Revelation 19
1 After these things I heard [what sounded] like a huge crowd in heaven. They were shouting things like, “(Hallelujah!/Praise our God!)” “He has saved us!” “He is glorious and mighty!”
Vat ni leli imone nlanza liwui lidya fo anit gbardang kitene kani i woro, “njaah, utucchu uzazinu nin likara un Kutelle bit.
2 “Praise him because he judges truly and justly!” “He has punished the very evil cities that are like a prostitute, because their people persuaded the other people of earth [MTY] to act immorally and idolatrously like they do.” “Praise him because he has punished them for murdering his servants [MTY]!”
Usharaa me kidegen nin dert, ame in su u usharaa nkilaki udiya, ulenge na ananza uyi nin tikilaki me nnin dinon, ame na yiru utunu kitenen mmii na chin me, mooh na amere na gutun minin.”
3 [The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn g165)
Kubi kun be i liri na, “Njaah nchingne nuzu kitime nin ligang saligang.” (aiōn g165)
4 The 24 elders and the four living [creatures] (prostrated themselves/knelt down) and worshipped God, who sits on the throne. Then they said, “[It] is true! (Hallelujah!/Praise God!)”
Akune akut aba nin na nas nin nimon inas ichine inlai ino-o kutin izazina Kutelle ulenge nna awa sosin kutet me kun tigo-oo ibele uso nani njaah.”
5 Someone spoke from the throne and said, “All you who are our God’s servants, praise him! All you who reverence him, [whether you are socially] significant or insignificant, praise him! [Everyone]!”
Kube liwui nuzu kiti lisosiin me, a woro, “Zazina Kutelle bite, vat anun achin me, anun alenge na idin lanzu fieu me, vat adiya na nanlikare.”
6 I heard something like the noise of a huge crowd [of people], like the sound of a huge waterfall (OR, a great/wide river of rushing water), and like the sound of loud thunder. They were shouting: (Hallelujah!/Praise God!) Because the Lord God, the Almighty One, reigns!
Kube nlanza imomoon na a gurno fo liwui nanit gbardan, fo ku chulun men gbardang fo liwui ntutuuzu, iworo njaah kiti ngo-o Kutelle bit, unan minu vat, adi vat.
7 We should rejoice, we should be extremely glad, and we should honor him, because it is now time for Jesus, the one who is like a lamb, to be united permanently with his people, which will be like a man [MET] marrying his bride, and because those who belong to him have prepared themselves to be united with him.
Na tisu avu liburi libo-o ti zazinghe bara kubi nbuki niluma n Yisa ndaah, unan niluma me sosin nchaah me.”
8 God has permitted them to be completely pure, like a bride who [MET] dresses in fine linen that is bright and clean. Fine [bright and clean] linen represents the righteous acts of God’s people.
Ina ngne kubin shonu nimoon ikanang nin linin nsalin dinong (ulinin uchine unnare din dursu anit alua me).
9 Then the angel said to me, “Write [this: God will abundantly] bless the people who are {whom [he] has} invited to the feast [that celebrates Jesus, the one who is like a] lamb, [permanently uniting with his people, like someone] [MET] [marrying a wife].” He also said [to me]: “These words that God [declares] are true!”
Unan kadure wurei, “Yertine ilele: Anan mmariari di alenge na ina yichila ni udak mbuki niluma ngono Kutelle.” Akura awurei, “Ilele innare tigbulan kidegen Kutelle.”
10 I [immediately] (prostrated myself/knelt down) at his feet in order to worship him. But he said to me, “Do not [worship me]! I am [just] your [(sg)] fellow servant and the fellow servant of your [(sg)] fellow believers who tell people about Jesus. God is the one whom you should worship, because it is the Spirit of God who gives people the power to tell others about Jesus (OR, [those who tell others about] Jesus are [truly] declaring [the words that the Spirit of God has given them])!”
Nnonko kidowo ninghe nbun me nzazingne, anin belli aworo, “Na uwansu nani ba! Men wang kuchi -nari ligowe nin fi nan nuana fe alenge na ikifo ligbulan nshaida Yissa, zazina Kutelle, Ushaidna Yissa unnare Uruhu nbelin nbun.”
11 [In the vision] I saw heaven opened {open}, and I was surprised to see a white horse. [Jesus], the one who was riding on the horse, is called ‘Trustworthy and Genuine/True’. He judges [all people according to] what is right, and fights righteously [against his enemies].
In nin yene kitene kani puun, nan nyene, nyene kabarik kabo-o ulenge na awa di kitene kanin idin yichu ngne unan yinnu sa uyenu nin kidegen, Adin su usharaa dert anin nutuzuno kidegen.
12 His eyes [shone like] [MET] a flame of fire. There were many royal crowns on his head. A name had been written [on him]. Only he knows [the meaning of that name].
Iyizi me din kasu fo ula, litime wa di nin nitik tigo, Awadi nin lisa na iwa yertin kidowe me na umon yiru ba se ame.
13 The robe he was wearing was drenched with blood. His name is [also] “(The one who expresses what God is like/The Word of God).”
Awa shon kultuk me na iwa shintin nyan mmii, lisa me idin yichu ligbulan Kutelle.
14 The armies of heaven were following him. [They were also] riding on white horses. They were wearing clothes [made of] clean white linen.
Asoja kitene ka ne wa din durtu ngne nin nibark ni bo-o, i wa shon tilinen tichine, abo-o pau ayita lau.
15 [The words] that Jesus speaks [are like] [MTY] a sharp sword with which he will strike [the rebellious people of] the nations. He himself will rule them [powerfully, as though he had] [MET] an iron rod. He will crush [his enemies just like] [MET] [a person crushes grapes in a] winepress. [He will do this for] God Almighty, who is extremely angry [with them because of their sins].
Nnuzun nnuu me liltang nli wa nuzu likeze nmin-nmin, aba min nani nin chara likara aduluani nin nanu nayi Kutelle, Amin nani nin tigo me vat.
16 On his cloak close to his thigh a name had been written {[he] had written a name}, which is “King who [rules over all other] kings and Lord who [rules over all other] lords.”
Ayertine kultuk me nin kuta me lisa yita ku, UGO NA GO NIN CHIKILARI NA CHIKILARI.
17 I saw an angel who was standing in [the light of] [MTY] the sun. He called loudly to all the [flesh-eating] birds flying high in the sky, “Come and gather for the wonderful feast that God [is providing for you]!
IN yene gono kadura yisin nwui, ayicila anyin na idii kitene kane nin liwui lidya, “Dan, ida zuro ligowe bara ubuki Kutelle.
18 [Come] and eat the flesh of all [God’s enemies who are dead—] the flesh of kings, army commanders, [people who fought] powerfully, horses and the [soldiers] who rode them, [and the flesh of all other kinds of people], whether [they were] free or slaves, [socially] insignificant or significant. [All kinds]!”
Dan ida li inawa na go, inawa ni didya likum, inawa na nan likara, inawa ni barke na nan ngnaji ni nin, nan ni nawa na nit vat, nan nachin nin nan sali linin, adi dya nya mine na nan likare.”
19 Then I saw the beast and the kings of earth with their armies gathered together to fight against the Rider on the horse, and against his army.
In yine kumunche nan na go nye-e nan na soja mine, iba kele kidowo udu likum nin lenge na ngna kabarke nin na soja me.
20 The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
21 The rider on the horse killed the rest [of their armies] just by [speaking words], [which were like] [MTY] a sword that extended from his mouth. All those birds gorged themselves on the flesh of [the people whom he had killed].
Ngisin mine iwa moluani nin litang nla ule na uwa nuzu nnuu nle na awa di kitene kabarke, vat na yin le abi mine.
