Proverbs 25

1 Here are more wise sayings/words that Solomon [wrote]. Some men who worked for Hezekiah, the king of Judah, copied them [from a scroll that Solomon had written].

Ama'i Solomoni knare antahi'zamofo naneke, Juda vahe kini ne' Hezekia eriza vahe'mo'za eri'za krente'naza naneke.

2 [We consider] God to be great because he (acts in mysterious ways/does things that we cannot understand); [we consider] kings to be great because they explain things.

Ra Anumzamo'a rama'a zama antahizama'afi erifrakinegu, ra agi nemune. Hagi kinimo'a anama fraki'nea zama hakeno erifore nehigeta, agrira ra agi'a amita husga nehune.

3 [It is not possible for anyone to measure] how high the sky is or how deep the earth/ocean is; likewise [SIM], it is not possible for us to know [all] that kings are thinking.

Monamo onagamu me'geno, mopamo'a ufenkamu megeta antahita keta nosunankino, e'inahukna kante kini vahe'mokizmi antahintahizmia tagra antahita keta osugahune.

4 [If workers] burn out the impure bits that are in silver, a man who makes things from silver can make something beautiful from the silver.

Silvama kre'za eri avusese hazageno, knare'ma hige'za anantetira zago'amo mareri zantamina tro nehaze.

5 [Similarly, if] wicked [advisors] are taken away from a king, his government will remain secure, because [the king will be able to] act justly.

Kefo avu'ava'ma hanaza vahe'ma kini ne'mofo kumapinti'ma zamahenati atresazana, agrama kegavama hu'nea kuma'mo'a, hanavetino fatgo huno megahie.

6 When you stand in front of a king, do not try to (impress him/honor yourself) and do not (act like you are important/ask to sit where important people sit; )

Kini ne' avure'ma emanisunka, nagra ra vahe'mani'noe hunka kavufga ra nosunka, zamagine vahe'mokizmi tratera eomanio.

7 it is better if someone tells you to sit closer [to the king] than for [someone to tell you], while the king is listening, to sit further away in order that someone who is more important [may sit closer to the king].

Akoheno mani'nenkeno kema huno avrenagamute zamo knarera hu'neanki, agine vahe'mofo avufima hugantesigenka anama mani'nenana tra'ma atrenka urami zamo'a kagaze hugahianki, antahinka kenka huntenka fatgoza huo.

8 Do not quickly go to a court [to tell the judge about] something that you have seen, because another witness may later [say something that proves that you are wrong, and as a result] you will be disgraced/ashamed. If that happens, (what will you do?/you will not know what to do.) [RHQ]

Ame hunka naneke hu tratera magomofona avrentenka kehara huonto. Na'ankure tava'onkare'ma mani'naza vahe'mo'za, ana nanekeka'ama eriama hu'za kazeri kagazema hanazana, atuparega na'a kagra hugahane?

9 If you and someone else think differently about some matter, settle it between yourselves, and do not tell others any secret [that he has told you].

Kagrama tava'onkare'ma nemanisimo'enema ke ha'ma nehanunka, mago'mofo oku'a avu'ava'amofo nanekea hu amara osuo.

10 If others find out that you have told secrets, you will be ashamed, and from that time on, (you will have a bad reputation/people will think badly about you).

Henka'ama vahe'mo'za antahisu'za, fraki'za hazankea kagra franokine huge, kazeri kagaze nehu'za mika zupa antahi haviza hugante vava hugahaze.

11 Something that is said that is [very] appropriate is [as delightful as seeing] [SIM] gold apples/ornaments in a silver bowl.

Hagi vahe'mo'ma knare antahi'zama kna fatgo'are'ma hu'ama'ma hanigeno'a, ana ke'mo'a golire tro hunte'naza epoli zafa ragamo silva zuompafi meankna hu'ne.

12 When a wise person rebukes/warns someone [SYN] who is willing to listen, that is [as valuable as] [SIM] a gold ring or a gold chain.

Knare antahi'zanteti'ma azeri fatgoma nehanigeno agesa anteno antahisimo'a, golire tro hunte'naza avasaseza agesafi anteankna hu'ne.

13 A messenger who (is reliable/tells someone else exactly what he was told to say) refreshes [the spirits of] his bosses who sent him like [SIM] (snow/cold water) refreshes [the ground] at the time that [people] harvest crops.

Kema erino esia ne'mo'ma, ome huo huno huntesigeno esia kema eme fatgo huno anankema hu ne'mo'a, hozafinti neza hamare knare ata ko'mo rufru hiankna nehigeno, kva'amofo agu'amo'a fru nehie.

14 When someone promises to give a gift to us but never gives it, [that disappoints us] as much as [SIM] clouds and wind that come but do not bring any rain.

Mago vaheku'ma museza kamigahue huno'ma avufga ra hu kazigati huvempa hunteteno, anazama omisia vahe'mo'a, ko aruku zaho e'nerino hampo ko atuno hanintiri huteno, kora oriankna nehie.

15 If someone keeps requesting a ruler long enough to do something, he will [often] agree to do it; similarly, by speaking [MTY] gently we can [often] convince [others that what we say is right] [IDM].

Hagi ame hunka krimpama ohe'zamo'a, kva vahera rimpa azerifru hunka, kagrarega avrentegahane. Ante fru hunka hukemo'a, ha' frama hu'zana mika azeri agateregahane.

16 If you find some honey, do not eat a lot of it, because doing that may cause you to vomit.

Tume'mofo tima'amo'a haga hu'neanki, nenenunka avamente no, rama'a nesanana amu'atigahane.

17 Do not go to your neighbor’s house very often [to talk with him]; if you go [very] often, he will get tired of listening to you and start to hate you.

Tava'onkare'ma nemanisimofo nontera hakare zupa vuvava osuo, anama hanankeno'a musema huno'ma negavreanknara osugosianki, avesra hugantegahie.

18 To falsely accuse others [in court] is like [SIM] [attacking them with] a war-club or a sword or a sharp arrow.

Tava'onkarema nemanisimofoma havigema huntenka, agenkema hanana zamo'a, kumpa knonu aheankna nehunka, kazinteti avufgama akafriankna nehunka, keve aheankna hugahane.

19 Depending on unreliable people when you have troubles is [as bad] as [trying to eat when] you have a bad/hurting tooth or [trying to walk when] your foot is crippled.

Kagrama kaza osuga vahe'ma antahinemisankeno havi knama esigeno'a, naza hugahiema hananana, ave'neneno ata negrifi ne'zama neankna nehunka, agamo haviza hu'nea ne'mo revazamu revazamu huno viankna hugahane.

20 Singing to someone who is depressed [just causes him to feel worse]; it is like [SIM] taking off clothes on a very cold day or like putting vinegar on a wound.

Vahe'mo'ma asunku zampima mani'nenigenka muse zagamema hananana, ana asunku zampi mani'nea vahe'mofona, zasi knafi nakreku'a zafi atreankna nehunka, aka tinu avufga taga hu'nefi tagi atreankna hugahane.

21 If your enemies are hungry, give them something to eat; if they are thirsty, give them something to drink;

Ha' vahekamofoma aga'zanku'ma nehanigenka ne'zama nesia zana neminka, tinku'ma avenesinigenka tina amigeno neno.

22 doing that will cause them to feel ashamed [IDM], and Yahweh will reward you for doing that.

E'inahu'ma hanankeno'a, teve tankanuza asenifi hampagenteankna hanankeno, agra'a havi avu'ava zama'agura agaze nehanigeno, Ra Anumzamo'a mizana kamigahie.

23 When wind blows from the right direction, it will rain; [similarly] [SIM], if we gossip about others, that causes them to look at us very angrily.

Vahe'ma amefiga ke'ma hu kemo'a, noti (north) kazigati zaho'mo ko atufeno eankna huno, ana vahe'mofontera arimpa ahe'za erino esigeno, avugosamo'a zahe hugahie.

24 It is better to live ([alone/by yourself]) in the corner of an attic/housetop than to live inside the house with a wife who is [always] nagging.

Fegi'a anaga nomote kagraku manizamo'a, nogu'afima kehakarema nehia a'enema manizana agaterene.

25 Receiving good news from a country far away refreshes our spirits like [SIM] cold water refreshes us when we are very thirsty.

Afete kumateti knare'zamofo agenkema egeno antahizamo'a, tinku avesinere zasi ti amigeno neankna nehie.

26 When a righteous/good person (gives in/yields) to wicked [people], that is [as bad] as [SIM] a spring that becomes muddied or a fountain that becomes polluted.

Fatgo ne'mo'ma kefo avu'ava ene ne'ma, avaririno kefo avu'ava'ma ome haniana, knare tinkerifi agamunke timo ufreno eri haviza hiankna hugahie.

27 It is not good to eat too much honey, and trying to get people to praise you is also not good.

Vahe'mo'ma ra'ma'a tumerima ne'zamo'a, knarera osu'ne. Vahe'mo'ma agra'a ra agima eri'zanku'ma mraguzamati'zamo'a, knarera osu'ne.

28 People who (cannot control their tempers/quickly become very angry) [are unable to defend their behavior]; that is like [having] a city without a wall around it, [with the result that no one can defend it].

Iza'o, rimpa aka he'zama azeri aravama ohesiana, mago ra kuma'mofo have keginamo fragu vaziramiankna hugahie.