Numbers 35
1 Yahweh told this to Moses/me [while the Israeli people were] on the plain in the Moab region near the Jordan [River], across from Jericho:
Le nitsara amy Mosè t’Iehovà a montombei’ i Moabe añ’ olo’ Iardeney tandrife Ierikò eo, ami’ty hoe:
2 “Tell the Israeli people that from the land that they will receive, they must give to the descendants of Levi some cities in which they can live. They must also give them some land around these cities.
Lilio o ana’ Israeleo ty hanolotse rova amo nte-Levio himoneña’e boak’ amo lova fanaña’ iareoo, vaho toloro tane mañohoke o rova’ iareoo ho fiandraza’ o nte-Levio.
3 Those will be for the descendants of Levi to live in, and around the cities will be land for their cattle and flocks of sheep and goats and other animals.
Ho fimoneña’ iareo o rovao naho ho fiandrazañe o añombe’eo naho o mpirai-lia’eo vaho o hare’ iareo iabio i tane mañohokey.
4 “The land that you give them for their animals must extend out for (1,500 feet/450 meters) from the walls of the cities.
Hifototse an-kijoli’ o rova’e eo vaho hitakatse arivo kiho añ’ areare i rovay o tane fiandraza’eo.
5 Also measure (3,000 feet/900 meters) in each direction out from the walls of each city. That additional land will be land for their animals outside the walls of the cities.”
Le ho zehè’ areo alafe’ o rovao ty ro’arivo kiho ami’ty ila’e atiñanañe, le ro’arivo kiho ami’ty ila’e atimo, le ro’arivo kiho ami’ty lafe’e ahandrefañe, le ro’arivo kiho an-dafe’e avaratse. Añivo’e ao i rovay. Izay ty ho fanaña’ iareo ho fiandraza’ i rovay.
6 “Six of the cities that you give to the descendants of Levi will be cities to which people [can run] to be safe. If someone [accidentally] kills someone else, the one who killed that person may run to one of those cities to be safe.
Le ho rovam-pitsolohañe o rova eneñe hatolo’ areo amo nte-Levioo, ie henga’ areo ho fitribahan-dai’ ze mamono ondaty, mandikoatse izay le ho tolora’ areo rova efapolo-ro’amby iereo.
7 You must also give to the descendants of Levi 42 other cities and the land around those cities, for their animals,
Aa le mitraoke ho rova efapolo-valo’ amby ty hatolo’ areo amo nte-Levio rekets’ o tane fiandraza’eo.
8 The Israeli tribes that have the most people must give them more cities than the tribes that have fewer people give. Each tribe must give some of its cities to the descendants of Levi, but the tribes that have more land must give more cities, and the tribes that have less land will give fewer cities.”
Le boak’ ami’ty fanaña’ o ana’ Israeleo ty hanolora’o i rova rey, hanolotse maro ty fifokoañe bey, naho tsy ampeampe ka ty boak’ ami’ty kede. Songa hanolotse rova amo nte-Levio boak’ amo rova’eo ty amy habei’ i lova ho rambese’ey.
9 Yahweh also said to Moses/me,
Le hoe ty nitsara’ Iehovà amy Mosè:
10 “Tell this to the Israeli people: When you cross the Jordan [River] and enter the Canaan [region],
Misaontsia amo ana’Israeleo, le ano ty hoe: ie mitsake Iardeney mb’an-tane Kanàne mb’eo,
11 you must choose some cities to which people can run to be safe/protected. If someone kills another person (accidentally/without planning to do that), the one who killed that person may run to one of those cities and be safe.
le mijoboña rova ho rovam-pitsolohañe, hivoratsaha’ ty namono ondaty tsy an-tsatri’e.
12 One of the relatives of the person who was killed may think he must avenge his relative’s death [by killing the murderer]. But in that city, the killer will be safe [because the people in that city would kill those relatives if they tried to get revenge there]. The man who killed someone accidentally [must] be put on trial in a court.
Rova ho fitsolohañe, hipalira’ areo ami’ty mpamale fate, soa tsy hohofan-doza ty namono ondaty ampara’ t’ie miatre-jaka añatrefa’ i valobohòkey.
13 You must set apart six cities to be cities to which someone who killed another person accidentally may run and be safe.
Aa le amo rova atolo’ areoo ty hanolora’ areo rovam-pitsolohañe eneñe.
14 There must be three of those cities on the east side of the Jordan [River] and three that will be [on the west side], in the Canaan region.
Ho tolora’ areo rova telo ty alafe’ Iardeney atoy naho ho tolora’ areo rova telo ty an-tane Kanàne ao ho rovam-pitsolohañe.
15 Those six cities will be cities where Israeli people may run to and be safe, and where foreigners and other people who are living among you can also run to and be safe. Any of those people who accidentally kills someone may run to one of those cities [and be safe/protected there].
Ho rovam-pitsoloha’ o ana’ Israeleo i rova eneñe rey, naho ho a o ambahinio naho o renetane añivo’ iereoo, soa t’ie ty hivongarita’ ze mamono ondaty tsy an-tsatri’e.
16 “But [you must consider that] anyone who kills another person with an iron weapon or with a big rock or with a piece of wood, is a murderer, and the one who killed the other person must be executed.
Aa naho lafae’e ami’ty viñe t’indaty vaho mivetrake indatiy, le mpamono ondaty re, toe ho vonoeñe ty mpamono.
Aa naho fofohe’e ami’ty vato am-pità’eo, ze mahavetrak’ ondaty vaho mihomake indatiy le mpamono re; toe havetrake i mpamonoy.
Aa ie vinango’e an-kataem-pialiañe am-pità’e ao, ze mahavetrak’ ondaty, naho mate indatiy, le mpamono re, vaho toe ho vonoeñe i mpamonoy.
19 A relative of the person who was murdered must be the one who executes the murderer as soon as he finds him.
Toe i mpamale fatey ty hañoho-doza amy mpamonoy; ie mifanojo ama’e le ho vonoe’e.
20 If someone shoves another person [over a cliff] or throws something at another person
Aa ie maniotse aze mafe ami’ ty falai’e aze, ke mivoñoñe aze, he andretsaha’e raha, vaho mate,
21 or hits that person with his hand/fist and causes that person to die, if he did it because he hated that person, then you must consider that he is a murderer, and must be executed. A relative of the person who was killed must be the one who executes the murderer as soon as he finds him.
he ami’ty fandrafea’e ro mampitrabotrabok’ am-pità’e hampivetrak’ aze, le toe ho vonoeñe i nampitrabotrabokey. Mpamono re, ho vonoe’ ty mpamale fate te ifanojoa’e.
22 “But someone might accidentally shove someone else, or accidentally throw something at another person and hit him, not because he hates that person.
F’ie mandronje am-pifanojeha’e fa tsy am-palaiñañe, ke mametsa-draha ama’e fa tsy am-pivoñonañe,
23 Or he might drop a rock on someone that he did not see. If the one who does that does not plan to hurt anyone and does not hate the person that was killed,
hera am-bato mete mahafate ondaty, ie ahiriri’e mb’eo fe tsy nioni’e indatiy, le mate indatiy, ie tsy nirafelahi’e vaho tsy nikilily te hañe-doza ama’e,
24 the people of that city must decide whether the relative of the dead person [has the right to get revenge], or whether the one who killed the other person [truly did it (accidentally/without planning to do it)].
le ho zakae’ i valobohòkey añivo’ i namonoy naho i mpamale fatey amy fañè rezay.
25 [If they decide that the killer planned to kill the other person, they must not allow him to stay in their city. But if they decide that it was done accidentally], they must protect the killer from being killed by the dead person’s relative. They must send the killer to one of the cities where he will be safe/protected, and allow him to stay there until the Supreme Priest dies. [After that, the killer may go back to his home, because the dead person’s relative no longer has the right to get revenge].
Aa le havotso’ i valobohòkey boak’ am-pità’ i mpamale fatey i namono ondatiy, le hampolie’ i valobohòkey mb’ amy rova fitsolohañe nivoratsaha’ey, ao ty hipalira’e am-para’ te vilasy ty mpisorom-bei’ norizañe amy menake miavakey.
26 “But [while the Supreme Priest is still living], the person who is in that safe city must not leave that city.
Aa naho eo ty andro añaveloa’ i namonoy alafe’ ty efe’ i rovam-pitsolohañe nivotitsiha’ey,
27 If he goes outside the city, and if a relative of the dead person finds him, that relative is permitted to kill that person, [and people will not consider that the relative is guilty of murder.]
le mahaisak’ aze alafe’ ty efe’ i rovam-pitsolohañey i mpamale fatey, vaho vonoe’ i mpamale fatey, le tsy hanan-tahiñe amy lio’ey re,
28 The killer must stay in that city where he will be safe/protected until the Supreme Priest dies. [He will be safe from revenge after that, because the death of the Supreme Priest will be considered to be a sacrifice to atone for that murder]. After that, the killer may return to his home.
amy t’ie tsy mete tsy midok’ am-po’ i rovam-pitsolohañey am-para’ te mihomake ty mpisorom-bey, le ie vilasy i mpisorom-beiy vaho mete mimpoly an-tanem-panaña’e añe i namonoy.
29 “You must always obey those regulations, wherever you live.
Ho fañè naho fepètse ho anahareo izay amo hene tarira’ areo mifandimbeo ndra aia’aia ty imoneña’ areo.
30 “If someone [is accused of] killing another person, the one who is accused may be executed only if there are people who saw him do it. There must be more than one witness; no one is permitted to be executed if there was only one (witness/person who saw him do it).
Ze mamono ondaty, le ho vonoeñe i mpamonoy ami’ty taro’ o nahaisakeo; fa tsy azo amonoañe ondaty ami’ty taro’ ondaty raike;
31 “If there is a murderer who truly should be executed, do not [spare his life by] accepting (a ransom/money for him not to be killed). He must be executed.
vaho tsy azo jebañeñe ty fiai’ ondaty namono, ie fa voa zaka ami’ ty vono-ondaty; toe tsy mahai-tsy vonoeñe ty mpamono ondaty.
32 “If someone has run to a city where he will be safe/protected, do not allow him to give you money in order that you will permit him to return to his home before the Supreme Priest dies.
Le tsy azo vilieñ’ ay t’indaty nivoratsake mb’an-drovam-pitsolohañe mb’eo, hampipoliañe aze mb’an-tane’e añe aolo’ ty havilasi’ i Mpisorom-beiy.
33 “You must execute people who truly murder others. If you did not do that, you would be causing the people who live in the land to become unacceptable to me. Anyone who deliberately kills an innocent person must be executed.
Ko mandeotse ty tanen’ akiba’ areo; fa mandeotse tane ty lio, vaho tsy mete mijeba i taney ami’ty lio nadoañe ama’e naho tsy ami’ ty lio’ i nampidoañe azey.
34 I am Yahweh, and I live among you Israelis, so do not spoil/pollute the land by allowing people to murder others without being punished.”
Aa le ko maniva ty tane’ imoneña’ areo, fa fimoneñako, amy te mitoboke añivo’ o ana’ Israeleo ao, izaho Iehovà.
