Revelation 13
1 The dragon stood on the ocean shore. I saw a beast that was coming up out of the ocean. It had ten horns and seven heads. On each [of] its horns there was a royal crown. On [each] of its heads there was a name that insulted [God].
Dawezika abba achchan ace bolla eqqides. Hessafe guye issi do7ay abbafe kezishin beyadis. Izas tamu Kaceyne Laapun hu7ey dee. Kacista bolla tamu dees. Hu7ista bolla casha sunthati deetes.
2 The beast that I saw was like a leopard. But its feet were like the feet of a bear, and its mouth was like the mouth of a lion. The dragon gave the beast [power]. From his own throne he also gave it authority [to rule people] [DOU].
Ta beyida do7azi maaahe milates. Iza toy do7a zardo too milates. Iza duunay qass gaamo duuna milates. Dawezi ba wolqane ba algaza ba godatethaka he do7azas immides.
3 One of the heads of the beast had been wounded {[The Lord] had wounded one of the heads of the beast}, causing the beast to almost die. But its wound was healed. [As a result, nearly] all [the people of] the earth [HYP, MTY] marveled at the beast and became his disciples.
He do7aza hu7istape issa bolla wodhiza madunthi dizayssa ta beyadis shin iza hayqos gathiza madunthazi paxides. Kumetha alamey malaletid he do7aza kaallides.
4 They worshipped the dragon, because he had given to the beast authority [to rule people]. They also worshipped the beast, saying, “No one is [as powerful] as the beast!/ [RHQ] (No one would dare to fight against it!/Who would dare to fight against it?)” [RHQ]
He do7azas godatethi imettida gishshi asay wurikka he dawezas goyindes. “Hayssa do7aza milatizay oonee? Izara olettanas danda7izay oonee?” gishe izas goyindes.
5 The beast was allowed {[God] allowed the beast} to speak [MTY] in a boastful way and to insult [God]. [It was also] allowed {[God] also allowed it} to rule [over people] for 42 months.
Izas qass otoretethine casha qaala hasa7iza duunay imettides. Izi oyddu tammane nam7u agina gakanas godatethan ooothana mala izas imettides.
6 It [MTY] insulted God, insulted the place where he lives, and insulted everyone who lives with him in heaven.
Xoossune Xoossa sunth izi dizasozane salon dizayta chashe oykides.
7 [It was] allowed {[God] allowed it} to fight against God’s people and to conquer them. [It was] allowed {[God] allowed it} to have authority [to rule] over every tribe, over every people-[group], over [speakers of] every language [MTY], and over every nation.
Izi geeshata olana malane xoonana mala izas godatethi imettides. Duma duma qomotane zarikkista, duma duma qaalan hasa7iza dereta wuriso bolla izas godatethi imettides.
8 Most of [HYP] the [people] living on earth worshipped it. They were people whose names were not written in a book by the [one who is like a] lamb, the one who had been killed. Since the beginning of the world [he wrote in it the names of the people who] will have [eternal] life.
Alamey medhetosope ha simmin istta sunthi shuketida dorisaza deyo maxaafan xaafetontta alame bolla diza asay wurikka he do7azas hokki goynana.
9 Everyone who wants to understand [MTY] must listen carefully to [this message from God]:
Haythey diza uray siyo.
10 If [God has determined] that some people will be captured by their [enemies], they will be captured. If [God has determined that] some people will be killed with a sword, they will be killed with a sword. So God’s people [must be] steadfast, and remain faithful [to him].
“Di7istanas dizadey di7istana. Mashan hayqanas dizady mashan hayqana” hessa gidida gishshi ammanizayta danda7ayne istta ammano koshshizay hanni wodekko.
11 I saw another beast, which was coming up from the earth. It had two small horns [on its head] like a sheep has. But it spoke [things to deceive people], like the dragon does.
Qasseka hara do7ay biittafe kezishin beyadis. Izas qass dorisa kace mala nam7u kacey dees. Izi dawetho hasa7es.
12 While the first beast watched, it used all the [same] authority [to rule people that the first beast had]. It forced the people who live on the earth [MTY, DOU] to worship the first beast, that is, the one who was healed of the wound that had caused it to almost die.
Izi kase koyro do7aza olla gelidi he kaseyssa godatethan oothes. Biittayane biitta bolla dizayti wurikka kase koyro do7azas goyinana mala oothides. He do7azi qass kase iza hayqos gathiza madunthay paxida koyro do7azakko.
13 The second beast performed awesome miracles, even causing fire from the sky to fall to earth while people watched.
Hessi nam7antho do7azi qass asa snithan tama salope duge yeggana gakanas gita malatata oothides.
14 He performed miracles (on behalf of/with the authority of) the [first] beast. By doing that he deceived the [unbelieving] people on the earth so that they [believed that they should worship the first beast. But this happened only because God] allowed [it to happen]. The second beast told the people living on earth to make an image of the [first] beast, the one that [people] had almost killed with a sword and that then came back to life again.
Izi koyro do7aza sinthan malata oothana mala izas imettida malata geedon biitta bolla diza asa izi balethides. Mashshan madunxxidi paxida do7aza bonchos misile oothana mala biitta bolla diza asa wursi izi azazana.
15 The image of the [first] beast was allowed to breathe, in order that it might speak and in order that [it might command that] whoever refused to worship its image should be killed {that [people] should kill whoever refused to worship its image}.
Nam7antho do7azi koyro do7aza misilezas shempo immana mala izas godatethi imettides. Deyo shempo immanas izas godatethi imettida misilezi hasa7ana malane he izas hoki goynontta ura izi wursika wodhana malakko.
16 [The second beast] required also that [the first beast’s name] be marked {[its agents] mark [the first beast’s name]} on the right hand or on the forehead of everyone, those of little [social importance] and of great [social importance], the rich and the poor, free [people] and slaves. [Everyone]!
Nam7antho do7azi qass guuthata gidin woykko gitata gidin, durista gidin woykko manqqota gidin, godatra gidin, woykko ashikarata gidin, wurikka ba oshacha kushen woykko ba liipho bolla malata wolqara wothisana.
17 They did this in order that people could not buy [anything] or sell [anything] if they did not have the mark, which represents the name of the beast or the number of its name, [on their foreheads].
Hessa malan he do7aza sunthu erissiza dumma malatay woykko iza sunthi iza bolla xaafetida quxurey bayindadey oonikka giya gelidi shammanassine bayizanas danda7ena.
18 You must [think] wisely to understand [the meaning of the mark]. Anyone who thinks wisely should calculate from the number of the beast what the man’s name is. That number is 666.
Hessa gishshi asi era gidanay hanninkko. Wozinara diza uray he do7aza quxurezikahayssafe kaalli dizayssakko. Hessika usupun xeistane usupun tammane usupunkko.
