Numbers 35
1 Yahweh told this to Moses/me [while the Israeli people were] on the plain in the Moab region near the Jordan [River], across from Jericho:
Pea naʻe folofola ʻa Sihova kia Mōsese ʻi he fonua tafangafanga ʻo Moape ʻoku ofi ki Sioatani [pea ofi ki ]Seliko, ʻo pehē,
2 “Tell the Israeli people that from the land that they will receive, they must give to the descendants of Levi some cities in which they can live. They must also give them some land around these cities.
“Fekau ki he fānau ʻa ʻIsileli, ke nau foaki ʻae ngaahi kolo ki he kau Livai ke nau nofo ai, mei he ngaahi tofiʻa ʻoku nau maʻu; pea mou foaki foki ki he kau Livai ʻae ngaahi potu fonua ke takatakai ʻae ngaahi kolo.
3 Those will be for the descendants of Levi to live in, and around the cities will be land for their cattle and flocks of sheep and goats and other animals.
Pea te nau maʻu ʻae ngaahi kolo ke nau nofo ai; pea mo e ngaahi potu fonua ʻoku takatakai ai, ki heʻenau fanga manu, mo ʻenau koloa, mo ʻenau fanga manu kotoa pē.
4 “The land that you give them for their animals must extend out for (1,500 feet/450 meters) from the walls of the cities.
Pea ko e ngaahi potu fonua ʻoe ngaahi kolo, ʻaia te mou foaki ki he kau Livai, ʻe aʻu atu ia mei he ʻā maka ʻoe kolo ʻi he hanga ʻe ua afe ʻo takatakai ia.
5 Also measure (3,000 feet/900 meters) in each direction out from the walls of each city. That additional land will be land for their animals outside the walls of the cities.”
Pea te mou fuofua mei he tuʻa kolo ki he potu hahake ko e hanga ʻe fā afe, pea mo e potu tonga ʻae hanga ʻe fā afe, pea mo e potu hihifo ʻae hanga ʻe fā afe, pea mo e potu tokelau ʻae hanga ʻe fā afe; ka ʻe tuʻu loto ʻae kolo: pea ʻe tuku ia kiate kinautolu ko e ngaahi potu fonua ʻoe kolo.
6 “Six of the cities that you give to the descendants of Levi will be cities to which people [can run] to be safe. If someone [accidentally] kills someone else, the one who killed that person may run to one of those cities to be safe.
Pea ʻi he ngaahi kolo te mou foaki ki he kau Livai, ʻe ʻi ai ʻae kolo hūfanga ʻe ono, ʻaia te mou tuʻutuʻuni ki he tangata kuo faainoa ha tāmate, koeʻuhi ke hola ia ki ai: pea te mou lau foki mo ia ʻae kolo ʻe fāngofulu ma ua.
7 You must also give to the descendants of Levi 42 other cities and the land around those cities, for their animals,
Pea ko e ngaahi kolo kotoa pē ʻaia te mou foaki ki he kau Livai ko e kolo ʻe fāngofulu ma valu: te mou foaki ia mo hono ngaahi potu fonua.
8 The Israeli tribes that have the most people must give them more cities than the tribes that have fewer people give. Each tribe must give some of its cities to the descendants of Levi, but the tribes that have more land must give more cities, and the tribes that have less land will give fewer cities.”
Pea te mou foaki ʻae ngaahi kolo mei he tofiʻa ʻoe fānau ʻa ʻIsileli: ko kinautolu ʻoku maʻu ʻo lahi ke mou foaki lahi mei ai; ka ko kinautolu ʻoku maʻu ʻo siʻi ke mou foaki siʻi mei ai: ʻe taki taha foaki mei hono ngaahi kolo ki he kau Livai ʻo fakatatau mo e tofiʻa kuo ne maʻu.”
9 Yahweh also said to Moses/me,
Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
10 “Tell this to the Israeli people: When you cross the Jordan [River] and enter the Canaan [region],
Lea ki he fānau ʻa ʻIsileli, mo ke pehē kiate kinautolu, ‘ʻOka mou ka aʻa ʻi Sioatani ki he fonua ko Kēnani;
11 you must choose some cities to which people can run to be safe/protected. If someone kills another person (accidentally/without planning to do that), the one who killed that person may run to one of those cities and be safe.
Te mou toki fakatapui ʻae ngaahi kolo, ko e ngaahi kolo hūfanga moʻomoutolu; koeʻuhi ke hola ki ai ʻae tangata kuo fai ha tāmate, ʻaia ʻoku ne tāmateʻi ha tokotaha ʻi heʻene palalīvale.
12 One of the relatives of the person who was killed may think he must avenge his relative’s death [by killing the murderer]. But in that city, the killer will be safe [because the people in that city would kill those relatives if they tried to get revenge there]. The man who killed someone accidentally [must] be put on trial in a court.
Pea ʻe ʻiate kimoutolu ia ko e ngaahi kolo hūfanga mei he tangata totongi; ke ʻoua naʻa mate ʻae tangata ʻoku faainoa ha tāmate, kaeʻoua ke tuʻu ia ʻi he ʻao ʻoe kakai ʻi he fakamaau.
13 You must set apart six cities to be cities to which someone who killed another person accidentally may run and be safe.
Pea ʻi he ngaahi kolo ʻaia te mou foaki ʻe vahe mei ai ʻae kolo ʻe ono ke hūfanga ʻaki
14 There must be three of those cities on the east side of the Jordan [River] and three that will be [on the west side], in the Canaan region.
Te mou foaki ʻae kolo ʻe tolu ʻi he kauvai mai ki heni ʻo Sioatani, pea mo e kolo ʻe tolu ʻi he fonua ko Kēnani, ko e ngaahi kolo hūfanga.
15 Those six cities will be cities where Israeli people may run to and be safe, and where foreigners and other people who are living among you can also run to and be safe. Any of those people who accidentally kills someone may run to one of those cities [and be safe/protected there].
Ko e ngaahi kolo ʻe ono ni ʻe hūfanga ʻaki ʻe he fānau ʻa ʻIsileli, mo e muli mo e ʻāunofo ʻiate kinautolu: koeʻuhi ke hola kotoa pē ki ai ʻaia kuo tāmate ha tokotaha ʻi heʻene faainoa.
16 “But [you must consider that] anyone who kills another person with an iron weapon or with a big rock or with a piece of wood, is a murderer, and the one who killed the other person must be executed.
Pea kapau ʻe taaʻi ia ʻaki ha meʻa ukamea ke mate ai ia, ko e tangata fakapō ia: ko e moʻoni ʻe tāmateʻi ʻae fakapō.
Pea kapau ʻe taaʻi ia ʻi heʻene lisingi ha maka, ke mate ai ia, pea mate ia, ko e tangata fakapō ia: ko e moʻoni ʻe tāmateʻi ʻae fakapō.
Pea kapau te ne taaʻi ʻaki ia ʻae ʻakau, ke mate ai ia, pea mate ia, ko e tangata fakapō ia: ko e moʻoni ʻe tāmateʻi ʻae fakapō.
19 A relative of the person who was murdered must be the one who executes the murderer as soon as he finds him.
Ko e [tangata ʻoku fai ʻae ]totongi toto ʻe taaʻi ʻe ia ʻae fakapō: ʻi heʻena fetaulaki mo ia, te ne taaʻi ia.
20 If someone shoves another person [over a cliff] or throws something at another person
Pea kapau ʻe hokaʻi ia ʻi he ʻita, pe lisi kiate ia ʻi heʻene toitoi, ke mate ai ia;
21 or hits that person with his hand/fist and causes that person to die, if he did it because he hated that person, then you must consider that he is a murderer, and must be executed. A relative of the person who was killed must be the one who executes the murderer as soon as he finds him.
Pe taaʻi ʻaki ia ʻa hono nima ʻi heʻene taufehiʻa, ke mate ai ia: ko e moʻoni ko ia naʻa ne taaʻi ia ʻe tāmateʻi ia; he ko e fakapō ia: pea ʻe taaʻi ʻae fakapō ʻe he [tangata ʻoku fai ʻae ]totongi toto, ʻi heʻena fetaulaki mo ia.
22 “But someone might accidentally shove someone else, or accidentally throw something at another person and hit him, not because he hates that person.
Pea kapau ʻe hokaʻi fakafokifā ia ka ʻoku ʻikai taufehiʻa, pe lisi ha meʻa ʻe taha kiate ia ka ʻoku ʻikai toitoi,
23 Or he might drop a rock on someone that he did not see. If the one who does that does not plan to hurt anyone and does not hate the person that was killed,
Pe ha maka, ke mate ai ia, ka ʻoku ʻikai mamata kiate ia, kae lisi ia kiate ia pea ne mate ai ia, ka naʻe ʻikai ko hono fili, pea naʻe ʻikai kumi ia ke fai ha meʻa kovi kiate ia:
24 the people of that city must decide whether the relative of the dead person [has the right to get revenge], or whether the one who killed the other person [truly did it (accidentally/without planning to do it)].
Pea ʻe toki fakamaau ʻe he kakai ki he tangata fakapō mo e [tangata ʻoku fai ʻae ]totongi toto ʻo fakatatau ki he ngaahi fono ni:
25 [If they decide that the killer planned to kill the other person, they must not allow him to stay in their city. But if they decide that it was done accidentally], they must protect the killer from being killed by the dead person’s relative. They must send the killer to one of the cities where he will be safe/protected, and allow him to stay there until the Supreme Priest dies. [After that, the killer may go back to his home, because the dead person’s relative no longer has the right to get revenge].
Pea ʻe fakamoʻui ʻe he kakai ʻaia kuo faainoa ʻae tāmate mei he nima ʻoe tangata ʻoku fai ʻae totongi toto, pea tenau toe ʻave ia ki hono kolo hūfanga, ʻaia naʻe hola ki ai: pea ʻe nofo ai ia ʻo aʻu ki he pekia ʻae fungani taulaʻeiki, ʻaia naʻe fakanofo ʻaki ʻoe lolo tapu.
26 “But [while the Supreme Priest is still living], the person who is in that safe city must not leave that city.
Pea kapau ʻe haʻu ʻae tangata kuo faainoa ha tāmate kituaʻā ʻi he veʻe kolo ʻo hono hūfanga, ʻaia naʻe hola ia ki ai;
27 If he goes outside the city, and if a relative of the dead person finds him, that relative is permitted to kill that person, [and people will not consider that the relative is guilty of murder.]
Pea ka ʻilo ia ʻe he tangata ʻoku fai ʻae totongi toto, ʻi heʻene ʻi tuaʻā ʻi he veʻe kolo ʻo hono hūfanga, pea kapau ʻe tāmateʻi ʻae tāmate faainoa ʻe he totongi toto; ʻe ʻikai halaia ia ʻi hono toto:
28 The killer must stay in that city where he will be safe/protected until the Supreme Priest dies. [He will be safe from revenge after that, because the death of the Supreme Priest will be considered to be a sacrifice to atone for that murder]. After that, the killer may return to his home.
He naʻe totonu ʻa ʻene nofo ia ʻi he kolo ʻo hono hūfanga ʻo aʻu ki he pekia ʻae fungani taulaʻeiki: pea ka hili ʻae pekia ʻae fungani taulaʻeiki ʻe foki ʻae tangata naʻe faainoa ha tāmate ki he fonua ʻo hono tofiʻa.
29 “You must always obey those regulations, wherever you live.
Pea ko e ngaahi meʻa ni ko e fono ʻoe fakamaau kiate kimoutolu ʻi homou ngaahi toʻutangata mo homou ngaahi tofiʻa kotoa pē.
30 “If someone [is accused of] killing another person, the one who is accused may be executed only if there are people who saw him do it. There must be more than one witness; no one is permitted to be executed if there was only one (witness/person who saw him do it).
Ko ia ʻoku ne tāmateʻi ha tokotaha, ʻe tāmateʻi ʻae fakapō ko ia ʻi he fakamoʻoni ʻoe kau fakamoʻoni: ka ʻe ʻikai tāmateʻi ha tokotaha ʻi he fakaʻilo ʻe he fakamoʻoni ʻo ha tokotaha pe.
31 “If there is a murderer who truly should be executed, do not [spare his life by] accepting (a ransom/money for him not to be killed). He must be executed.
Pea ʻe ʻikai foki te mou maʻu ha totongi kae moʻui ʻae fakapō, ʻaia ʻoku halaia ʻi heʻene tāmate: ka ko e moʻoni ʻe tāmateʻi ia.
32 “If someone has run to a city where he will be safe/protected, do not allow him to give you money in order that you will permit him to return to his home before the Supreme Priest dies.
Pea ʻe ʻikai te mou maʻu ʻae totongi koeʻuhi ko ia kuo hola ki he kolo ko hono hūfanga, ke toe ʻomi ia ke nofo ʻi he fonua, kaeʻoua ke pekia ʻae taulaʻeiki.
33 “You must execute people who truly murder others. If you did not do that, you would be causing the people who live in the land to become unacceptable to me. Anyone who deliberately kills an innocent person must be executed.
Pea ko ia, ʻe ʻikai te mou fakaʻuli ʻae fonua ʻoku mou ʻi ai: he ʻoku fakaʻuli ʻe he toto ʻae fonua: pea ʻe ʻikai fakamaʻa ʻae fonua ʻi he toto kuo lilingi ʻi ai, ka ʻi he toto ʻo ia naʻa ne lilingi ia.
34 I am Yahweh, and I live among you Israelis, so do not spoil/pollute the land by allowing people to murder others without being punished.”
Ko ia ʻoua naʻa mou fakaʻuli ʻae fonua ʻaia te mou nofo ai, he ʻoku ou nofo ai: he ko au ko Sihova ʻoku ou nofo mo e fānau ʻa ʻIsileli.”
