”
Ma gu inmi, nyettike, anu agogoni wani sa a titi we u Hana ani gurna man Anya vana ubitam. Ma kuri ma gu, in mi tide ti geme ta Asere tini to kadundere. M
10 I [immediately] (prostrated myself/knelt down) at his feet in order to worship him. But he said to me, “Do not [worship me]! I am [just] your [(sg)] fellow servant and the fellow servant of your [(sg)] fellow believers who tell people about Jesus. God is the one whom you should worship, because it is the Spirit of God who gives people the power to tell others about Jesus (OR, [those who tell others about] Jesus are [truly] declaring [the words that the Spirit of God has given them])!”
a tunguno a my henu mu meme in nonzo me, ma gu in mi, Kati unonzom ba, mi uroni uni rere mani nan Hu nan na henu aweme as wa canti niza ni Yeso wa nonzo Asere mani, ubuka u Yeso bibe be nu Asere bini.
11 [In the vision] I saw heaven opened {open}, and I was surprised to see a white horse. [Jesus], the one who was riding on the horse, is called ‘Trustworthy and Genuine/True’. He judges [all people according to] what is right, and fights righteously [against his enemies].
Ma iri a paki asesere bire barka birum nan uye azesere me, a gusi in me unu ulau nan uka dundere, a nyimo Una uriri uni ma benkizi Anabu ma wuza nikono.
12 His eyes [shone like] [MET] a flame of fire. There were many royal crowns on his head. A name had been written [on him]. Only he knows [the meaning of that name].
Aje ameme nilem nuraa nini, nice nimeme a ere a tigomo inni za as a nyetiken, me Mani cas ma Russ nini a nyimo any vat, a kem unu rusa ba.
13 The robe he was wearing was drenched with blood. His name is [also] “(The one who expresses what God is like/The Word of God).”
Ma soki udibi in maye niza ni meme tide ta Asere tini.
14 The armies of heaven were following him. [They were also] riding on white horses. They were wearing clothes [made of] clean white linen.
Ana nikono na Asesere wa ori, we tarsi azesere ibarka irum, we soki tigyebtu ti riri ti rum to lau.
15 [The words] that Jesus speaks [are like] [MTY] a sharp sword with which he will strike [the rebellious people of] the nations. He himself will rule them [powerfully, as though he had] [MET] an iron rod. He will crush [his enemies just like] [MET] [a person crushes grapes in a] winepress. [He will do this for] God Almighty, who is extremely angry [with them because of their sins].
A nyimo anyo ameme uharda utire ususo barki a tiri anabu, madi canti we innu bina azumo innu patala a hira a mgwei ma anab utumza Iriba Asere.
16 On his cloak close to his thigh a name had been written {[he] had written a name}, which is “King who [rules over all other] kings and Lord who [rules over all other] lords.”
Azesere udibi umeme man no toh me maxi inni za as a nyetike, Ugomo wa gomo nan Aco wan ka coo.
17 I saw an angel who was standing in [the light of] [MTY] the sun. He called loudly to all the [flesh-eating] birds flying high in the sky, “Come and gather for the wonderful feast that God [is providing for you]!
Ma iri bire bibie bi kadura ka Asere ma turi uwui ma hirza nimgirang inni Kara ma gu inni yin vat sa ihirsa azesere, ayeni igurna a hira anigurna na na Asere.
18 [Come] and eat the flesh of all [God’s enemies who are dead—] the flesh of kings, army commanders, [people who fought] powerfully, horses and the [soldiers] who rode them, [and the flesh of all other kinds of people], whether [they were] free or slaves, [socially] insignificant or significant. [All kinds]!”
Barki ire inama ya Gomo man ni nama ya nu ani kono, man ni nama anu agbakum, man ni nama ibarka, nan nu nyeze me nan ninama us nu vat, ahana nan na arere, a dang dang nan na cin cin.
19 Then I saw the beast and the kings of earth with their armies gathered together to fight against the Rider on the horse, and against his army.
Ma iri binama ba iro nan na gomo unee nan nanu ani kono wa oro nipum barki wa we wu nikono nan nu uye sa ma ciki azesere a barka nan anu a cin cin.
20 The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
21 The rider on the horse killed the rest [of their armies] just by [speaking words], [which were like] [MTY] a sword that extended from his mouth. All those birds gorged themselves on the flesh of [the people whom he had killed].
Ahu ukasu me innu harda unu sa ma ciki azesere a barka, uharda me sa a suso a nyimo a nyo ameme inyin vat ya tii inni nama iweme.
