Numbers 5
1 Yahweh said to Moses/me,
Pakaiyin thu hichengse hi Mose hilchahna anei e:
2 “Tell this to the Israeli people: ‘You must send away from your (camp/area where you have your tents) any man or woman who has leprosy and anyone who has a discharge [of some fluid from his body], and anyone who has become unacceptable to God because of [having touched] a corpse.
“Israel mipite lah a koi hijong leh tiphah nei, boina nei, ahilouleh mithilong suhkhah jeh a chonna dan dungjui a athenglou a uma ahileh, ngahmun chu adalhah sah nading uvin thu pen.
3 Send them away from there in order that they will not [touch people in the camp area] where I live among you and cause them to become unacceptable to me.’”
Hiche thupeh hi numei leh pasal chung a umgel ding ahi. Ngahmun a amaho lah a cheng kahin, asuhboh lou nading un amaho chu koidoh un.”
4 So [Moses/I told that to the Israeli people, and] the Israeli people obeyed what Yahweh commanded Moses/me.
Hichun Pakaiyin Mose thu apeh bang chun Israel mipiten hitobang hochu ngahmun a kon in akoimang, hiti chun aboltauve.
5 Yahweh also told Moses/me,
Chuin Pakaiyin Mose henga thu aseiyin,
6 “Tell this to the Israeli people: ‘If someone (commits a crime against/does something wrong to) another person, [I consider that] that person has done wrong to me.
Anoija hilchahna chengse hi Israel mipite pen: Pasal hihen, numei hihen, koi hijeng jongleh, midang chung a thilphalou bol a Pathen joulhep a chu themmo chang a ahitai.
7 That person must confess that he or she is guilty, and he or she must pay to the person to whom wrong was done [what others consider to be a suitable/proper payment] for what he has done, and he must pay an extra 20 percent.
Amahon achonsetnau aphondoh teitei diu chuleh athilbol khel cheng chu aboncha a aledit ding ahi. Hiche chungvum a asuhkhel na pachu asuhkhelna jakhat lah a 20 abelap peh nalai ding ahi.
8 If the person against whom the wrong was done [has died and] there is no relative to whom the money can be paid, then the money belongs to me, and it must be paid to the priest. In addition, the one who did the wrong must give a male sheep to the priest [to sacrifice] in order that (that person’s sin may be forgiven/I can forgive that person for his sin).
Ahinlah aki suhkhel napa chu athi tah a, asuhkhel ho dit nading asopi a-u, a-nao aumtah louva ahile, pehdinga umjouse chu Pathen ding ahitan chuleh thempuho kipe ding ahiuve. Themmona neiho vang chun Pakai henga kilheina dia kelngoinou ahin kai ding, chuteng suhtheng a umdiu, Pathen toh kicham diu ahi.
9 All the sacred offerings that the Israelis bring to the priest belong to the priest.
Israelten pumgo thilto ahin poh jouseu aboncha a ama chanding ahi.
10 The priest can keep those gifts.’”
Atheng a kipehna a hung kitohho jouse aman asan chan chu, ama ama thempu cheh chun akikoi ding ahiye.
11 Yahweh also said this to Moses/me:
Chuin Pakaiyin Mose kom a aseiyin ahi.
12 “Tell this to the Israeli people: ‘Suppose a man thinks that his wife has slept with another man,
“Israel mite chu hiche hilchahna ho hohi pen. “Vetsahnan pasal khat ji chu achon chavei tan, chuleh ajipa a ding in kitahlouvin aum tan
13 but neither he nor anyone else knows if it is true or not, because no one saw her doing that.
chule Pasal dang toh ajong tan, ahin ajipa ahin midang ahin koimacha in ahedoh tapon ahi. Koimacha ahetoh umlouva, ajon bolpettah a akimat lou jeng vang a, amanu chu ama le ama kisuboh a ahitai.
14 But if the woman’s husband is jealous, and if he suspects that she has committed adultery, and he wants to know whether that is true or not,
Itiham khat a ajipa chun ajinu chu aginmo a athangthip a, amanu akisuhboh akisuhbohlou hettei ding agot leh,
15 he should take his wife to the priest. He must take along as an offering two quarts/liters of barley flour. The priest must not pour [olive] oil or incense on it, because this is an offering that the man has brought because he (is jealous/wants his wife to sleep only with him). It is an offering to find out if she is guilty or not. [Neither olive oil nor incense should be used because are associated with joy and this is not a time for joy.]
ajipa chun ajinu chu thempu ang a ahin puilut ding ahi. Chuleh chang suhbongsa pucha ni chu amanu khel a ahinto ding ahi. Hiche chu Olive thao le gimnamtui toh nahel lou ding ahi, ajehchu hiche kilhaina hin a in-neipi chu kisuboh aham, kisubohlou ham ti photchetna dinga thangtomna a kibol ahi.
16 The priest must tell the woman to stand [in front of the altar] in my presence.
“Chuteng Thempupan Numeinu chu Pakai thutanna ang a adinsah ding ahiye.
17 He must put some sacred water in a clay jar, and then he must put some dirt from the floor of the Sacred Tent into the water.
Thempu chun leikhonlen a tuitheng themkhat asodoh a Houbuh mai leitol a konna leivui alahdoh chu asunkhum ding ahi.
18 He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold [the bowl that contains] bitter water that will cause (the woman to be cursed/bad things to happen to the woman) [if she is guilty].
Thempu pan hiche numeinu chu Pathen henga ahin kilahsah teng, amanu sam chu alheplhah peh ding chule akhutteni chu hettohsah kilhaina a chu akoipeh ding ahi - hichu inneipu ginmona chu atah alhem ahi hetthei na dinga kibol ahi. Hiche teng Thempu chu numeinu nunglam a ding, athemmo pen pen gaosap chan na ding tuikha umna leikhonlen, chu ahin dop ding ahi.
19 The priest must require her to solemnly declare [that she will tell the truth]. Then he must say to her, “Has another man had sex [EUP] with you? Have you faithfully [slept only with your husband] or not? If you have not slept with another man, nothing bad will happen to you if you drink the water.
Hiche teng chule Thempupan numeinu kitepna noi a aumsah a, “Najipa thunoiya naum sung a Pasal dangtoh nana chonset khah louva, nana chonchatvei louva nana kisuhboh lou leh, hiche gaosapna tuikhatah hi nathoh jou ding himei tahen” tia asei ding ahi.
20 But if you have had sex with another man, [Yahweh will curse you].
Ahinlah na in-neipu adia kitahjou lou jeh a nana chekhel khah tah a, pasal dang toh nana chonset a nana kisuhboh khah tah a ahileh,'
21 Your womb will shrivel up and your stomach will swell up. You will never be able to give birth to children, and as a result, everyone will curse you and avoid you. If you have committed adultery, [when you drink] this water, that is what will happen to you.” Then the woman must answer, “[If I am guilty], I will not object if that happens.”
“Thempu pan numeinu chu kitepna noi a aum sah ding, hitia hi asei ding ahi, ‘Pakaiyin chaneithei louva nakoi a, nanaobun panna aneilouva, nathong apomsah teng mipi jousen Pakai sapsetna nachunga lhung ahitai ti hehen.
Tuhin hiche sapsetna tuihi nasung a lut henlang, nathong pomsah hen lang, naobu jong pannabei himai tahen.’ Chuleh numeinu chu, ‘Henge, hung lhung tahen’ atisah ding ahi.
23 ‘Then the priest must write [with ink] on a small scroll these (curses/bad things that will happen to her if she is guilty) [and then wash the ink off into the bitter water].
Chule Thempupa chun hiche sapsetna thucheng ho chu savun chunga ajihdoh a hiche tuikha a chu a sop lhah ding ahi.
24 The priest must take from her the offering of barley flour [that she is holding], and lift it up to dedicate it to me. Then he must put it on the altar
Hiche sapsetna polut tuikha chu numeinu adonsah ding ahi. Itiham khat a hiche numei chu themmo chang ahikhah leh tui chun amanu oisung aphah teng, hiche chun khajenjun a athohlelsah ding ahi.
Thempu pan hiche thangtom kilhaina chu numeinu khutna kon a alahdoh a, Pakai masang a dopsang ding, chuleh maicham phung a achoi ding ahitai.
26 and burn part of it as a sacrifice. Then the woman must drink the bitter water.
Thempupa chun hiche changbong khutsip dim khat chu mangmo thilto ding a ahamdoh a maicham phunga ahalvam ding, tui chu numei adonsah teitei ding ahi.
27 If the woman has committed adultery, the water will cause her to suffer greatly. Her stomach will swell up and her womb will shrink, [and she will be unable to give birth to children]. And then her (relatives/fellow Israelis) will curse her.
Hiche numeinu chu a jipa angsung a kitah joulouva ana kisuboh khah tahleh, hiche sapsetna po tui chun numeinu chu khajenjun a atholelsah ding ahi. athong hung poh ding chule anaobu jong panna bei hiding, chuteng chuleh amanu min chu amite lah a sapsetna hiding ahitai.
28 But if she (is innocent/has not committed adultery), her body will not be harmed, and she will still be able to give birth to children.
Ahinlah amanu chu anathen jinga kisuhbuh khah lou ahileh, imacha tilou ding, naosen jong aneithei ding ahi.
29 ‘That is the ritual that must be performed when a woman who is married has been unfaithful to her husband,
“Hiche hi ginmona thu suhlhepna dinga chonna dan ahi. Numei chu ajipa thuneina noiya aum sung a akisuhboh khah a ana chon chatvei khah tah a,
30 or when a man is jealous and suspects that his wife [has had sex with another man]. The priest must tell that woman to stand [at the altar] in my presence and obey these instructions.
ahilouleh Pasal khat chun ajinu chu kitahjoulou ding a ahin ginmo khah tahleh, ajipa chun ajinu chu Pakai angsung a apui ding, chuteng Thempu chun hiche chonna dan jouse hi abol ding ahi.
31 Even if the woman has not done what the husband suspected, he will not be punished [MTY] for doing something wrong [by bringing his wife to the priest]. But if his wife is guilty, she will suffer as a result.’”
Hiche thua vang ajipa themmona itobang hijong leh ongthol ding, ajinu vang achonsetna dungjuiya themmo chang ding ahi.”
