Proverbs 17
1 It is better [to eat] a dry piece [of bread] and not have strife/quarrels than to have a big feast in a house where [everyone] is quarreling.
Gara ka ci busasshen burodi da kwanciyar rai kuma shiru da ka je cin abinci a gidan da ke cike da biki amma da ɓacin rai.
2 A slave who acts wisely will [some day] be the boss of his master’s disgraceful son and when his master dies, the slave will receive part of his master’s possessions.
Bawa mai hikima zai yi mulki a kan da mai rashin kunya, kuma zai raba gādo kamar ɗaya daga cikin’yan’uwansa.
3 [Workers put] silver and gold in a very hot furnace [to burn out what is impure], and Yahweh [similarly] examines people’s inner beings [to see if they are pure].
Ana gwajin azurfa da kuma zinariya da wuta, amma Ubangiji ne mai gwajin zuciya.
4 Those who do what is evil pay attention to people who say [MTY] what is evil, and liars pay attention to [other people’s] lies.
Mugun mutum kan mai da hankali ga mugayen leɓuna; maƙaryaci yakan kasa kunne ga harshen ƙarairayi.
5 Those who make fun of poor [people] insult God, the one who made the poor [people], [and] those who are happy when [someone else has] troubles will certainly be punished [LIT] [by God].
Duk wanda yake wa matalauta ba’a yana zagin Mahaliccinsu ne; duk wanda ya yi murna akan masifar da ta sami wani za a hukunta shi.
6 Old [people] are [usually] proud of [MET] their grandchildren, [just like] children are [usually] proud of their parents.
Jikoki rawanin tsofaffi ne, kuma iyaye su ne abin taƙamar’ya’yansu.
7 Fine/Eloquent speech is not suitable for foolish people to say, just like lies are not suitable for rulers [to say].
Leɓunan basira ba su dace da wawa ba, ya ma fi muni a ce mai mulki yana da leɓunan ƙarya!
8 People think that a bribe is like a magic stone [to persuade someone to do what they want him to do]; they think that because of the bribe, that person will do whatever they want him to do.
Cin hanci kamar sihiri yake ga wanda yake ba da shi; ko’ina ya juye, yakan yi nasara.
9 If you want people to like/love you, forgive them for the wrong things that they do to you. If you continue to remind them about those wrong things, they will no longer be your friends.
Duk wanda ya rufe laifi yana inganta ƙauna ne, amma duk wanda ya yi ta maimaita batu yakan raba abokai na kusa.
10 Rebuking people who have good sense will accomplish more for them than hitting them 100 times [with a stick].
Tsawata kan sa mutum ya koyi basira fiye da abin da wawa zai koya ko da an dūke shi sau ɗari.
11 [Because] wicked people are always trying to cause trouble, someone will be sent to severely punish them.
Mugayen mutane sukan kuta tawaye da Allah; za a aika manzo mutuwa a kansu.
12 A mother bear whose cubs have been taken away from her is dangerous, but it is more dangerous to confront a foolish person who is doing something foolish.
Gara a haɗu da beyar da aka ƙwace wa’ya’ya fiye da a sadu da wawa cikin wautarsa.
13 If someone does something evil in return for something good being done to him, evil/trouble will never leave that person’s family.
In mutum ya sāka alheri da mugunta, mugunta ba za tă taɓa barin gidansa ba.
14 Starting a quarrel is like allowing water to start to leak out of a dam; they both need to be stopped before they get worse.
Farawar faɗa tana kamar ɓarkewa madatsar ruwa ne, saboda haka ka bar batun kafin faɗa ta ɓarke.
15 There are two things that Yahweh hates: (Condemning innocent [people]/Saying that people who have done nothing wrong must be punished), and declaring that people who have done wicked things should not be punished.
Baratar da mai laifi a kuma hukunta mai adalci, Ubangiji ya ƙi su biyu.
16 It is useless to allow foolish people [RHQ] to try to become wise by paying for it, because they do not have enough good sense to become wise.
Mene ne amfanin kuɗi a hannun wawa, da yake ba shi da sha’awar samun hikima?
17 Friends love [others] all the time, and relatives are able to help us when we have troubles.
Aboki yakan yi ƙauna a koyaushe, ɗan’uwa kuma, ai, don ɗaukar nawayar juna ne aka haife shi.
18 [If someone borrows money from another person], it is foolish for you to promise [IDM] that you will pay the money back if that other person is unable to pay back the money that he borrowed.
Mutumin da ba shi da azanci yakan ɗauki lamunin wani ya kuma ɗauki nauyin biyan basusuwan maƙwabci.
19 Those who like to sin [also] like to cause strife/trouble; [and] those who build fancy doors in their houses [to show that they are very wealthy] (OR, speak proudly) are inviting disaster.
Duk mai son faɗa yana son zunubi, duk wanda ya gina ƙofar shiga mai tsawo yana gayyatar hallaka.
20 Those who (have perverse minds/are always thinking about doing evil things) will not prosper, and disasters will happen to those who always tell lies.
Mutum mai muguwar zuciya ba ya cin gaba; duk wanda yake da harshen ruɗu kan shiga wahala.
21 Children who are foolish [soon] cause their parents to be very sad; their parents will not be joyful at all.
Kasance da wawa kamar ɗa yakan kawo baƙin ciki babu farin ciki ga mahaifin wawa.
22 Being cheerful is [like swallowing] good medicine; being discouraged/gloomy [all the time will] (drain away your energy/cause you to become weak) [MTY].
Zuciya mai farin ciki magani ne mai kyau, amma bakin rai kan busar da ƙasusuwa.
23 Wicked people/judges accept bribes that are given to them secretly, and as a result they do not decide matters justly/fairly.
Mugun mutum yakan karɓa cin hanci a asirce don yă lalace yin adalci.
24 Those who have good sense determine to do what is wise, but foolish people are always thinking about many different things [and never decide what they should do].
Mutum mai basira kan kafa idonsa a kan hikima, amma idanun wawa suna a kan ƙarshen duniya.
25 Children who are foolish cause their father to be sad and [also] cause their mother to be very sorrowful.
Da yake wawa yakan kawo baƙin ciki ga mahaifinsa da ɓacin rai ga wanda ya haife shi.
26 It is not right to force someone who has done nothing wrong to pay a fine; it is wrong to punish good/respected people.
Ba shi da kyau a hukunta marar laifi, ko a bulale shugaba saboda mutuncinsu.
27 Those who have good sense do not talk a lot, and those who (control their tempers/keep themselves from becoming very angry) are [truly] wise.
Mutum mai sani yakan yi la’akari da amfani da kalmomi, mutum mai basira kuma natsattse ne.
28 People [may] think that foolish people who do not say anything are wise; if foolish people (do not say anything/keep their mouths shut), others will think that they are [very] intelligent.
Ko wawa in bai buɗe bakinsa ba, za a zaci shi mai hikima ne, da kuma mai basira inda ya ƙame bakinsa.
