Numbers 7
1 When Moses/I had finished setting up the Sacred Tent, he/I dedicated [MTY] it to Yahweh. He/I also dedicated the things that are inside the tent, and the altar [for burning sacrifices], and all the things that would be used at the altar.
Pea naʻe hoko ʻo pehē ʻi he ʻaho naʻe ʻosi ai hono fokotuʻu ʻe Mōsese ʻae fale fehikitaki, pea ne luluku ia, ʻo fakatapui ia, pea mo hono nāunau kotoa pē, ʻae feilaulauʻanga, pea mo hono ngaahi ipu kotoa pē, pea ne luluku ʻo fakatapui ia;
2 Then the leaders of the [twelve] Israeli tribes, the same men who had [helped Aaron and Moses/me to] count the men [who could fight in battles],
Naʻe feilaulau ai ʻae houʻeiki ʻo ʻIsileli, ko e ngaahi ʻeiki ʻoe fale ʻo ʻenau ngaahi tamai, ko e houʻeiki ʻoe ngaahi faʻahinga, pea naʻa nau pule kiate kinautolu naʻe lau:
3 came to the tent, bringing gifts to Yahweh. They brought six sturdy/large carts and twelve oxen, one ox from each of the leaders and a cart from each of the two leaders.
Pea naʻa nau ʻomi ʻenau feilaulau ki he ʻao ʻo Sihova, ko e saliote ʻe ono kuo fakapulonga, mo e fanga pulu ʻe hongofulu ma ua; ko e saliote ʻe taha ki he ongo ʻeiki ʻe toko ua, pea naʻa na taki taha ʻae pulu: pea naʻa nau ʻomi ia ki he matafale fehikitaki.
4 Then Yahweh said to Moses/me,
Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
5 “Accept these gifts, in order that the descendants of Levi can use them for carrying the sacred items that are here at the Sacred Tent.”
“Ke ke maʻu ia meiate kinautolu, koeʻuhi ke fai ʻaki ia ʻae ngāue ʻoe fale fehikitaki ʻoe kakai; pea te ke tuku ia ki he kau Livai, ki he tangata taki taha ʻo fakatatau ki heʻene ngāue.”
6 So Moses/I took the carts and oxen and gave them to the descendants of Levi.
Pea naʻe ʻave ʻe Mōsese ʻae ngaahi saliote mo e fanga pulu, ʻo ne foaki ia ki he kau Livai.
7 He/I gave two carts and four oxen to the descendants of Gershon for their work,
Ko e saliote ʻe ua mo e fanga pulu ʻe fā, naʻa ne foaki ki he ngaahi foha ʻo Kesoni, ʻo fakatatau ki heʻenau ngāue:
8 and he/I gave four carts and eight oxen to the descendants of Merari for their work. Aaron’s son Ithamar was the supervisor of all their work.
Pea mo e saliote ʻe fā mo e fanga pulu ʻe valu naʻa ne foaki ki he ngaahi foha ʻo Melali, ʻo fakatatau ki heʻenau ngāue, ʻi he pule ʻa ʻItama ko e foha ʻo ʻElone ko e taulaʻeiki.
9 But he/I did not give any carts or oxen to the descendants of Kohath, because they took care of the sacred items that were to be carried on their shoulders, [not on carts].
Ka ko e ngaahi foha ʻo Kohate naʻe ʻikai te ne foaki kiate kinautolu ha taha: koeʻuhi naʻe ʻiate kinautolu ʻae tauhi ʻoe faletapu ʻi heʻenau fua ia ki honau uma.
10 On the day that the altar was dedicated [MTY], the [twelve] leaders brought other gifts to be dedicated and put them in front of the altar.
Pea naʻe feilaulau ʻae houʻeiki he fakatapui ʻae feilaulauʻanga ʻi he ʻaho naʻe pani ai ia, ʻio naʻe ʻange ʻe he houʻeiki ʻenau feilaulau ʻi he ʻao ʻoe feilaulauʻanga.
11 Yahweh said to Moses/me, “Each of the next twelve days one leader should bring his gifts for the dedication of the altar.”
Pea naʻe pehē ʻe Sihova kia Mōsese, “ʻE ʻatu ʻe he houʻeiki ʻenau feilaulau ki he fakatapui ʻoe feilaulauʻanga, ʻo fai taki taha ʻi hono ʻaho.”
12 These are the gifts that each of the leaders brought: —a silver dish that weighed (more than three pounds/1.5 kg.), and a silver bowl that weighed (almost two pounds/800 grams), both of which were full of good flour and mixed with [olive] oil to be offerings of grain; they both were weighed using the standard scales; —a small gold dish that weighed (four ounces/14 grams), filled with incense; —a young bull, a [full-grown] ram, and a one-year-old ram, to be sacrifices to be completely burned on the altar; —a goat to be sacrificed to [enable me to forgive the people] the sins they have committed; —and two bulls, five full-grown rams, five male goats, and five rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh. This was the order in which the leaders brought their gifts: on the first day, Nahshon, son of Amminadab from the tribe of Judah brought his gifts; on the next/second day, Nethanel, son of Zuar, from the tribe of Issachar; on the next/third day, Eliab, son of Helon, from the tribe of Zebulun; on the next/fourth day, Elizur, son of Shedeur, from the tribe of Reuben; on the next/fifth day, Shelumiel, son of Jurishhaddai, from the tribe of Simeon; on the next/sixth day, Eliasaph, son of Deuel, from the tribe of Gad; on the next/seventh day, Elishama, son of Ammihud, from the tribe of Ephraim; on the next/eighth day, Gamaliel, son of Pedahzur, from the tribe of Manasseh; on the next/ninth day, Abidan, son of Gideoni, from the tribe of Benjamin; on the next/tenth day, Ahiezer, son of Ammishaddai, from the tribe of Dan; on the next/eleventh day, Pagiel, son of Acran, from the tribe of Asher; on the next/twelfth day, Ahira, son of Enam, from the tribe of Naphtali.
Pea ko ia naʻe ʻange ʻene feilaulau ʻi he ʻuluaki ʻaho, ko Nasoni ko e foha ʻo ʻAminitapi ʻi he faʻahinga ʻo Siuta:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa ko e[sikeli ]ʻe teau ma tolungofulu, mo e ipu siliva ʻe taha ko e[sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo, ko e feilaulau meʻakai ia:
Mo e sēpuni koula ʻe taha ko e[sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: ko e feilaulau eni ʻa Nasoni ko e foha ʻo ʻAminitapi.
Pea naʻe feilaulau ʻa Netanili ko e foha ʻo Sua, ko e ʻeiki ʻo ʻIsaka, ʻi hono ʻaho ua:
Naʻa ne ʻange ki heʻene feilaulau ʻae ipu siliva lahi ʻe taha, ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, mo e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatoupito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo, ko e feilaulau meʻakai ia.
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: ko e feilaulau eni ʻa Netanili ko e foha ʻo Sua.
Pea naʻe feilaulau ʻa ʻIliapi, ko e foha ʻo Heloni, ko e ʻeiki ʻoe fānau ʻa Sepuloni ʻi hono ʻaho tolu:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatoupito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo, ko e feilaulau meʻakai ia;
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha, ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: ko e feilaulau eni ʻa ʻIliapi ko e foha ʻo Heloni.
Pea naʻe feilaulau ʻa ʻElisua ko e foha ʻo Setiua, ko e ʻeiki ʻoe fānau ʻa Lupeni ʻi hono ʻaho fā:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo, ko e feilaulau meʻakai ia;
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala;
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha, ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: pea ko eni ʻae feilaulau ʻa ʻElisua ko e foha ʻo Setiua.
Pea naʻe feilaulau ʻa Selumieli ko e foha ʻo Sulisatai, ko e ʻeiki ʻoe fānau ʻa Simione ʻi hono ʻaho nima:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo ko e feilaulau meʻakai ia:
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: pea ko e feilaulau eni ʻa Selumieli ko e foha ʻo Sulisatai.
Pea naʻe feilaulau ʻa ʻIliasafi ko e foha ʻo Teuili, ko e ʻeiki ʻoe fānau ʻa Kata ʻi hono ʻaho ono:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo ko e feilaulau meʻakai ia:
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu; pea ko eni ʻae feilaulau ʻa ʻIliasafi ko e foha ʻo Teuili.
Pea naʻe feilaulau ʻa ʻIlisama ko e foha ʻo ʻAmihuti, ko e ʻeiki ʻoe fānau ʻa ʻIfalemi ʻi hono ʻaho fitu:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa ko e [sikeli ] ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ] ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatoupito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo, ko e feilaulau meʻakai ia:
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi hono ʻuluaki taʻu; pea ko eni ʻae feilaulau ʻa ʻIlisama ko e foha ʻo ʻAmihuti.
Pea naʻe feilaulau ʻa Kāmelieli ko e foha ʻo Petasuli, ko e ʻeiki ʻoe fānau ʻa Manase ʻi hono ʻaho valu:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e sikeli ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo ko e feilaulau kai ia:
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: pea ko e feilaulau eni ʻa Kāmelieli ko e foha ʻo Petasuli.
Pea naʻe feilaulau ʻa ʻEpitani ko e foha ʻo Kitione, ko e ʻeiki ʻoe fānau ʻa Penisimani ʻi hono ʻaho hiva:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa [ko e sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo ko e feilaulau meʻakai ia:
Mo e sēpuni koula ʻe taha, [ko e sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: pea ko e feilaulau eni ʻo ʻEpitani ko e foha ʻo Kitione.
Pea naʻe feilaulau ʻa ʻEhiesa ko e foha ʻo ʻAmisatai, ko e ʻeiki ʻoe fānau ʻa Tani ʻi hono ʻaho hongofulu:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo ko e feilaulau meʻakai ia:
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Mo e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: pea ko e feilaulau eni ʻa ʻEhiesa ko e foha ʻo ʻAmisatai.
Pea naʻe feilaulau ʻa Pakieli ko e foha ʻo ʻOkilani, ko e ʻeiki ʻoe fānau ʻa ʻAseli ʻi hono ʻaho hongofulu ma taha:
Pea ko ʻene feilaulau ko e ipu siliva lahi ʻe taha, ko hono mamafa ko e [sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo ko e feilaulau meʻakai ia:
Mo e sēpuni koula ʻe taha ko e [sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Ko e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: pea ko e feilaulau eni ʻa Pakieli ko e foha ʻo ʻOkilani.
Pea naʻe feilaulau ʻa Heila ko e foha ʻo ʻEnani, ko e ʻeiki ʻoe fānau ʻa Nafitali ʻi hono ʻaho hongofulu ma ua:
Pea ko ʻene feilaulau ko e ipu siliva ʻe taha, ko hono mamafa [ko e sikeli ]ʻe teau ma tolungofulu, ko e ipu siliva ʻe taha, ko e [sikeli ]ʻe fitungofulu, ʻo fakatatau ki he sikeli ʻoe faletapu; naʻe fakatou pito ia ʻi he mahoaʻa lelei kuo fefiofi mo e lolo ko e feilaulau kai ia:
Mo e sēpuni koula ʻe taha [ko e sikeli ]ʻe hongofulu, naʻe pito ia ʻi he ʻakau namu kakala:
Mo e pulu mui ʻe taha, mo e sipitangata, mo e lami ʻe taha ʻi hono ʻuluaki taʻu, ko e feilaulau tutu ia:
Ko e ʻuhiki kosi ʻe taha ko e feilaulau ia maʻae angahala:
Pea ko e feilaulau ki he feilaulau fakalelei, ko e fanga pulu ʻe ua, mo e sipitangata ʻe nima, mo e kosi tangata ʻe nima, mo e lami ʻe nima ʻi honau ʻuluaki taʻu: pea ko e feilaulau eni ʻa Heila ko e foha ʻo ʻEnani.
84 When the altar was dedicated to Yahweh, those [twelve] leaders brought these gifts: —twelve silver plates and twelve silver bowls, weighing a total of about (60 pounds/27.6 kg.), each of them being weighed on the scales kept in the Sacred Tent; —twelve gold dishes filled with incense, weighing a total of about (three pounds/1.4 kg.), each being weighed on those same scales; —twelve bulls, twelve [full-grown] rams, and twelve one-year-old rams, to be sacrifices that were completely burned, along with the grain offerings; —twelve goats to be sacrificed [to forgive the people] for the sins [they have committed]; —and 24 bulls, 60 full-grown rams, 60 goats, and 60 rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh.
Pea ko e fakatapui eni ʻoe feilaulauʻanga, ʻi he ʻaho naʻe pani ai ia, ʻe he houʻeiki ʻo ʻIsileli: ko e ipu siliva lahi ʻe hongofulu ma ua, mo e ipu siliva [kehe ]ʻe hongofulu ma ua, mo e sēpuni koula ʻe hongofulu ma ua:
Ko e ipu siliva lahi ko hono mamafa taki taha [ko e sikeli ]ʻe teau ma tolungofulu, mo e ipu kehe taki taha ko e fitungofulu: ko e ngaahi ipu siliva kotoa pē [ko e sikeli ]ʻe ua afe ma fāngeau hono mamafa, ʻo fakatatau ki he sikeli ʻoe faletapu:
Ko e sēpuni koula ʻe hongofulu ma ua, naʻe pito ʻi he ʻakau namu kakala, ko hono mamafa taki taha [ko e sikeli ]ʻe hongofulu, ʻo fakatatau ki he sikeli ʻoe faletapu: ko e koula kotoa pē ʻoe ngaahi sēpuni [ko e sikeli ]ʻe teau ma uofulu.
Ko e fanga pulu kotoa pē ki he feilaulau tutu ko e pulu ʻe hongofulu ma ua, ko e sipitangata ʻe hongofulu ma ua, ko e lami ʻoe ʻuluaki taʻu ʻe hongofulu ma ua, ʻo fakataha mo ʻenau feilaulau meʻakai: pea mo e ʻuhiki kosi ʻe hongofulu ma ua ki he feilaulau maʻae angahala.
Pea ko e fanga pulu kotoa pē ki he feilaulau fakalelei, ko e pulu ʻe uofulu ma fā, mo e sipitangata ʻe onongofulu, mo e kosi tangata ʻe onongofulu, mo e lami ʻoe ʻuluaki taʻu ʻe onongofulu. Ko e fakatapui eni ʻoe feilaulauʻanga, ʻi he hili hono pani.
89 Whenever Moses/I entered the Sacred Tent to talk with Yahweh, he/I heard Yahweh’s voice speaking between the two [images of] creatures with wings that were above the lid of the sacred chest.
Pea ʻi heʻene ʻalu ʻa Mōsese ki he fale fehikitaki ʻoe kakai ke lea ki he ʻOtua, naʻa ne fanongo ki he leʻo ʻoe tokotaha naʻe lea kiate ia mei he nofoʻanga ʻoe ʻaloʻofa ʻaia naʻe tuʻu ʻi he funga ʻoe puha ʻoe fuakava, mei he vahaʻa ʻoe ongo selupimi: pea naʻa ne folofola mai kiate ia.
