< Numbers 5 >
1 Yahweh said to Moses/me,
Yehowa gblɔ na Mose be,
2 “Tell this to the Israeli people: ‘You must send away from your (camp/area where you have your tents) any man or woman who has leprosy and anyone who has a discharge [of some fluid from his body], and anyone who has become unacceptable to God because of [having touched] a corpse.
“Ɖe gbe na Israelviwo be woaɖe ame siwo katã nye anyidzelawo kple ame siwo katã ŋu tsi ƒomevi aɖe le dodom le kple ame siwo katã gblẽ kɔ ɖo le ame kuku aɖe ta la ɖa le asaɖa la me.
3 Send them away from there in order that they will not [touch people in the camp area] where I live among you and cause them to become unacceptable to me.’”
Woawɔ ŋutsuwo kple nyɔnuwo siaa nenema. Miɖe wo ɖa ale be womagblẽ kɔ ɖo na asaɖa la, afi si mele le mia dome la o.”
4 So [Moses/I told that to the Israeli people, and] the Israeli people obeyed what Yahweh commanded Moses/me.
Ale Israelviwo wɔ Yehowa ƒe se la dzi eye woɖe ame siawo katã ɖa le asaɖa la me.
5 Yahweh also told Moses/me,
Yehowa gblɔ na Mose be,
6 “Tell this to the Israeli people: ‘If someone (commits a crime against/does something wrong to) another person, [I consider that] that person has done wrong to me.
“Gblɔ na Israelviwo be: ‘Ne ŋutsu alo nyɔnu da vo ɖe ame aɖe ŋu le mɔ aɖe nu eye wòto nu ma me meɖi anukware na Yehowa o la, ame ma ɖi fɔ.
7 That person must confess that he or she is guilty, and he or she must pay to the person to whom wrong was done [what others consider to be a suitable/proper payment] for what he has done, and he must pay an extra 20 percent.
Ele be wòaʋu eƒe nu vɔ̃ me eye wòaxe fe ɖe nu vɔ̃ si wòwɔ la ta. Gawu la, agbugbɔ nu la na nutɔ eye wòagatsɔ nu la ƒe home akpa atɔ̃lia ƒe ɖeka akpee na nutɔ la.
8 If the person against whom the wrong was done [has died and] there is no relative to whom the money can be paid, then the money belongs to me, and it must be paid to the priest. In addition, the one who did the wrong must give a male sheep to the priest [to sacrifice] in order that (that person’s sin may be forgiven/I can forgive that person for his sin).
Ke ne ame si ŋu wòwɔ nu vɔ̃ ɖo la ku eye eƒe ƒometɔ gobii aɖeke meli wòaxe fea na o la, ekema axee na Yehowa to nunɔla dzi eye wòagana alẽ ɖeka hena avuléle.
9 All the sacred offerings that the Israelis bring to the priest belong to the priest.
Nu kɔkɔe ɖe sia ɖe si Israelviwo atsɔ vɛ na nunɔla aɖe la, anye nunɔlaa tɔ.
10 The priest can keep those gifts.’”
Ame sia ame ƒe nu kɔkɔewo nye eya ŋutɔ tɔ, ke esi wòatsɔ na nunɔla la, anye nunɔla la tɔ.’”
11 Yahweh also said this to Moses/me:
Eye Yehowa gblɔ na Mose be,
12 “Tell this to the Israeli people: ‘Suppose a man thinks that his wife has slept with another man,
“Ƒo nu na Israelviwo, eye nàgblɔ na wo be, ‘Ne ŋutsu aɖe srɔ̃ tra mɔ, meɖi anukware nɛ o,
13 but neither he nor anyone else knows if it is true or not, because no one saw her doing that.
eye ŋutsu bubu de asi eŋu, nu sia le ɣaɣla ɖe srɔ̃a, eye womenya be egblẽ kɔ ɖo o (elabena ɖasefo aɖeke meli ɖe eŋu o, eye womelée asiasi o),
14 But if the woman’s husband is jealous, and if he suspects that she has committed adultery, and he wants to know whether that is true or not,
ne ŋutsu la le ŋu ʋãm, eye wòbu be ye srɔ̃ gblẽ kɔ ɖo, alo ne eʋã ŋu togbɔ be srɔ̃a megblẽ kɔ ɖo o hã la,
15 he should take his wife to the priest. He must take along as an offering two quarts/liters of barley flour. The priest must not pour [olive] oil or incense on it, because this is an offering that the man has brought because he (is jealous/wants his wife to sleep only with him). It is an offering to find out if she is guilty or not. [Neither olive oil nor incense should be used because are associated with joy and this is not a time for joy.]
ele be ŋutsu la nakplɔ srɔ̃a ayi nunɔla gbɔ. Nu si wòana nunɔla ɖe srɔ̃a tae nye luwɔ lita ɖeka. Womakɔ ami kple dzudzɔdonu ɖe edzi o, elabena enye nuɖuvɔsa ɖe ŋuʋaʋã ta kple ŋkuɖodzivɔsa si ahe woƒe susu ayi ɖe fɔɖiɖi gbɔe.
16 The priest must tell the woman to stand [in front of the altar] in my presence.
“‘Nunɔla la akplɔ nyɔnu la ayi Yehowa ŋkume,
17 He must put some sacred water in a clay jar, and then he must put some dirt from the floor of the Sacred Tent into the water.
aku tsi kɔkɔe ɖe anyikplu aɖe me, eye wòaku agbadɔ la me ke akɔ ɖe tsi la me.
18 He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold [the bowl that contains] bitter water that will cause (the woman to be cursed/bad things to happen to the woman) [if she is guilty].
Ne nunɔla la na nyɔnu la tsi tsitre ɖe Yehowa ŋkume vɔ la, akaka ɖa ɖe ta na nyɔnu la, atsɔ ŋkuɖodzivɔsa kple nuɖuvɔsa na ŋuʋaʋã ade nyɔnu la ƒe asi me. Ke nunɔla la ŋutɔ alé tsi veve si hea fiƒode vaa ame dzi la ɖe asi.
19 The priest must require her to solemnly declare [that she will tell the truth]. Then he must say to her, “Has another man had sex [EUP] with you? Have you faithfully [slept only with your husband] or not? If you have not slept with another man, nothing bad will happen to you if you drink the water.
Nunɔla la ana nyɔnu la naka atam, eye wòagblɔ nɛ be, “Ne ŋutsu bubu aɖeke medɔ kpli wò o, ne mèda afɔ, hegblẽ kɔ ɖo na ɖokuiwò esi nèle atsuƒe na srɔ̃wò o la, ekema tsi veve sia, si hea fiƒode vaa ame dzi la, megagblẽ nu le ŋutiwò o.
20 But if you have had sex with another man, [Yahweh will curse you].
Ke ne èda afɔ esime nèle srɔ̃wò gbɔ, nègblẽ kɔ ɖo, eye ŋutsu bubu, ame si menye srɔ̃wò o la de asi ŋuwò la,”
21 Your womb will shrivel up and your stomach will swell up. You will never be able to give birth to children, and as a result, everyone will curse you and avoid you. If you have committed adultery, [when you drink] this water, that is what will happen to you.” Then the woman must answer, “[If I am guilty], I will not object if that happens.”
ekema nunɔla la aka atam agblɔ fiƒodenyawo na nyɔnu la be, “Yehowa nana wò amewo naƒo fi ade wò, eye woagbe nu le gbɔwò; nena be wò ataŋuyi naflo ɖa, eye ƒo nadzi ɖe nuwò.
Tsi sia si hea fiƒode vaa ame dzi la nage ɖe lãme na wò ale be wò ƒodo nate ɖe nuwò, eye wò ataŋuyi naflo ɖa.” “‘Ekema nyɔnu la axɔ ɖe edzi be, “Amen, neva eme nenema.”
23 ‘Then the priest must write [with ink] on a small scroll these (curses/bad things that will happen to her if she is guilty) [and then wash the ink off into the bitter water].
“‘Ekema nunɔla la aŋlɔ fiƒode siawo ɖe agbalẽ me, eye wòakpala nuŋɔŋlɔ la ɖe tsi veve la me.
24 The priest must take from her the offering of barley flour [that she is holding], and lift it up to dedicate it to me. Then he must put it on the altar
Nunɔla la ana nyɔnu la nano tsi veve si hea fiƒode vaa ame dzi la, tsi sia age ɖe eƒe lãme, eye wòana fukpekpe kple vevesese nava eya amea dzi.
Le esia megbe la, nunɔla la axɔ nuɖuvɔsa na ŋuʋaʋã le nyɔnu la si, anyee le yame le Yehowa ŋkume, eye wòatsɔe ada ɖe vɔsamlekpui la dzi.
26 and burn part of it as a sacrifice. Then the woman must drink the bitter water.
Nunɔla la aku nuɖuvɔsa la ƒe asiʋlo ɖeka abe ŋkuɖodzivɔsa ene, eye wòatɔ dzoe le vɔsamlekpui la dzi. Azɔ la, ana nyɔnu la nano tsi la.
27 If the woman has committed adultery, the water will cause her to suffer greatly. Her stomach will swell up and her womb will shrink, [and she will be unable to give birth to children]. And then her (relatives/fellow Israelis) will curse her.
Ne nyɔnu la gblẽ kɔ ɖo, eye meto nyateƒe na srɔ̃a o, evɔ wona wòno tsi si hea fiƒode vaa ame dzi la, tsi la age ɖe eƒe lãme, eye wòase veve vevie. Eƒe ƒodo adzi ɖe enu, eƒe ataŋulã aflo ɖa, eye wòazu ɖiŋudonu le eƒe amewo dome.
28 But if she (is innocent/has not committed adultery), her body will not be harmed, and she will still be able to give birth to children.
Ke ne nyɔnu la megblẽ kɔ ɖo o, eye wòdza la, woatso afia nɛ, eye wòagate ŋu adzi vi.
29 ‘That is the ritual that must be performed when a woman who is married has been unfaithful to her husband,
“‘Esiae nye ŋuʋaʋãŋutise ne nyɔnu aɖe da afɔ, eye wògblẽ kɔ ɖo, esi wòle atsuƒe,
30 or when a man is jealous and suspects that his wife [has had sex with another man]. The priest must tell that woman to stand [at the altar] in my presence and obey these instructions.
alo ne ŋuʋaʋã xɔ ŋutsu aɖe me, elabena ebu nazã ɖe srɔ̃a ŋu. Nunɔla la ana nyɔnu la natsi tsitre ɖe Yehowa ŋkume, eye wòawɔ se sia katã me dɔ na nyɔnu la.
31 Even if the woman has not done what the husband suspected, he will not be punished [MTY] for doing something wrong [by bringing his wife to the priest]. But if his wife is guilty, she will suffer as a result.’”
Womaɖe agɔdzedze aɖeke na srɔ̃ŋutsu la o, gake nu vɔ̃ yomedzenu anɔ nyɔnu la dzi.’”