< Numbers 19 >

1 Yahweh said to Aaron and Moses/me,
Awurade ka kyerɛɛ Mose ne Aaron sɛ,
2 “I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
“Me som ho mmara foforɔ nie: Ka kyerɛ Israelfoɔ sɛ wɔmfa nantwie ba bereɛ kɔkɔɔ a ɔnnii dɛm na ɔntwee nneɛma da mmrɛ me.
3 Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
Momfa no mma ɔsɔfoɔ Eleasa na ɔde no bɛkɔ atenaeɛ no akyi baabi na obi akum no ɛberɛ a ɔno ara nso rehwɛ.
4 He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
Eleasa de ne nsateaa bɛbɔ mogya no mu na ɔde apete Ahyiaeɛ Ntomadan no anim mprɛnson.
5 Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
Afei, ɔbɛhwɛ ama obi ahye nantwie ba no. Ɔbɛhye ne ho nwoma, ne nam, ne mogya ne nʼagyanan nyinaa.
6 Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
Na ɛgu so rehye no, Eleasa bɛfa odum dua ne hisope mman ne asaawa kɔkɔɔ na wato agu nneɛma a wɔrehye no mu.
7 “Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
Yei akyi, ɛsɛ sɛ ɔsi ne ntadeɛ na ɔdware na afei ɔkɔ atenaeɛ hɔ a wɔfa no sɛ ne ho agu fi kɔsi anwummerɛ.
8 The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
Onipa a ɔhyee aboa no nso, ɛsɛ sɛ ɔsi ne ntadeɛ, na ɔdware, ɛfiri sɛ, ɔno nso ho agu fi kɔsi anwummerɛ.
9 “Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
“Afei, obi a ne ho nguu fi no bɛsesa aboa a wɔhyee no no nsõ de akɔ atenaeɛ no akyi baabi a ɛhɔ yɛ kronkron na wakɔkora no wɔ hɔ. Israelfoɔ no de bɛgu wɔn nsuo a wɔde dwira wɔn ho de pam wɔn bɔne no mu.
10 The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
Onipa a ɔbɛboaboa nantwie ba no nsõ no ano no nso, ɛsɛ sɛ ɔsi ne ntadeɛ, ɛfiri sɛ, ne ho gu fi kɔsi anwummerɛ; yei yɛ mmara a ɛwɔ hɔ daa a ɛho wɔ mfasoɔ ma Israelfoɔ no ne ahɔhoɔ a wɔte wɔn mu no nyinaa.
11 “All those who touch a corpse will be unacceptable to me for seven days.
“Obiara a ɔbɛsɔ efunu mu no ho bɛgu fi nnanson.
12 On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
Na ne nnansa ne ne nnanson so no, ɔde nsuo a wɔde dwira wɔn ho no adwira ne ho ama ne ho ate. Sɛ ne nnansa so wanyɛ yei a, ne nnanson akyi nyinaa na ne ho agu fi.
13 All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
Wɔn a wɔsɔ efunu mu na wɔnnwira wɔn ho sɛdeɛ makyerɛ yi no, wɔgu Awurade Ahyiaeɛ Ntomadan ho fi, na ɛsɛ sɛ wɔyi saa nnipa no firi Israelfoɔ mu. Esiane sɛ wɔamfa ahodwira nsuo no bi ampete wɔn ho no enti, wɔn ho agu fi ara.
14 “There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
“Sɛ obi wu wɔ ntomadan mu a, ɛho mmara nie: Obiara a ɔbɛwura saa ntomadan no mu ne wɔn a wɔwɔ mu dada ansa na onipa no rewuo no nyinaa ho gu fi nnanson.
15 Any jars that are inside that tent that are not covered are not permitted to be used.
Adeɛ biara a wɔde biribi gu mu a ɛnni mmuasoɔ no nso ho gu fi.
16 If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
“Sɛ obi a ɔwɔ abɔntene de ne nsa ka obi a ɔtɔɔ wɔ akofena ano funu anaa sɛ obi a ɔnyɛ ɔtɔfoɔ funu, anaasɛ obi de ne nsa ka onipa dompe anaa damena a, ne ho bɛgu fi nnanson.
17 “For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
“Ansa na ne ho bɛte bio no, gye sɛ wɔde nantwie ba kɔkɔɔ no nsõ a wɔde bɔ bɔne ho afɔdeɛ no fra nsuo a wɔde agu asuhina mu.
18 Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
Na obi a ne ho te afa hisope mman na ɔde abɔ nsuo no mu de apete ntomadan no so ne nkuku ne nkaka a ɛwɔ ntomadan no mu no nso so ne obiara a na ɔwɔ ntomadan no mu a ne ho agu fi no so. Saa ara nso na obi a ɔsɔɔ dompe mu anaa ɔsɔɔ obi a wɔakum no anaa deɛ ɔde ne ho aka damena no nso, wɔdwira ne ho.
19 On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
Wɔyɛ yei ne nnansa ne ne nnanson so. Na deɛ ne ho agu fi no nso, ɛsɛ sɛ ɔsi ne ntadeɛ na ɔdware, na ɛduru anwummerɛ a, afei ne ho ate.
20 “If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
Nanso, obiara a ne ho agu fi na wannwira ne ho no, wɔbɛtwa no asuo, ɛfiri sɛ, wɔagu Awurade kronkronbea hɔ ho fi. Ɛfiri sɛ wɔmfaa nsuo a ɛsɛ sɛ wɔde pete ne so no mpetee ne so no enti, ne ho agu fi.
21 That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
Yei yɛ mmara a ɛwɔ hɔ afebɔɔ. “Onipa a ɔbɛtu nsuo no apete no nso, ɛsɛ sɛ akyire no, ɔsi ne ntadeɛ, na obiara a ɔde ne nsa bɛka nsuo no nso ho gu fi kɔsi anwummerɛ.
22 “If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
Na biribiara a obi a ne ho agu fi no bɛsɔ mu no nso ho gu fi kɔsi anwummerɛ.”

< Numbers 19 >