Revelation 19
1 After these things I heard [what sounded] like a huge crowd in heaven. They were shouting things like, “(Hallelujah!/Praise our God!)” “He has saved us!” “He is glorious and mighty!”
Hi teng zawkciang in van pan mi tampi aw ngingtak in, Halelujah; ngupna le minthanna, zatakna le vangletna te sia Topa i Pathian tung ah om hi:
2 “Praise him because he judges truly and justly!” “He has punished the very evil cities that are like a prostitute, because their people persuaded the other people of earth [MTY] to act immorally and idolatrously like they do.” “Praise him because he has punished them for murdering his servants [MTY]!”
Banghangziam cile Ama thukhenna te maan in thutang hi: banghangziam cile leitung buppi paktat na taw a siasak a lian pumpizuak nu sia thukhen zo hi, a khut sung ah Topa sal te i thisan man zong thukkik zo hi, ci ka za hi.
3 [The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn g165)
Taciang amate in, Halelujah, ci kik uh hi, Taciang ama ki hal na meikhu sia a tawntung in kato hi. (aiōn g165)
4 The 24 elders and the four living [creatures] (prostrated themselves/knelt down) and worshipped God, who sits on the throne. Then they said, “[It] is true! (Hallelujah!/Praise God!)”
Upa kul le li le nganhing li te in kumpi tokhum tung ah a to Pathian mai ah kun in bia uh a, Amen; Halelujah, ci uh hi.
5 Someone spoke from the throne and said, “All you who are our God’s servants, praise him! All you who reverence him, [whether you are socially] significant or insignificant, praise him! [Everyone]!”
Kumpi tokhum pan hong nging aw sia, Ama sal te le Ama a zakta a no a lian note theampo in i Pathian pok vun, ci hi.
6 I heard something like the noise of a huge crowd [of people], like the sound of a huge waterfall (OR, a great/wide river of rushing water), and like the sound of loud thunder. They were shouting: (Hallelujah!/Praise God!) Because the Lord God, the Almighty One, reigns!
Mihon tampi te aw sia tui tampi te aw le vanto kithing vadum bang tatak in ka za a, Halelujah: banghangziam cile Topa a thahat Pathian in uk hi, ci hi.
7 We should rejoice, we should be extremely glad, and we should honor him, because it is now time for Jesus, the one who is like a lamb, to be united permanently with his people, which will be like a man [MET] marrying his bride, and because those who belong to him have prepared themselves to be united with him.
Eite angtang in lungdam tawng, taciang Ama upatna pia tawng: banghangziam cile Tuuno mopoai hun hong theng zo a, a zi zong kipua sa in kithoai zo hi.
8 God has permitted them to be completely pure, like a bride who [MET] dresses in fine linen that is bright and clean. Fine [bright and clean] linen represents the righteous acts of God’s people.
Ama sia puan neamno, a thiang le a pak sil thei natu thu pia hi: tua puanneam pha sia mithiangtho te i thutang suana a hihi.
9 Then the angel said to me, “Write [this: God will abundantly] bless the people who are {whom [he] has} invited to the feast [that celebrates Jesus, the one who is like a] lamb, [permanently uniting with his people, like someone] [MET] [marrying a wife].” He also said [to me]: “These words that God [declares] are true!”
Tuuno mopoai sung ah nitak an ne tu in a kisam te thuphatoai te a hihi, ci in at in, hong ci hi. Hi thu sia Pathian i a son tatak thu a hihi, hong ci hi.
10 I [immediately] (prostrated myself/knelt down) at his feet in order to worship him. But he said to me, “Do not [worship me]! I am [just] your [(sg)] fellow servant and the fellow servant of your [(sg)] fellow believers who tell people about Jesus. God is the one whom you should worship, because it is the Spirit of God who gives people the power to tell others about Jesus (OR, [those who tell others about] Jesus are [truly] declaring [the words that the Spirit of God has given them])!”
Ama bia tu in a peang ah ka kun ciang in, ama in, hong bia heak in: keima zong na naseppui, sal ka hihi, Jesus i tetti panna a nei na suapui te i naseppui zong ka hi hu in: Pathian bia zaw in: banghangziam cile mailam thu pualakna thaa sia Jesus Christ tetti panna a hihi.
11 [In the vision] I saw heaven opened {open}, and I was surprised to see a white horse. [Jesus], the one who was riding on the horse, is called ‘Trustworthy and Genuine/True’. He judges [all people according to] what is right, and fights righteously [against his enemies].
Taciang van a ki hong ka mu a, en vun siphu kang; taciang siphu a to pa min sia Thuman le Thutak, kici a, thutang suana taw thukhen in ngalsim hi.
12 His eyes [shone like] [MET] a flame of fire. There were many royal crowns on his head. A name had been written [on him]. Only he knows [the meaning of that name].
A mit te sia meikuang taw kibang a, a lutung ah kumpi lukhu tam mama nei hi; a at sa min nei napi ama simngawl kuama in a he bua hi.
13 The robe he was wearing was drenched with blood. His name is [also] “(The one who expresses what God is like/The Word of God).”
Thisan sung ah a kipap puan sil a: A min sia Pathian Kammal, kici hi.
14 The armies of heaven were following him. [They were also] riding on white horses. They were wearing clothes [made of] clean white linen.
Vantung ngalkap te in siphu kang te to in zui hi, amate zong puan neam pha, a thiang le a pak te sil uh hi.
15 [The words] that Jesus speaks [are like] [MTY] a sharp sword with which he will strike [the rebellious people of] the nations. He himself will rule them [powerfully, as though he had] [MET] an iron rod. He will crush [his enemies just like] [MET] [a person crushes grapes in a] winepress. [He will do this for] God Almighty, who is extremely angry [with them because of their sins].
Minam theampo satna tu a kam sung pan in a hiam mama namsau pusuak a: thik ciangkhut taw uk tu hi: na theampo a hi thei Pathian i a lauhuai thin-ukna sapit sukna mun dum sia tuancil hi.
16 On his cloak close to his thigh a name had been written {[he] had written a name}, which is “King who [rules over all other] kings and Lord who [rules over all other] lords.”
Kumpi theampo i kumpi, le to theampo i to a kici a min sia a puan le a phei tung ah ki at hi.
17 I saw an angel who was standing in [the light of] [MTY] the sun. He called loudly to all the [flesh-eating] birds flying high in the sky, “Come and gather for the wonderful feast that God [is providing for you]!
Vantungmi khat sia ni sung ah a ding ka mu a; a ngingtak in au hi, vantung ah a leang vacim theampo, hongpai tavun a lian Pathian i nitak an neak poai sung ah hong ki kaikhawm tavun;
18 [Come] and eat the flesh of all [God’s enemies who are dead—] the flesh of kings, army commanders, [people who fought] powerfully, horses and the [soldiers] who rode them, [and the flesh of all other kinds of people], whether [they were] free or slaves, [socially] insignificant or significant. [All kinds]!”
Tabang in kumpi te sa, ngalkapmang te sa, a thahat te sa, siphu te le a to te i sa, sal le a suakta te, a no a lian ci ngawl in, mi theampo te i sa na ne tu uh hi, ci hi.
19 Then I saw the beast and the kings of earth with their armies gathered together to fight against the Rider on the horse, and against his army.
Sapi le leitung kumpi te, a ngalkap te in siphu tung to pa le a ngalkap te do tu in a ki kaikhawm ka mu hi.
20 The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
21 The rider on the horse killed the rest [of their armies] just by [speaking words], [which were like] [MTY] a sword that extended from his mouth. All those birds gorged themselves on the flesh of [the people whom he had killed].
A dang a tanglai te sia siphu tung to pa kam sung pan a pusuak namsau taw thalup thuak uh hi; amate i sa sia vacim te in a khamteak in ne uh hi.
