Numbers 19
1 Yahweh said to Aaron and Moses/me,
Još reèe Gospod Mojsiju i Aronu govoreæi:
2 “I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
Ovo je uredba i zakon što zapovjedi Gospod govoreæi: reci sinovima Izrailjevijem neka ti dovedu junicu crvenu zdravu, na kojoj nema mane, i koja još nije bila u jarmu;
3 Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
I podajte je Eleazaru svešteniku, a on neka je izvede napolje iz okola da je zakolju pred njim.
4 He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
I uzevši Eleazar krvi njezine na prst svoj neka pokropi krvlju prema šatoru od sastanka sedam puta.
5 Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
Potom neka zapovjedi da se spali junica pred njegovijem oèima; kožu njezinu i meso njezino i krv njezinu s balegom neka spale.
6 Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
I sveštenik uzevši drveta kedrova, isopa i crvca, neka baci u oganj gdje gori junica.
7 “Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
Potom neka opere haljine svoje i opere tijelo svoje vodom, pa onda neka uðe u oko, i neka bude sveštenik neèist do veèera.
8 The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
Tako i ko je spali, neka opere haljine svoje vodom, i tijelo svoje neka opere vodom, i neka bude neèist do veèera.
9 “Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
A èist èovjek neka pokupi pepeo od junice i izruèi ga iza okola na èisto mjesto, da se èuva zboru sinova Izrailjevijeh za vodu oèišæenja; to je žrtva za grijeh.
10 The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
I onaj koji pokupi pepeo od junice neka opere haljine svoje, i neka bude neèist do veèera. To neka je sinovima Izrailjevijem i došljaku koji se bavi meðu njima vjeèan zakon.
11 “All those who touch a corpse will be unacceptable to me for seven days.
Ko se dotakne mrtva tijela èovjeèijega, da je neèist sedam dana.
12 On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
On neka se oèisti onom vodom treæi dan i sedmi dan, i biæe èist; ako li se ne oèisti treæi dan i sedmi, neæe biti èist.
13 All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
Ko se dotakne mrtva tijela èovjeèijega pa se ne oèisti, onaj je oskvrnio šator Gospodnji; zato da se istrijebi ona duša iz Izrailja; jer nije pokropljen vodom oèišæenja, zato je neèist, i neèistota je njegova na njemu.
14 “There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
Ovo je zakon kad èovjek umre u šatoru: ko god uðe u onaj šator i ko god bude u šatoru, neèist da je sedam dana;
15 Any jars that are inside that tent that are not covered are not permitted to be used.
I svaki sud otkriven, koji ne bude dobro zaklopljen, neèist je.
16 If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
I ko se god dotakne u polju posjeèenoga maèem ili umrloga ili kosti èovjeèije ili groba, neèist da je sedam dana.
17 “For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
I neka za neèistoga uzmu pepela od junice spaljene za grijeh, i neka naliju na nj vode žive u sud.
18 Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
Potom neka uzme èist èovjek isopa i zamoèi u onu vodu, i pokropi njom šator i sve sude i ljude koji su u njemu bili; tako i onoga koji bi se dotakao kosti ili èovjeka posjeèena ili umrla ili groba.
19 On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
Èisti neèistoga neka pokropi treæi i sedmi dan; i kad ga oèisti sedmi dan, neka opere haljine svoje i sebe neka opere vodom, i biæe èist uveèe.
20 “If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
A ko bude neèist pa se ne oèisti, da se istrijebi ona duša iz zbora; jer je svetinju Gospodnju oskvrnio, a nije pokropljen vodom oèišæenja; neèist je.
21 That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
I ovo neka im je zakon vjeèan: i koji pokropi vodom oèišæenja, neka opere haljine svoje; i ko se god dotakne vode oèišæenja, da je neèist do veèera.
22 “If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
I èega se god dotakne ko je neèist, da je neèisto; i ko se njega dotakne, da je neèist do veèera.
