Numbers 19
1 Yahweh said to Aaron and Moses/me,
Ra Anumzamo'a Mosesene Aroninena anage huno zanasami'ne,
2 “I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
Ama'na trakea Israeli vahera zamasaminke'za korankre agaho bulimakaomofoma afuhe'afehe osu'nenigeno, agumpina agare namare zafa reonte'nenaza su'za avre'za eho.
3 Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
Hagi ana agaho bulimakaona pristi eri'za ne' Eliesa eme amisageno, mago'a vahe'mo'za avre'za kumamofo fegi'a vu'za, agri avuga anankena akafrigahaze.
4 He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
Hagi pristi ne' Eliesa'a ana bulimakaomofo korampi azankoreteno, atruma hu seli mono noma me'nerega 7ni'a zupa rutritrira hugahie.
5 Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
Hagi ana bulimakaomofo akruagi, ame'agi, korama'agi, rimpa'anena rifa'aga tevefi kregahaze.
6 Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
Hagi ana pristi ne'mo'a, sida zafagi, hisopu zafamofo azankunaki, korankre nofi'ene erino, ana tevema nerea amu'nompi kregahie.
7 “Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
Hagi ana pristi ne'mo'a kukena'a sese nehuno, tina fregahie. Ana'ma hutesuno'a kumapina efregahianagi, Nagri navurera agrua osu mani'nenigeno vuno kinagasegahie.
8 The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
Hagi ana bulimakaoma tevefima krenia ne'mo'enena kukena'a sese nehuno, tina fregahie. Hianagi Nagri navurera agrua osu mani'nenigeno vuno kinagasegahie.
9 “Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
Hagi Nagri navure'ma agruma hu'nenia ne'mo ana bulimakaomofo tanefara erino, kumamofo fegia agruma hu'nefina ome antegahie. Hagi Israeli vahe'mo'za ana tanefara tima fre'za zamazeri agruma hanaza timpima atrenagu erintesageno megahie. E'inahu hanageno kumizmia eritre zmantegahie.
10 The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
Hagi ana ta'nefa'ma kateno omema atrenia ne'mo'a agru osugahiankino kukena'a sese nehuno, mani'nenkeno vuno kinagasegahie. Hagi ama'i mevava kasege Israeli vahete'ene emani vahete'enena megahie.
11 “All those who touch a corpse will be unacceptable to me for seven days.
Hagi iza'o fri vahe avufgare'ma avako'ma hanimo'a, agra'a azeri pehana hu'neakino, 7ni'a zageknafi agru osuno manigahie.
12 On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
Hagi nampa 3 knare'ene nampa 7ni knarera tina freno agru hugahie. Hianagi nampa 3 knare'ma nampa 7ni knare'enema tima ofrenu'za agru osugahaze.
13 All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
Hagi iza'o fri vahe avufgama avako huteno, agra'ama azeri agruma osania ne'mo'a, Ra Anumzamo'na seli mono nona azeri pehana hugahie. E'inama hania vahera, Israeli vahepintira ahenatitreho. Na'ankure agritera azeri agruma hu tina ru tritri huonte'neankino, agra agru osu'ne.
14 “There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
Hagi seli nompima mago vahe'ma frisigeno'a, ana nompima mani'nenaza vaheki, efresaza vahe'mo'zanena agrua osu mani'nenageno vuno 7ni'a zagegna evugahie.
15 Any jars that are inside that tent that are not covered are not permitted to be used.
Hagi ana nompima avaza'a eri onki kavoramima me'nenaza kavomo'za agru osugahaze.
16 If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
Hagi iza'o kazinknonteti ahe'nenia vahe avako hania vahero, agra'a fri'nenia vahe avako hania vahero, fri vahe zaferinare avako hania vahero, fri vahe mati mati'ma avako'ma hania vahe'mo'a, 7ni'a knamofo agu'afi agru osugahie.
17 “For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
Hagi agra'ama azeri pehanama hu'nesia zama azeri agru'ma hunakura, kresramana vu itareti tanefa kateno kavofi anteteno, enevania tinteti afino anampina taginteno.
18 Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
Hagi agruma hu'nenia vahe'mo'a hisopu traza erino, ana timpireteno seli nonte'ene agu'afima me'nenia zantamintera rutri tri hunenteno, anampima mani'nenia vahetera rutri tri huntegahie. Hagi ana zanke huno kazinknonteti ahe fri'nenia vahero, fri vahe zaferina avako hu'nenia vahero, fri vahe kerigante avako hu'nenia vahero, fri'nenia vahe avako hu'nenia vahera ana tinuti rutri tri huzmanteno.
19 On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
Hagi agruma hu'nenia vahero, agruma osu'nenia vahera nampa 3 knare'ene nampa 7ni knareke ana tina rutri trira huzamanteno. Hagi agruma osu'nenia zankura kukena'a sese nehuno, tina freno mani'nenigeno vuno kinagasena, Nagri navurera agrua hugahie.
20 “If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
Hianagi agruma osu'nenia vahe'mo'ma agra'ama azeri agruma osu'nena, Israeli vahepintira ahenatitreho. Na'ankure Ra Anumzamo'na seli mono nona azeri pehana hugahie. Hagi azeri agruma hu tinutike rutri tri huntesageno, agru hugahie.
21 That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
Hagi amanahu avu'avazamo'a mevava kasege me'nena, tima rutri tri huzmante'za zamazeri agruma hu eri'zama eri'naza vahe'mo'za, tina nefre'za, kukenazmia sese hiho. Hagi zamazeri agruma hu tima avako'ma hanaza vahe'mo'za agru osu mani'nenageno vuno kinaga segahie.
22 “If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
Hagi agruma osu'nesia vahe'mo'ma, mago'za avako huge, mago vahe'ma avako'ma haniana, ana vahero ana zantamimo'a, agru osu me'nenigeno vuno kinagasegahie.
