Revelation 14
1 But then I saw the [one who is like a] lamb standing on Zion Hill [in Jerusalem]. With him were 144,000 [people]. His name and his Father’s name had been written {[He] had written his name and his Father’s name} on their foreheads.
Апой м-ам уйтат ши ятэ кэ Мелул стэтя пе мунтеле Сионулуй ши ымпреунэ ку Ел стэтяу о сутэ патрузечь ши патру де мий, каре авяу скрис пе фрунте Нумеле Сэу ши Нумеле Татэлуй Сэу.
2 I heard a sound from heaven, which was as [loud] [SIM] as the sound of a huge waterfall (OR, a great/wide [river of rushing] water) and which was [also as loud as] [SIM] mighty thunder. The sound that I heard was like [the sound that] people make when they are playing their harps.
Ши ам аузит венинд дин чер ун глас ка ун вует де апе марь, ка вуетул унуй тунет путерник; ши гласул пе каре л-ам аузит ера ка ал челор че кынтэ ку алэута ши кынтау дин алэутеле лор.
3 The 144,000 people were singing a new song [while they stood] in front of the throne, in front of the four living [creatures], and in front of the elders. Only the 144,000 [people], the ones who have been {whom [the one who is like a lamb] has} redeemed/bought from among the people on the earth, could learn that song. No one else could learn the song [that they sang].
Кынтау о кынтаре ноуэ ынаинтя скаунулуй де домние, ынаинтя челор патру фэптурь вий ши ынаинтя бэтрынилор. Ши нимень ну путя сэ ынвеце кынтаря афарэ де чей о сутэ патрузечь ши патру де мий, каре фусесерэ рэскумпэраць де пе пэмынт.
4 Those 144,000 are the people who are [spiritually] pure, [like] virgins [are morally pure]. They have not (defiled themselves/made themselves impure) [MET] [by worshipping any false god]. They are the ones who accompany Jesus, the [one who is like a] lamb, wherever he goes. They [represent all those whom he has] redeemed/bought for God from among the people [of earth, in order that he might offer] them to God and to [himself].
Ей ну с-ау ынтинат ку фемей, кэч сунт вергурь, ши урмязэ пе Мел орьунде мерӂе Ел. Ау фост рэскумпэраць динтре оамень, ка чел динтый род пентру Думнезеу ши пентру Мел.
5 [Those people] never lie when they speak [MTY], and they never act immorally.
Ши ын гура лор ну с-а гэсит минчунэ, кэч сунт фэрэ винэ ынаинтя скаунулуй де домние ал луй Думнезеу.
6 I saw another angel that was flying between the sky and heaven. He was bringing [God’s] eternal good message [to earth], in order that he might proclaim it to people who live on the earth. He will proclaim it to every nation, [to every] tribe, [to speakers of every] language [MTY], and [to every] people-[group]. (aiōnios g166)
Ши ам вэзут ун алт ынӂер, каре збура прин мижлокул черулуй ку о Евангелие вешникэ, пентру ка с-о вестяскэ локуиторилор пэмынтулуй, орькэруй ням, орькэрей семинций, орькэрей лимбь ши орькэруй нород. (aiōnios g166)
7 He said in a loud voice, “Revere God and honor him, because it is now time for him to judge [people]! Worship [God, because he is] the one who created the heaven, the earth, the ocean, and the springs of water.”
Ел зичя ку глас таре: „Темеци-вэ де Думнезеу ши даци-Й славэ, кэч а венит часул жудекэций Луй, ши ынкинаци-вэ Челуй че а фэкут черул ши пэмынтул, маря ши извоареле апелор!”
8 A second angel came after him saying, “The very evil [cities] (OR, [city]) [represented by] Babylon are completely destroyed! [God] has punished [their people because] they [have persuaded people of] all the nations [to forsake God, just like a prostitute] [MET] persuades [men] to drink [strong] wine and [as a result] commit sexual immorality.”
Апой а урмат ун алт ынӂер, ал дойля, ши а зис: „А кэзут, а кэзут Бабилонул, четатя чя маре, каре а адэпат тоате нямуриле дин винул мынией курвией ей!”
9 A third angel came next, saying in a loud voice, “If people worship the beast and its image and [allow] its mark to be put {its [agent to] put its mark} on their foreheads or on their hands,
Апой а урмат ун алт ынӂер, ал трейля, ши а зис ку глас таре: „Дакэ се ынкинэ чинева фярей ши икоаней ей ши примеште семнул ей пе фрунте сау пе мынэ,
10 God will be angry with them and punish them very severely [MET]. They will be tormented {[God] will torment them} in burning sulfur in the presence of his holy angels and in the presence of the [one who is like a] lamb.
ва бя ши ел дин винул мынией луй Думнезеу, турнат неаместекат ын пахарул мынией Луй, ши ва фи кинуит ын фок ши ын пучоасэ ынаинтя сфинцилор ынӂерь ши ынаинтя Мелулуй.
11 The smoke [from the fire] that torments them will rise forever. [They will] be tormented {[God will] torment them} continually, day and night. [That is what will happen to] the people who worship the beast and its image and who allow its name to be marked on them {allow [its agent] to mark them with its name}.” (aiōn g165)
Ши фумул кинулуй лор се суе ын сус ын вечий вечилор. Ши нич зиуа, нич ноаптя н-ау одихнэ чей че се ынкинэ фярей ши икоаней ей ши орьчине примеште семнул нумелуй ей! (aiōn g165)
12 So God’s people, those who obey what God commands and who trust in Jesus, must faithfully continue [obeying and trusting him].
Аич есте рэбдаря сфинцилор, каре пэзеск порунчиле луй Думнезеу ши крединца луй Исус.”
13 I heard a voice from heaven saying, “Write [this: God will] now [abundantly] bless the people who have a close relationship with the Lord [Jesus] for the rest of [their lives].” [God’s] Spirit says, “Yes, [after they die], they will no longer have to work hard. Instead, they will rest, and [the record of the good deeds] [MTY] that they have done will go with them (OR, [God] will [reward them] for the good deeds that they have done).”
Ши ам аузит ун глас дин чер каре зичя: „Скрие: Фериче де акум ынколо де морций каре мор ын Домнул!” „Да”, зиче Духул, „ей се вор одихни де остенелиле лор, кэч фаптеле лор ый урмязэ!”
14 Then I was surprised to see a white cloud, and on the cloud [someone] was sitting who looked like the one who came from heaven. He [was wearing] a golden crown on his head. In his hand [he held] a sharp sickle.
Апой м-ам уйтат, ши ятэ ун нор алб; ши пе нор шедя чинева каре семэна ку ун фиу ал омулуй; пе кап авя о кунунэ де аур, яр ын мынэ, о сечерэ аскуцитэ.
15 Another angel came out of the temple [in heaven]. In a loud voice, [speaking figuratively about gathering people for God to judge them], he said to the one who was sitting on the cloud, “The time has come to reap [the grain on the earth], so with your sickle [reap] the [grain], because the grain on the earth is ripe.”
Ши ун алт ынӂер а ешит дин Темплу ши стрига ку глас таре Челуй че шедя пе нор: „Пуне сечера Та ши сечерэ, пентру кэ а венит часул сэ сечерь ши сечеришул пэмынтулуй есте копт.”
16 The one who was sitting on the cloud forcefully gathered together [all the people] on earth, [as] [MET] [a farmer] reaps grain with his sickle.
Атунч, Чел че шедя пе нор Шь-а арункат сечера пе пэмынт. Ши пэмынтул а фост сечерат.
17 Another angel came out of the sanctuary in heaven. He also held a sharp sickle.
Ши дин Темплул каре есте ын чер а ешит ун алт ынӂер, каре авя ши ел ун косор аскуцит.
18 From the altar came another angel. He is the one who takes care of the fire [of the altar. Also speaking figuratively about gathering the wicked people for God to judge and punish them], he said in a loud voice to the angel who held the sharp sickle, “With your sharp sickle cut off the clusters of grapes in the vineyards on the earth! Then gather the clusters of grapes together, because its grapes are ripe!”
Ши ун алт ынӂер, каре авя стэпынире асупра фокулуй, а ешит дин алтар ши а стригат ку глас таре кэтре чел че авя косорул чел аскуцит: „Пуне косорул тэу чел аскуцит ши кулеӂе стругурий вией пэмынтулуй, кэч стругурий ей сунт копць.”
19 So, [just like a man would] cut off with his sickle the clusters of grapes in his vineyard [MET], an angel forcefully [gathered the wicked people] on the earth. Then he threw them into the huge place where God will angrily punish them.
Ши ынӂерул шь-а арункат косорул пе пэмынт, а кулес вия пэмынтулуй ши а арункат стругурий ын тяскул чел маре ал мынией луй Думнезеу.
20 [The wicked people] were trampled on {[God’s agent] trod on [the wicked people]} [in] the winepress outside the city. The blood that came out from the winepress flowed [in a stream so deep that it reached] to the bridles of the horses, [and extended] (180 miles/300 kilometers).
Ши тяскул а фост кэлкат ын пичоаре афарэ дин четате; ши дин тяск а ешит сынӂе пынэ ла зэбалеле каилор, пе о ынтиндере де о мие шасе суте де стадий.
