< Nehemiah 6 >
1 Sanballat, Tobiah, Geshem, and our other enemies heard [a report] that we had finished rebuilding the wall, and that now there were no more (gaps/places where the wall was not finished) (although we had not yet put the doors in the gates).
Aa ie natalily amy Sanbalate naho i Tobià naho amy Geseme nte-Arabe vaho amo rafelahi’ay ila’eo, te namboareko i kijoliy naho tsy aman-keba’e—ndra t’ie mboe tsy natroako hey ty raven-dala’ o lalam-beio—
2 So Sanballat and Geshem sent [a message] to me, in which they said “Come and talk with us at a place in Ono Plain [north of Jerusalem].” But [I knew that] really they wanted to harm me [if I went there].
le nañitrik’ amako t’i Sanbalate naho i Geseme, ty hoe: Antao hifañaoñe e Keferime amonto’ i Onò añe. F’ie nikilily haratiañe amako.
3 So I sent messengers to them, to tell them, “I am doing an important work, and I cannot go down [there]. (Why should I stop doing this work just to go down to [talk with] you?/I do not want to stop doing this work just to go down to [talk with] you.)” [RHQ]
Le nañitrifako ìrake nanao ty hoe: Mitoloñe raha jabajaba iraho le tsy eo ty hizotsoako mb’eo; ino ty hanjirañe i fitoloñañey hiavotako ama’e, hizotsoako mb’ama’ areo mb’eo?
4 They sent me the same message four times, and each time when I replied to them I said the same thing.
Inempatse ty nampihitrifa’ iareo amako i hoe zay; le ie avao ty natoiko.
5 Then Sanballat sent one of his servants to me, bringing a fifth message. This one was written, but it was not sealed. [He did that in order that others would read the message that the servant was carrying] in his hand.
Nañitrike ty mpitoro’e amako amy sata zay ho faha-lime’e t’i Sanbalate, ninday taratasy misokake am-pità’e;
6 This is what was written in the message: “Some people in the nearby countries have heard a report that you and the other Jews are rebuilding the wall [in order to be able to resist attacks], because you are planning to revolt [against the king of Babylon]. And the report also says that you are planning to become the king [of the Israelis]. Geshem says that what they have reported is true.
le hoe ty sinokitse ao: Fa talilieñe amo kilakila ondatio (vaho fa niventè’ i Geseme) te mikitro-piolàñe irehe naho o nte-Iehodao; Izay ty amboarañe i kijoliy; le ihe ty ho mpanjaka’ iareo, ty amy entañe Izay.
7 [People are also saying that] you have appointed some prophets to proclaim in Jerusalem that you, [Nehemiah, ] are now the king in Judea. King [Artaxerxes] will certainly hear these reports, [and then you will be in big trouble]. So I suggest that we should meet together to talk about this matter.”
Le nanendre mpitoky irehe hitsey ama’o e Ierosalaime ao ty hoe, Amam-panjaka ty e Iehoda ao; aa le hatalily amy mpanjakay o entañe zao. Antao arè hifañaoñe.
8 [When I read that message, ] I sent [the messenger] back to Sanballat to say, “None of what you are saying is true. You have (made this up/concocted this) in your own head/mind.”
Le nahitriko ama’e ty hoe: Ndra loli’e tsy nanoeñe o nisaontsie’oo, te mone fikitrohan-tro’o avao.
9 [I said that because I knew that] they were trying to cause us to be afraid, with the result that we would stop working [on the wall]. So I actually became more determined (OR, I prayed to God to help me) [to continue the work].
Fonga te nañembañe anay, ami’ty fitsakorea’ iareo, ty hoe: Hirepak’ amy fitoloñañey ty fità’ iareo le tsy ho fonitse. Aa, ehe, haozaro o tañakoo henaneo!
10 [One day] I went to talk with Shemaiah, son of Delaiah and grandson of Mehetabel. I went to talk with him in his house, because he was not able (OR, allowed) to leave his house. He said to me, “You and I must enter the very sacred place in the temple and lock the doors, because people are going to come to kill you at night.”
Aa le nimoak’ añ’anjomba’ i Semaià ana’ i Delaià, ana’ i Mehetabele iraho, ie nigabeñe ao; le hoe re, Antao hifañaoñe añ’ anjomban’ Añahare ao le harindrin-tika ty lala’ i anjombay; fa toe ho avy hañè doza ama’o iereo; eka, amy haleñey t’ie hivotrak’ eo hanjevoñ’ azo.
11 I replied, “I (am not that kind of person/do not do things like that) [RHQ]! I would not run and hide in the temple to save my life! No, I will not do that!”
Le hoe iraho, Hibotitsike hao ty manahak’ ahy? Le ia iraho te hifoak’ amy anjombay hirombak’ay? Izaho tsy himoak’ ao.
12 When I thought [about what he had said], I realized that God had not told Shemaiah to say that to me. I realized that Tobiah and Sanballat had bribed him [to say that to me].
Le napotako an-troke ao t’ie tsy nirahen’ Añahare; amy te nitokia’e haratiañe vaho toe kinarama’ i Tobià naho i Sanbalate.
13 They had bribed him to cause me to be afraid. They wanted me to [disobey God’s commands and] sin [by hiding in the temple]. If I did that, they would be able to ruin my reputation [MTY] and discredit me.
Nitambezan-dre hañembañ’ ahy, soa te hanoeko naho hanan-kakeo vaho hanaña’ iareo talily raty hanisìañ’ ahy.
14 [So I prayed, ] “My God, do not forget what Tobiah and Sanballat have done. Punish them. And do not forget that the female prophet Noadiah and some of the other prophets have also tried to cause me to be afraid.”
Tiahio o fitoloña’ iareoo ry Andrianañahareko, t’i Tobià naho i Sanbalate naho i Noadià, mpitoki-ampela naho o mpitoky ila’e ho nañembañe ahikoo.
15 On October 2 we finished rebuilding the wall. We did it all in 52 days.
Aa le nifonitse tañ’ andro faha roapolo-lime ambi’ i Saramantiñey, i andro faha limampolo-ro’ ambi’ey i kijoliy.
16 When our enemies in the nearby countries heard about that, they realized that they had been humiliated, because everyone knew that it was because God helped us that we had been able to do this work [and that they had not been able to force us to quit].
Ie amy zao naho songa nahajanjiñe o rafelahi’ay iabio naho sindre nahaisake o fifeheañe nañohok’ anaio, le ni-po-pahavaniañe vaho nifohi’ iareo te i Andrianañahare’aiy ty nañimba i fahafonirañey.
17 During this time, the Jewish leaders had been sending many messages/letters to Tobiah, and Tobiah had been sending messages back to them.
Ie henane zay le nañitrike taratasy maro amy Tobià o roandria’ Iehodao vaho niheo am’iereo o boak’ amy Tobiào;
18 Many people in Judea were closely associated with Tobiah, because he was the son-in-law of Shecaniah the son of Arah. Furthermore, Tobiah’s son Jehohanan had married the daughter of Meshullam the son of Berekiah.
amy te nimaro e Iehoda ao ty nifanta ama’e, amy t’ie vinanto’ i Sekanià, ana’ i Arà; mbore fa nañenga ty anak’ ampela’ i Mesolame ana’ i Berekià ty ana’e Iohanane.
19 People often talked in my presence about all the good things that Tobiah had done, and then they would tell him everything that I said. So Tobiah sent many letters to me to try to cause me to become afraid.
Le natalili’ iareo amako o sata’e soao naho ama’e ka o rehakoo vaho nañitrike taratasy hañembañe ahy t’i Tobià.