Proverbs 25
1 Here are more wise sayings/words that Solomon [wrote]. Some men who worked for Hezekiah, the king of Judah, copied them [from a scroll that Solomon had written].
Ici nĩ thimo ingĩ cia Solomoni, iria ciacookanĩrĩirio na ikĩandĩkwo nĩ andũ a Hezekia ũrĩa warĩ mũthamaki wa Juda:
2 [We consider] God to be great because he (acts in mysterious ways/does things that we cannot understand); [we consider] kings to be great because they explain things.
Kũhithĩrĩra ũndũ nĩ ũgooci wa Ngai; nakuo gũtuĩria ũndũ nĩkuo kũgoocithagia athamaki.
3 [It is not possible for anyone to measure] how high the sky is or how deep the earth/ocean is; likewise [SIM], it is not possible for us to know [all] that kings are thinking.
O ta ũrĩa igũrũ kũraihĩte na igũrũ, nakuo thĩ gũkarika mũno-rĩ, ũguo noguo ngoro cia athamaki itangĩtuĩrĩka.
4 [If workers] burn out the impure bits that are in silver, a man who makes things from silver can make something beautiful from the silver.
Theria betha ĩthire gĩko, na nĩhegũtigara kĩndũ kĩa mũturi wa betha;
5 [Similarly, if] wicked [advisors] are taken away from a king, his government will remain secure, because [the king will be able to] act justly.
eheria andũ arĩa aaganu harĩ mũthamaki, na gĩtĩ gĩake kĩa ũnene nĩgĩkũrũmio nĩ ũthingu.
6 When you stand in front of a king, do not try to (impress him/honor yourself) and do not (act like you are important/ask to sit where important people sit; )
Ndũgetũũgĩrie harĩ mũthamaki, na ndũkerũgamie gatagatĩ ka anene;
7 it is better if someone tells you to sit closer [to the king] than for [someone to tell you], while the king is listening, to sit further away in order that someone who is more important [may sit closer to the king].
kaba mũthamaki we mwene akwĩre, “Ambata, ũũke haha,” gũkĩra agũconorithie mbere ya mũndũ ũrĩ igweta. Ũndũ ũrĩa wonete na maitho-rĩ,
8 Do not quickly go to a court [to tell the judge about] something that you have seen, because another witness may later [say something that proves that you are wrong, and as a result] you will be disgraced/ashamed. If that happens, (what will you do?/you will not know what to do.) [RHQ]
ndũkahiũhe kũũtwara igooti-inĩ, tondũ-rĩ, ũgeeka atĩa marigĩrĩrio-inĩ, mũndũ wa itũũra rĩaku angĩkaaruta ũira agũconorithie?
9 If you and someone else think differently about some matter, settle it between yourselves, and do not tell others any secret [that he has told you].
Ciirai na mũndũ wa itũũra rĩaku we mwene, nĩguo ndũkoimie ndundu ya mũndũ ũcio ũngĩ nja,
10 If others find out that you have told secrets, you will be ashamed, and from that time on, (you will have a bad reputation/people will think badly about you).
kana ũiguuo nĩ mũndũ ũngĩ agũconore, ũtũũre na ngumo njũru ĩtagagũthira.
11 Something that is said that is [very] appropriate is [as delightful as seeing] [SIM] gold apples/ornaments in a silver bowl.
Kiugo kĩarĩtio hĩndĩ ĩrĩa yagĩrĩire nĩ ta matunda ma thahabu marĩ thaani-inĩ ya betha.
12 When a wise person rebukes/warns someone [SYN] who is willing to listen, that is [as valuable as] [SIM] a gold ring or a gold chain.
Gĩcũhĩ gĩa gũtũ gĩa thahabu, kana ithaga rĩa thahabu ĩrĩa therie, nĩ taguo irũithia rĩa mũndũ mũũgĩ rĩtariĩ gũtũ-inĩ kwa mũndũ ũrĩa ũiguaga.
13 A messenger who (is reliable/tells someone else exactly what he was told to say) refreshes [the spirits of] his bosses who sent him like [SIM] (snow/cold water) refreshes [the ground] at the time that [people] harvest crops.
Ta ũhehu wa tharunji hĩndĩ ya magetha, no taguo mũtwari ndũmĩrĩri mwĩhokeku ahaana kũrĩ arĩa mamũtũmaga; nĩatũmaga ngoro cia anene ake ikene.
14 When someone promises to give a gift to us but never gives it, [that disappoints us] as much as [SIM] clouds and wind that come but do not bring any rain.
O ta ũrĩa matu na rũhuho matarĩ mbura ihaana, no taguo mũndũ ahaana ũrĩa ũrahaga ũrĩa ekũheana iheo na ndaheane.
15 If someone keeps requesting a ruler long enough to do something, he will [often] agree to do it; similarly, by speaking [MTY] gently we can [often] convince [others that what we say is right] [IDM].
Ũkirĩrĩria no ũguucĩrĩrie ũrĩa waathanaga etĩkĩre ũndũ, naruo rũrĩmĩ ruororo no ruune ihĩndĩ.
16 If you find some honey, do not eat a lot of it, because doing that may cause you to vomit.
Ũngĩona ũũkĩ-rĩ, rĩa o wa gũkũigana, ũngĩrĩa mũingĩ mũno nĩũgũtahĩka.
17 Do not go to your neighbor’s house very often [to talk with him]; if you go [very] often, he will get tired of listening to you and start to hate you.
Nyiihia gũthiiaga kwa mũndũ wa itũũra, ũngĩthiĩ kaingĩ no anogio nĩwe agũthũũre.
18 To falsely accuse others [in court] is like [SIM] [attacking them with] a war-club or a sword or a sharp arrow.
Mũndũ ũrĩa ũheanaga ũira wa maheeni agookĩrĩra mũndũ wa itũũra, ahaana ta njũgũma, kana rũhiũ rwa njora, kana mũguĩ mũũgĩ.
19 Depending on unreliable people when you have troubles is [as bad] as [trying to eat when] you have a bad/hurting tooth or [trying to walk when] your foot is crippled.
Kwĩhoka mũndũ ũtarĩ mwĩhokeku hĩndĩ ya thĩĩna, no ta kwĩhoka igego ituĩku, kana kũgũrũ kũrathua.
20 Singing to someone who is depressed [just causes him to feel worse]; it is like [SIM] taking off clothes on a very cold day or like putting vinegar on a wound.
Ũrĩa ũinagĩra mũndũ ũrĩ na ngoro nditũ nyĩmbo, no ta mũndũ kwĩruta nguo mũthenya wa heho, kana gũitĩrĩria thiki igata-inĩ.
21 If your enemies are hungry, give them something to eat; if they are thirsty, give them something to drink;
Thũ yaku ĩngĩkorwo ĩhũtiĩ-rĩ, mĩhe irio ĩrĩe; ĩngĩkorwo ĩnyootiĩ-rĩ, mĩhe maaĩ ĩnyue.
22 doing that will cause them to feel ashamed [IDM], and Yahweh will reward you for doing that.
Weka ũguo-rĩ, nĩũkũmĩigĩrĩra makara ma mwaki mũtwe, nake Jehova nĩagakũrĩha.
23 When wind blows from the right direction, it will rain; [similarly] [SIM], if we gossip about others, that causes them to look at us very angrily.
O ta ũrĩa rũhuho rwa gathigathini rũrehaga mbura, noguo rũrĩmĩ rwa njuukũ rũrehaga ũhoro wa marakara.
24 It is better to live ([alone/by yourself]) in the corner of an attic/housetop than to live inside the house with a wife who is [always] nagging.
Nĩ kaba gũtũũra nyũmba-igũrũ koine-inĩ, gũkĩra gũtũũrania nyũmba thĩinĩ na mũtumia wa haaro.
25 Receiving good news from a country far away refreshes our spirits like [SIM] cold water refreshes us when we are very thirsty.
O ta ũrĩa maaĩ mahehu manyootoraga mũndũ mũnyootu, no taguo ũhoro mwega uumĩte bũrũri wa kũraya wĩkaga.
26 When a righteous/good person (gives in/yields) to wicked [people], that is [as bad] as [SIM] a spring that becomes muddied or a fountain that becomes polluted.
O ta gĩthima kĩiyũrĩte ndaka, kana itherũkĩro rĩa maaĩ riunjuge, ũguo nĩguo mũndũ mũthingu ahaanaga angĩĩrekereria harĩ andũ arĩa aaganu.
27 It is not good to eat too much honey, and trying to get people to praise you is also not good.
Ti wega kũrĩa ũũkĩ mũingĩ mũno, o na ti ũndũ wa gũtĩĩka mũndũ gwĩcarĩria gĩtĩĩo we mwene.
28 People who (cannot control their tempers/quickly become very angry) [are unable to defend their behavior]; that is like [having] a city without a wall around it, [with the result that no one can defend it].
Mũndũ ũtangĩhota gwatha ngoro yake atariĩ ta itũũra inene rĩmomoku, na rĩtarĩ na thingo.
