Numbers 19
1 Yahweh said to Aaron and Moses/me,
Markaasaa Rabbigu Muuse iyo Haaruun la hadlay oo wuxuu ku yidhi,
2 “I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
Kanu waa qaynuunkii sharciga Rabbigu idinku amray oo uu idinku yidhi, Reer binu Israa'iil la hadla, oo waxaad ku tidhaahdaan, Noo keena qaalin lo'aad oo cas oo aan bar iyo iin lahayn oo aan weligeed harqood la saarin.
3 Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
Oo waxaad iyada siisaan wadaadka Elecaasaar ah, oo isagu iyada ha geeyo xerada dibaddeeda, oo hortiisa waa in lagu gowracaa.
4 He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
Oo markaas wadaadka Elecaasaar ahu waa inuu dhiiggeeda farta ku qaadaa, oo uu dhiiggeeda toddoba jeer ku rusheeya xagga teendhada shirka horteeda.
5 Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
Oo waa in qaalinta hortiisa lagu gubaa. Haraggeeda, iyo hilibkeeda, iyo dhiiggeeda, iyo uuskeedaba waa in la wada gubaa.
6 Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
Oo markaas waa in wadaadku soo qaadaa qoryo ah geed kedar la yidhaahdo, iyo husob, iyo wax guduud ah, oo waa inuu ku dhex tuuro dabka qaalintu ku gubanayso.
7 “Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
Oo markaas wadaadku dharkiisa ha maydho, oo jidhkiisana biyo ha ku maydho, oo markaas ka dib xerada ha soo galo, oo tan iyo fiidkii wadaadku nijaas buu ahaan doonaa.
8 The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
Oo kii qaalinta gubona dharkiisa biyo ha ku maydho, jidhkiisana biyo ha ku maydho, oo isna tan iyo fiidkii nijaas buu ahaan doonaa.
9 “Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
Oo markaas nin daahir ahu ha soo ururiyo qaalinta dambaskeedii, oo meel xerada dibaddeeda oo nadiif ah ha dhigo, oo shirka reer binu Israa'iil ha lagu dhigo biyaha nijaasta daahiriya; waayo, iyadu waa dembi qurbaankiis.
10 The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
Oo kii dambaska qaalinta soo ururiyaana dharkiisa ha maydho, oo tan iyo fiidkiina nijaas buu ahaan doonaa, oo taasu waa inay reer binu Israa'iil iyo shisheeyaha la degganba u ahaataa qaynuun weligiis jira.
11 “All those who touch a corpse will be unacceptable to me for seven days.
Oo kii qof meyd ah taabta intii toddoba maalmood ah ayuu nijaas ahaan doonaa.
12 On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
Oo kaasu waa inuu maalinta saddexaad isku daahiriyaa, oo maalinta toddobaad isagu daahir buu ahaan doonaa; laakiinse haddaanu maalinta saddexaad isdaahirin, markaas maalinta toddobaad daahir ma uu ahaan doono.
13 All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
Oo ku alla kii qof dhintay meydkiis taabta oo aan isdaahirin, kaasu wuxuu nijaaseeyaa Rabbiga taambuuggiisa, oo qofkaasu wuu ka go'i doonaa reer binu Israa'iil, maxaa yeelay, isaga laguma rushayn biyaha nijaasta daahiriya, oo isagu nijaas buu ahaan doonaa, oo nijaasnimadiisa ayaa weli saaran.
14 “There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
Oo tanu waa sharciga markii nin teendho ku dhex dhinto. Mid kasta oo teendhada soo gala, iyo mid kasta oo teendhada ku jirayba, intii toddoba maalmood ah ayay nijaas ahaan doonaan.
15 Any jars that are inside that tent that are not covered are not permitted to be used.
Oo weel kasta oo furan oo aan lahayn dabool ku xidhan waa nijaas.
16 If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
Oo ku alla kii berrin bannaan ku soo taabta qof seef lagu dilay, ama meyd, ama laf dad, ama qabri, intii toddoba maalmood ah ayuu nijaas ahaan doonaa.
17 “For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
Oo nijaasta aawadeed waa in loo qaadaa dambaska qurbaankii dembiga oo la gubay, oo biyo socda waa in weel lagula shubaa,
18 Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
oo markaas waa in qof daahir ahu geed husob ah soo qaadaa, oo uu biyaha daraa, oo kolkaas ha ku rusheeyo teendhada, iyo weelasha oo dhan, iyo dadkii halkaas joogay, iyo kii taabtay lafta, ama qofka la dilay, ama meydka, ama qabriga.
19 On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
Oo qofka daahirka ahu waa inuu maalinta saddexaad iyo maalinta toddobaad ku rusheeyaa kii nijaas ah, oo maalinta toddobaad waa inuu isaga daahiriyaa, markaas dharkiisana ha maydho, jidhkiisana biyo ha ku maydho, oo markaas fiidkii daahir buu ahaan doonaa.
20 “If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
Laakiinse qofka nijaasta ah, oo aan isdaahirin, qofkaasu shirka dhexdiisa waa in laga gooyaa, maxaa yeelay, wuxuu nijaaseeyey Rabbiga meeshiisii quduuska ahayd, oo waa nijaas oo laguma rushayn biyaha nijaasta daahiriya.
21 That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
Kaasu wuxuu iyaga u ahaanayaa qaynuun weligiis jira, oo kii rusheeyo biyaha nijaasta daahiriyana waa inuu dharkiisa maydhaa, oo kii biyaha nijaasta daahiriya taabtaana nijaas buu ahaan doonaa tan iyo fiidkii.
22 “If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
Oo wax alla wixii uu qofka nijaasta ahu taabtana nijaas bay ahaan doonaan, oo qofkii taabtaana tan iyo fiidkii nijaas buu ahaan doonaa.
