Nehemiah 2
1 After King Artaxerxes [had been ruling the Persian Empire] for almost 20 years, (during the spring/before the hot season) of that year, when it was time to serve wine to him [during a feast], I took the wine and gave it to him. I had never looked sad when I was in front of him before, [but on that day he saw that I looked very sad].
Artaxerxes manghai kah kum kul nah Nisan hla vaengah tah a mikhmuh ah misurtui om. Te dongah misurtui te ka pom tih manghai te ka doe. Tedae a mikhmuh ah a thae la ka om pawh.
2 So he asked me, “Why are you sad? [I know that] you are not sick. It must be that you are troubled about something.” Then I was very afraid, [because it was not proper to be sad when I came to the king] (OR, [because I was worried what the king would do to me if he refused to do what I was about to request him to do]).
Te vaengah manghai loh kai te, “Balae tih na maelhmai a thae? Nang pawt nim? Na tlo pawt nim te? Lungbuei thaenah bueng he khaw bahoeng ka rhih aih,” a ti.
3 I replied, “Your majesty, I hope you will live a very long time! But (how can I prevent myself from being sad, because the city where my ancestors are buried [has been destroyed] and is in ruins?/I cannot keep myself from looking sad, because the city where my ancestors are buried [has been destroyed and] is in ruins.) [RHQ] [Even] the city gates have been completely burned.”
Tedae manghai te, “Manghai tah kumhal duela hing saeh, balae tih ka maelhmai a thae pawt eh? A pa rhoek kah phuel im khopuei loh kaksap tih a vongka khaw hmai loh a hlawp coeng,” ka ti nah.
4 The king replied, “What do you want me to do [for you]?” I prayed [silently] to our God [who is/rules] in heaven.
Te vaengah manghai loh kai taengah, “Balae nan dawt, vaan Pathen taengah ka thangthui ngawn ta,” a ti.
5 Then I replied, “If you are willing [to do it], and if I have pleased you, send me to the city [of Jerusalem] in Judah [province] where my ancestors are buried, in order that I may [help people to] rebuild the city.”
Te vaengah manghai te, “Manghai taengah then mai tih na sal he na mikhmuh ah a thuem atah kai he Judah ah a pa rhoek kah phuel kho la n'tueih lamtah ka thoh mai eh,” ka ti nah.
6 While the queen was sitting beside the king, he asked, [“If I allow you to go, ] how long will you be gone? When will you return?” [I told the king how long I would be gone, and] the king gave me permission to go, and I told him what day [I wanted to leave].
Te phoeiah manghai neh a taengah aka ngol manghainu loh kai taengah, “Na caehlong te me hil nim a koe vetih me vaengah lae na mael eh?” a ti. Manghai mik ah a voelphoeng dongah kai n'tueih tih a tuetang te ka paek.
7 I also said to the king, “If you are willing to do it, write letters for me to take to the governors of the province west of the [Euphrates] River. Tell them to allow me to travel safely [through their province] until I arrive in Judah.
Te dongah manghai te, “Manghai taengah a then mai atah, Tuiva rhalvangan kah rhalboei rhoek ham kamah taengah ca m'paek pah. Te te ka poeng tih Judah ah ka pawk vaengkah hil ham om saeh.
8 Also, [please write] a letter to Asaph, the man who takes care of your forest [in that area], telling him to give me timber to make the beams to support the gates of the fortress that is near the temple, and timber for making the walls of the city, and for building the house in which I [will live].” The king did what I requested him to do, because my God was graciously/kindly (helping/acting for) me.
Khotu aka tawt Asaph taengkah ca dongah manghai ham daek pah lamtah im taengkah rhalmah im, vongka mak vaengkah ham khaw, khopuei vongtung ham, im ham khaw a khuiah ka kun bangla, kai taengah thing m'pae saeh,” ka ti nah. Ka Pathen kah kut he kai soah a then dongah manghai loh kai taengah m'paek.
9 [After I got ready, I left to travel to Judah]. The king sent some army officers and soldiers riding on horses to accompany me, [to protect me]. When I came to where the governors of the provinces west of the [Euphrates] River lived, I gave them the letters that the king had written.
Te dongah tuiva rhalvangan kah rhalboei rhoek taengah ka cet tih manghai kah ca te amih taengah ka paek. Te dongah manghai loh kai taengah tatthai mangpa rhoek neh marhang caem te han tueih.
10 But when [two government officials, ] Sanballat from [a village near] Horon and Tobiah from the Ammon [people-group], heard that I had arrived, they were very angry that someone had come to help the Israeli people.
Te vaengah Khoroni Sanballat neh Ammoni sal Tobiah loh a yaak. Israel ca rhoek kah hnothen tlap pah ham hlang a pawk te boethae duet la amih taengah thae a huet.
11 When I arrived in Jerusalem, I did not tell anyone what thoughts God had given to me about what I should do there. Three days after I arrived in Jerusalem, I went out of the city in the evening, taking a few other men with me. I was riding a donkey; we had no other animals with us.
Te phoeiah Jerusalem la ka pawk vaengah hnin thum pahoi ka om.
Tedae khoyin ah kamah neh ka taengkah hlang sii rhoek te ka thoh puei. Ka Pathen loh Jerusalem ah saii ham ka lungbuei ah a khueh te hlang taengah ka doek moenih. Te vaengah a soah ka ngol nah rhamsa bueng phoeiah tah kai taengah rhamsa a om moenih.
13 We left the city, going out through the Valley Gate, then past the well called the Jackal (OR, Dragon’s) Well, and then past the gate called the Rubbish/Garbage Gate. We inspected all the walls that had been broken down and all the gates that had been burned down.
Khoyin ah kolrhawk vongka longah ka cet tih maetangsih hmai la, natva vongka hmaila ka pawk. Ka om vaengah Jerusalem vongtung aka bung aka bung neh hmai loh a dom a vongka te ka hil.
14 Then we went to the Fountain Gate and to the pool called the King’s Pool, but my donkey could not get through [the narrow opening] (OR, [the rubble]).
Te phoeiah tuiphuet vongka neh manghai tuibuem la ka kat dae kamah neh aka kat rhamsa ham hmuen om pawh.
15 So we turned back and went along the [Kidron] Valley. We inspected the wall there before we turned back/around and entered the city again at the Valley Gate.
Hlaem ah soklong la ka cet tih vongtung te ka hil. Te phoeiah kolrhawk vongka longah ka pawk tih ka mael.
16 The [city] officials did not know where I had gone or what I was doing, because I had not told anyone about what I planned to do. I had not said anything about it to the Jewish leaders or the officials or the priests or any of the others who would be helping me in the work [that I wanted to do].
Tedae ukkung rhoek loh mela ka caeh tih mebang ka saii khaw a ming uh moenih. Bitat aka saii kah a hmatoeng te Judah taengah khaw, khosoih rhoek taengah khaw, hlangcoelh taeng neh ukkung rhoek taengah khaw, ka thui tangloeng hlan.
17 But now I said to them, “You all know very well the terrible things [that have happened to] our city. The city is ruined; even the gates are burned down. So we should rebuild the city wall. If we do that, we will no longer feel humiliated/disgraced.”
Te phoeiah amih te, “Nangmih loh a khuiah kaimih kah yoethae na hmuh. Jerusalem he kaksap tih a vongka hmai neh a hoeh uh coeng. N'cet tih Jerusalem vongtung te n'thoh daengah ni kokhahnah koep n'dang pawt eh?,” ka ti nah.
18 Then I told them about how God had kindly/graciously helped me [when I talked to the king], and what the king had said to me. They immediately replied, “Let’s start rebuilding!” So they started to do this good work.
Ka Pathen kut te tah kai soah then tih manghai ol loh kai taengah a thui te khaw amih taengah ka thui bal. Te vaengah, “Thoo uh sih lamtah sa uh sih,” a ti tih a kut te a then la a thueng uh.
19 But when Sanballat, Tobiah, and Gershom the Arab [king of the Kedar region] heard about what we planned to do, they made fun of us and ridiculed us. They said, “What is this work that you are doing? Are you rebelling against the king [again]?” [RHQ]
Tedae Khoroni Sanballat, Ammoni sal Tobiah, Arab Geshem loh a yaak vaengah kaimih te n'tamdaeng. Kaimih te n'sawtsit dongah, “Balae tih he kah hno he na saii uh? Manghai te na tloelh nama?” a ti uh.
20 But I replied, “Our God [who is/rules] in heaven will help our plans to succeed. But as for you, you have no right to decide anything about this city, because you have not participated in what has happened in this city in previous years.”
Te vaengah amih te ol ka mael tih amamih taengah, “Vaan kah Pathen amah loh kaimih ham a thaihtak sak. Te dongah a sal kaimih tah ka thoo uh vetih ka sak uh ni. Tedae nangmih ham Jerusalem ah khoyo neh duengnah khaw poekkoepnah khaw a om moenih,” ka ti nah.
