Numbers 6
1 Yahweh also said this to Moses/me:
Chuin Pakaiyin Mose henga hiti hin aseyin,
2 “Tell this to the Israeli people: ‘If any of you [wants to] make a solemn promise to dedicate himself to belong to me in a special way, [after you obey these instructions], you will be called a Nazir-man, [which means “dedicated man”].
“Israel mite chu hiche hilchahna hohi pen. Mipiho lah a koi hijong leh, numei hihen pasal hijong leh atumbeh a Nazirte kitepna a kitem aum a, Pakaiya dia atumbeh a ama leh ama kipedoh aum leh,
3 You must not drink any wine or other alcoholic/fermented drink. You must not drink any vinegar made from wine or from any other alcoholic/fermented drink. You must not drink grape juice or eat grapes or raisins.
Amaho chun khamnathei juho leh lengpithei tuiho don angah ding u ahi. Hitobang miho chun lengpi theitui ahilouleh adangdang khamnathei a kisem juthuh kilhahna ho chu aman lou ding u ahi. Lengpiga apat a tuikilhithah jeng jong adonlou ding, Lengpi theiga ahin Lengpi theiga gopsaho jeng jong aneh uva adonlou ding u ahi.
4 You must not eat anything that comes from grapevines, not even the skins or seeds of grapes, during the time that you are a Nazir-man.
Amaho chu Nazirte kitepna kol sung a aum laise uva, lengpigui a kon a kisemdoh ho chu aneh diu le adondiu phal ahipoi - Lengpi thei ahoh le amu jeng jong aneh lou ding u ahi.
5 ‘Even your hair will be dedicated to me during the time that you area Nazir-man, so you must never allow anyone to cut your hair. Until the time that your solemn promise to dedicate yourself to me is ended, you must allow your hair to grow long.
“Nazirte tia kitepna kol sunga aum sung sese uva chu asam u jong ache louhel diu ahi. Akitepnau suhbulhit a aum phatsungse a chu asam u akihoisao ding u ahi.
6 And you must not go near a corpse during the time that you are a Nazir-man.
Chule hiche kitepna kol sung a aum sung sese uva hi thilong umna'a vel lah a che lou ding ahiuve.
7 Even if the person who died is your father or your mother or your brother or your sister, you must not cause yourself to become unacceptable to me [by coming close to the corpse]. Your long hair [MTY] shows that you belong to me in a special way, so you must not cut your hair.
Hiche mithi long chu apen na mong mong pa hihen, anu hihen, sopipa ahilouleh asopinu hijongle amaho chu kisuboh lou ding ahiuve, ajehchu alu uva asam uchu Pathen a dinga kitum lhandoh ahinau lim a um ahi.
8 You are required to keep doing this all the time that you are dedicated to me in this special way.
Pakai kintheng natong dinga lhenchom a aum chan uva hiche kigahna ho hi ajui jing diu ahi.
9 ‘If anyone dies very suddenly when he is near you, then your hair that you have dedicated to me is no longer sacred. So you must wait seven days and then shave it all off. Then you must perform a special ritual to cause yourself to become acceptable to me again.
Itiham khat a ama angsung a mikhat chu alhuh a athi jeng tah a ahileh asam kithenso chu kisuhboh ahi tai. Nikho sagi kho ngai dingu, asam u akivotol ding u ahi. Chuteng amaho chu akisuhbohna uva kon a atheng a umkit a ahitauve.
10 The next day you must bring two doves or two young pigeons to the priest at the entrance of the Sacred Tent.
Ni get lhinni teng vakho kopkhat ahi louleh in vapal nou ni houbuh maicham lutna dontah a thempu kom a ahin choi ding u ahi.
11 ‘The priest must [kill the birds and] offer them as sacrifices. One of them will be an offering to enable me to forgive you for the sins you have committed, and the other will be an offering that is burned completely to please me. [After the priest burns them on the altar], I will forgive you for having come close to a corpse, and [when] your hair [grows again it] will be dedicated to me again.
Thempu chun vachateni lah a khat chu chonset kilhaina a akatdoh ding, khatpen chu pumgo maichamma a dia akatdoh ding ahi. Hitia dol a chu thempupan mithi tahsa suhkhah jeh a themmo channa chu asuhtheng ding ahitai. Amahon akitep nau chu aphudet kit uva, asam u chu aki hoisao kitdiu ahitai.
12 The amount of time that you were set apart for me the previous time does not count, because you had become unacceptable to me [by coming close to a corpse] during the time that you were a Nazir-man. So you must again make a solemn promise to dedicate yourself to me for the entire amount of time that you indicated the previous time. And you must also sacrifice a one-year-old lamb for not doing what you were required to do.
Amaho aboh a aum masang uva kitepna nikho ajo cheng uchu kisimlou a ahitai. Amaho chu athahbeh a Pakai angsung a Nazir ahinau chu alhumkei a ding a kilhandohkitna ding u chuleh amacheh in themmo kilhaina thilto ding a kumkhat lhingsa kelngoi achal khat ahin kai ding ahi.
13 ‘When the time that you promised to dedicate yourself to me is ended, go to the entrance of the Sacred Tent
“Hiche hi Nazirte chonna dan chu ahi. Nazir a dia akilhekhen nau phat nunung lam teng, houbuh kotphung a chu che diu
14 and offer as sacrifices to me three animals that have no defects: Offer a one-year-old ram that will be burned completely, a one-year-old female lamb as a sacrifice to enable me to forgive your sins, and one full-grown ram as a sacrifice to maintain fellowship with me.
chule Pakai ang a thilto hou alhantheng diu ahi. Hichu kumkhat lhingsa nolnabeihel kelngoichal khat pumgo thilto ading, kumkhat lhingsa nolnabeihel kelngoi anu khat chonset kilhaina ding chuleh nolnabei kelngoi achal lhingset khat hichu chamna maicham ding,
15 ‘When you bring those animals, you must also bring some wine to offer as a sacrifice. And you must also bring a basket of bread that you have made with very good flour and [olive] oil. But you must not put any yeast in the bread. Also brush/spread some [olive] oil on some thin wafers and bring them to the priest.
Cholsolou changlhah Pocha khat - hichu akilhengdoh changbong Olive thao toh kimehhel chule changlhah neocha cha a paset a kisem a olive thao kichapkhum- chuleh pehding a umsa lhosoh thilto leh atwi a kilhaina thiltoho ahiuve.
16 ‘The priest will put the young lamb and the young ram on the altar and completely burn them, in order that I will be pleased and will forgive you for your sins.
Hiche thilto hohi Thempu in Pakai angsung a pehdohna anei ding ahi. Amasa penna chonset kilhaina thilto leh pumgo maicham thilto ahin,
17 Then he will kill the full-grown ram as an offering to restore fellowship with me, and he will also burn on the altar some of the bread and the grain and wine.
aban'a chamna maicham ding a kelngoichal lhinsel chu ahin, chuleh Cholsolou changlhah pocha khat ahi. Pehding a umsa lhosoh thilto leh atwi a kilhaina thiltoho ho hjong chu Thempu in Pakai kom a pehdohna anei ding ahi.
18 ‘After that, you must [stand at] the entrance of the Sacred Tent and shave off your hair. Then you must put that hair in the fire that is under the [animal that has been sacrificed] on the altar to maintain fellowship with me.
“Chuteng Nazirte hochun Houbuh lutna kotphung achu asam u akivolhah diu ahi. Chamna maicham kilhaina noi a meilah a chu anakikat dohsa asam u chu akoilut diu ahi.
19 ‘The meat from the ram’s shoulder must be boiled. After it is cooked, the priest will take it along with one of the loaves of bread and one wafer which has been brushed with [olive] oil, and he will put them in your hands.
Nazir hon asam u akivotol jouteng uleh, thempun amaho cheh ding a akihulmin sa kelngoi chal dah chu alah ding, Pocha sung a um cholsolou changlhah leh changlhah neocha cha a paset a kisem chu alah ding ahi. Hicheng se chu aman Nazirpa khut teni a akoi ding ahi.
20 Then the priest will [take them back and] lift them up high to dedicate them to me. They now belong to the priest, and he is permitted to eat some of the meat from the ram’s shoulder and from its ribs and from one of its thighs, because that meat is his share of the sacrifice. After that, you will no longer be a Nazir-man, and you will again be permitted to drink wine.
Thempun hicheho chu adopsang a kilhanna thilpeh tumbeh Pakai anga a abol ding ahi. Thempupa dinga atheng hung kitoh dohho chu ahileh, atumbeh a hung kitoh a-omlhang leh thengtah a Pakai anga a kitohdoh leh kidomsang a-mal jaona cheng chu hiding ahi. Hiche kintheng hi ahung kichai teng Nazirpa chun lengpi tui adonthei ding ahitai.
21 ‘Those are the regulations about the offerings that Nazir-men solemnly promise to bring to me to end their time of being dedicated to me. They must bring these offerings, but if they want to, they may bring additional offerings. And they must do everything that they solemnly promised to do when they dedicated themselves to me.’”
Hiche hi, kilhaina hicheng Pathen kom hinlhut ding a kitepna nei Nazirte chonna dan chu ahi. Hiche chungchon a kilhaina apehjou chan uva jong apeh thei u ahi. Chuleh amaho chu Nazir tia lhendoh chom a aumteng uleh khopho tah a hitia akitepna jouseu chu abol ding u ahi.
22 Yahweh also said to Moses/me,
Chuin Pakaiyin Mose henga aseijin,
23 “Tell Aaron and his sons that when they [ask me to] bless the people, they must say,
“Aaron le achaten Israelte mipi jouse chu atumbeh a phatthei abohdiung uvin seipeh in:
24 ‘I desire that Yahweh will bless you and protect you,
Pathen in phatthei naboh uhenlang naveng jing uhen.
25 and that he will smile at you and act kindly toward you,
Pathen in lhaisel in nave jing uhenlang nachung nga lung lhaisel jing tahen.
26 and that he will be good to you [IDM] and cause things to go well for you.’”
Pathen mitvet in lung lhaina chang in chule chamna nape hen.
27 Then Yahweh said, “If Aaron and his sons ask me to bless the Israeli people, truly I will bless them.”
Aaron le achapaten keimin a Israelte phatthei aboh teng uleh keima in jong amaho chu phatthei kaboh ding ahi.
