Numbers 10
1 Yahweh also told Moses/me,
Seyè a pale ak Moyiz, li di l' konsa:
2 “[Tell someone to] make two trumpets by hammering each one from [one lump of] silver. Blow the trumpets to summon the people to come together and also to signal that they must move their tents [to a new location].
-Fè yo fè de twonpèt an ajan pou ou. Y'a pran yon gwo moso ajan, y'a bat l' ak mato pou fè chak twonpèt yo. W'a sèvi ak yo pou avèti moun yo lè pou yo reyini ak lè lè a rive pou yo leve pati.
3 If both trumpets are blown, it means that everyone must gather together at the entrance of the Sacred Tent.
Depi yo kònen twonpèt yo ansanm, se pou tout moun kouri reyini bò kote ou devan pòt Tant Randevou a.
4 If only one trumpet is blown, it means that only the [twelve] leaders of the tribes must gather together.
Si se yon sèl twonpèt yo kònen, se tout chèf branch fanmi yo ase ki va reyini bò kote ou.
5 If the trumpets are blown loudly, the tribes that are to the east [of the Sacred Tent] should start to travel.
Lè y'a tande twonpèt yo kònen yon premye fwa ansanm ak bri moun k'ap rele, se va siyal pou branch fanmi ki rete bò solèy leve a leve pati.
6 When the trumpets are blown loudly the second time, the tribes that are to the south should start to travel. The loud blasts on the trumpet will signal that they should start to travel.
Lè y'a tande twonpèt yo kònen yon dezyèm fwa ansanm ak bri moun k'ap rele yo, se va siyal pou branch fanmi ki rete bò sid la leve pati.
7 When you want only to gather the people together, blow the trumpets, but do not blow them as loudly.
Men lè y'ap reyini tout moun yo, y'a kònen twonpèt yo sèlman, san pesonn pa bezwen rele.
8 “The priests who are descended from Aaron are the ones who should blow the trumpets. That is a regulation that will never be changed.
Se prèt yo, pitit gason Arawon yo, ki pou kònen twonpèt yo. Men regleman pou nou swiv tout tan tout tan, de pitit an pitit.
9 When you fight against enemies who attack you in your own land, tell the priests to blow the trumpets loudly. I, Yahweh, your God, will hear that, and I will rescue you from your enemies.
Lè nan peyi a, nou pral fè lagè kont lènmi ki vin atake nou, n'a kònen twonpèt yo epi n'a pouse rèl pou bay siyal batay la. Mwen menm Seyè a, Bondye nou an, m'a vin ede nou, m'a sove nou anba men lènmi nou yo.
10 Also tell the priests to blow the trumpets when the people are happy, and at the festivals [each year], and at the times when they celebrate the new moon each month. Tell them to blow the trumpets when the people bring offerings that will be completely burned, and when they bring offerings to maintain fellowship with me. If they do that, it will help you to remember that I, Yahweh your God, [will help you].”
Konsa tou, lè kè nou kontan, lè n'ap fete fèt yo, lè premye jou chak mwa rive avèk lalin nouvèl lan, n'a kònen twonpèt yo tou pandan n'ap fè ofrann pou boule nèt pou Seyè a ak ofrann pou di Bondye mèsi. Lè sa a m'a vin ede nou. Se mwen menm ki Seyè a, Bondye nou an.
11 On the twentieth day of May in the second year [after the/we Israelis left Egypt], the cloud rose up from above the Sacred Tent.
Ventyèm jou, dezyèm mwa nan dezyèm lanne depi pèp la te soti kite peyi Lejip, nwaj la rete, li leve anwo Tant Randevou a.
12 So we/the Israelis traveled from the Sinai Desert, and we/they continued traveling [north] until the cloud stopped in the Paran Desert.
Epi moun pèp Izrayèl yo leve, yo pati, chak fanmi nan pozisyon yo te ba yo a. Yo kite dezè Sinayi a. Apre yon tan, nwaj la rete nan dezè Paran an.
13 That was the first time we/they moved, obeying the instructions that Yahweh had given to Moses/me to tell them.
Se konsa yo konmanse vwayaje ankò sou kòmandman Seyè a, jan li te di Moyiz di yo sa pou l' a.
14 The group that went first, carrying their flag/banner, was the group from the tribe of Judah. Nahshon, the son of Amminadab, was their leader.
Premye moun ki pati se moun k'ap mache dèyè làbanyè fanmi Jida a, chak divizyon apa. Alatèt divizyon branch fanmi Jida yo, se te Nakchon, pitit gason Aminadab la.
15 The group from the tribe of Issachar [followed them]. Nethanel, the son of Zuar, was their leader.
Se Netanèl, pitit gason Swa a, ki te alatèt divizyon branch fanmi Isaka a.
16 The group from the tribe of Zebulun went next. Eliab, the son of Helon, was their leader.
Epi se Eliyab, pitit gason Elon an, ki te alatèt divizyon branch fanmi Zabilon an.
17 Then they dismantled the Sacred Tent, and the descendants of Gershon and Merari carried it, and they went next.
Apre sa, yo demoute tant lan, epi moun Gèchon yo ak moun Merari yo ki la pou pote tant lan pati.
18 The group from the tribe of Reuben went next, carrying their flag. Elizur, the son of Shedeur, was their leader.
Apre yo, moun k'ap mache dèyè làbanyè fanmi Woubenn lan vini, chak divizyon apa. Alatèt divizyon branch fanmi Woubenn lan, se te Elizou, pitit gason Chedeyou a.
19 The group from the tribe of Simeon was next. Shelumiel, the son of Zurishaddai, was their leader.
Se Cheloumyèl, pitit gason Sourichadayi a, ki te alatèt divizyon branch fanmi Simeyon an.
20 The group from the tribe of Gad was next. Eliasaph, the son of Deuel, was their leader.
Epi se Elyasaf, pitit gason Dewèl la, ki te alatèt branch fanmi Gad la.
21 The group descended from Kohath was next. They carried the sacred items from the Sacred Tent. The Sacred Tent itself was set up at the new location before they arrived there.
Apre yo, se te moun Keyat yo ki reskonsab pou pote tout bagay ki apa nèt pou Bondye yo. Tan pou yo rive kote yo pral rete a, tant lan va gen tan moute ankò ap tann yo.
22 The group from the tribe of Ephraim was next, carrying their flag. Elishama, the son of Ammihud, was their leader.
Apre yo, moun k'ap mache dèyè làbanyè fanmi Efrayim lan vini, chak divizyon apa. Alatèt divizyon branch fanmi Efrayim lan, se Elichama, pitit gason Amiyou a, ki t'ap mache.
23 The group from the tribe of Manasseh went next. Gamaliel, the son of Pedahzur, was their leader.
Se Gamaliyèl, pitit gason Pedachou a, ki te alatèt divizyon branch fanmi Manase a.
24 The group from the tribe of Benjamin, went next. Abidan, the son of Gideoni, was their leader.
Epi se Abidan, pitit gason Gideyoni an, ki te alatèt divizyon branch fanmi Benjamen an.
25 The ones who went last were the group from the tribe of Dan, carrying their flag. Ahiezer, the son of Ammishaddai, was their leader.
Apre yo, moun k'ap mache dèyè làbanyè fanmi Dann lan vini, chak divizyon apa. Se yo k'ap pwoteje tout pèp la pa dèyè nèt. Alatèt divizyon branch fanmi Dann lan se Ayezè, pitit gason Amichadayi a, ki t'ap mache.
26 The group from the tribe of Asher went next. Pagiel, the son of Ocran, was their leader.
Se Pagiyèl, pitit gason Okran an, ki te alatèt divizyon branch fanmi Asè a.
27 The group from the tribe of Naphtali went last. Ahira, the son of Enan, was their leader.
Epi se Ayira, pitit gason Enan an, ki te alatèt divizyon branch fanmi Neftali a.
28 That was the order in which the groups of Israeli tribes traveled.
Men nan ki lòd moun pèp Izrayèl yo t'ap mache, chak divizyon nan pozisyon yo, lè yo leve pou yo pati.
29 One day Moses/I said to his/my brother-in-law Hobab, the son of Reuel from the Midian people-group, “We are on the way to the place that Yahweh promised to give to us. Come with us, and we will take good care of you, because Yahweh has promised [to do] good things for us Israeli people.”
Moyiz rele bòfrè l' a, Obab, pitit gason Ragèl, moun peyi Madyan an, li di l' konsa: -Nou pral pati la a pou n' ale nan peyi Seyè a te di l'ap ban nou an. Seyè a te pwomèt li t'ap fè anpil byen pou nou. Vini avèk nou non! N'a pataje tout byen nou yo avè ou.
30 But Hobab replied, “No, I will not go with you. I want to return to my own land and to my own family.”
Obab reponn li: -Non. M'ap tounen nan peyi m' al jwenn fanmi m'.
31 But Moses/I said, “Please do not leave us. You know the places where we can set up our tents in this desert, and you can guide us.
Moyiz di l' konsa: -Tanpri, pa kite nou pou kont nou. Se ou ki konnen dènye kote nou ka moute tant nou yo nan dezè a. W'a sèvi nou gid.
32 Come with us. We will share with you all the good things that Yahweh gives to us.”
Si ou vini ak nou, w'a gen pa ou nan tout byen Seyè a ap ban nou.
33 [So Hobab agreed to go with them]. The Israelis left Sinai Mountain, [which they called] Yahweh’s Mountain, and they walked for three days. The [men carrying the] sacred chest went in front of the other people for those three days, and they kept looking for a place to set up their tents.
Se konsa, pèp la leve li pati, li kite mòn Sinayi a, mòn Seyè a, yo mache twa jou. Epi Bwat Kontra Seyè a pran devan yo tout pou chache yon kote pou yo moute tant yo.
34 The cloud sent by Yahweh was over them every day.
Chak fwa y'ap kite yon kote pou yo ale yon lòt kote, nwaj Seyè a te rete anlè tèt yo nan syèl la tout lajounen.
35 Each morning when the men who were carrying the sacred chest started to walk, Moses/I said, “Yahweh, arise! Scatter your enemies! Cause those who hate you to run away from you!”
Chak fwa Bwat Kontra a pati, Moyiz di: -Leve non, Seyè! Gaye lènmi ou yo! Fè tout moun ki rayi ou yo kouri lè ou parèt!
36 And each time the men [stopped to] set down the sacred chest, Moses/I said, “Yahweh, stay close to the thousands of us Israelis!”
Lè Bwat Kontra a kanpe, Moyiz di: -Tounen non, Seyè! Vin rete nan mitan tout lame moun pèp Izrayèl yo!
