Nehemiah 12
1 [Many] priests and [other] descendants of Levi returned (from Babylonia/to Jerusalem) with Zerubbabel and Jeshua. They included Seraiah, Jeremiah, Ezra,
Alò, sila yo se te prèt avèk Levit ki te monte avèk Zorobabel, fis a Schealthiel la ak Josué: Seraja, Jérémie, Esdras,
2 Amariah, Malluch, Hattush,
Amaria, Malluc, Hattusch,
3 Shecaniah, Rehum, Meremoth,
Schecania, Rehum, Merémoth,
4 Iddo, Ginnethon, Abijah,
Iddo, Guinnethoï, Abija,
5 Mijamin, Moadiah, Bilgah,
Mijamin, Maadia, Bilga,
6 Shemaiah, Joiarib, Jedaiah,
Schemaeja, Jojarib, Jedaeja.
7 Sallu, Amok, Hilkiah, and Jedaiah. All those men were leaders of the priests during the time that Jeshua [was the Supreme Priest].
Sallu, Amok, Hilkija, Jedaeja. Sila yo te chèf prèt yo avèk fanmi pa yo nan tan Josué a.
8 [Some of the other] descendants of Levi who returned were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah. They were in charge of singing songs to thank [God].
Levit yo te Josué, Binnuï, Kadmiel, Schérébia, Juda, Matthania, ki, avèk frè li yo, te dirije chan remèsiman yo.
9 Bakbukiah, Unni, and other descendants of Levi formed a choir that stood opposite the other group [and sang in reply to them].
Anplis Bakbukia avèk Unni, frè pa yo ki te kanpe anfas yo nan divizyon sèvis yo.
10 Jeshua [who was the Supreme Priest] was the father of Joiakim, who was the father of Eliashib, who was the father of Joiada,
Josué te vin papa a Jojakim, Jojakim te fè Éliaschib, Éliaschib te fè Jojada,
11 who was the father of Jonathan, who was the father of Jaddua.
Jojada te fè Jonathan e Jonathan te fè Jaddua.
12 When Joiakim was the Supreme Priest, these were the leaders of the clans of priests: Meraiah, from [the clan of] Seraiah; Hananiah, from [the clan of] Jeremiah;
Alò, nan tan Jojakim, prèt yo, chèf an tèt lakay zansèt papa yo te pou Seraja, Meraja, e pou Jérémie, Hanania;
13 Meshullam, from [the clan of] Ezra; Jehohanan, from [the clan of] Amariah;
Pou Esdras, Meschullam; pou Amaria, Jochanan;
14 Jonathan, from [the clan of] Malluch; Joseph, from [the clan of] Shecaniah;
pou Meluki, Jonathan; pou Schebvania, Jospeh;
15 Adna, from [the clan of] Harim; Helkai, from [the clan of] Meremoth/Maraioth;
pou Harim, Adna; pou Merajoth, Helkaï;
16 Zechariah, from [the clan of] Iddo; Meshullam, from [the clan of] Ginnethon;
pou Iddo, Zacharie; pou Guinnethon, Meschullam;
17 Zicri, from [the clan of] Abijah. There was also a leader from [the clan of] Miniamin; Piltai, from [the clan of] Moadiah;
pou Abija, Zicri; pou Minjamin avèk Moadia, Pilthaï;
18 Shammua, from [the clan of] Bilgah; Jehonathan, from [the clan of] Shemaiah;
pou Bilga, Schammua; pou Schemaeja, Jonathan;
19 Mattenai, from [the clan of] Joiarib; Uzzi, from [the clan of] Jedaiah;
pou Jojarib, Matthnaï; pou Jedaeja, Uzzi;
20 Kallai, from [the clan of] Sallu/Sallai; Eber, from [the clan of] Amok;
pou Sallaï, Kallaï; pou Amok, Éber;
21 Hashabiah, from [the clan of] Hilkiah; and Nethanel, from [the clan of] Jedaiah.
pou Hilkija, Haschabla; pou Jedaeja, Nathanaël.
22 During the years that Eliashib, Joiada, Johanan, and Jaddua [were Supreme Priests], they (wrote/kept a list of) the names of the clans who were descendants of Levi. When Darius was the king of Persia, they stopped writing that list.
Epi pou Levit yo, chèf an tèt lakay papa zansèt pa yo te anrejistre nan jou a Éliaschib yo, Jojada, avèk Jochanan ak Jaddua; konsa yo te sèvi kon prèt nan règn Darius, Perse la.
23 They wrote the names of the leaders of the clans who were descendants of Levi in the Book of Events [in Israel], but they stopped writing those names when Eliashib’s grandson Johanan [was the Supreme Priest].
Fis a Lévi yo, chèf an tèt lakay papa zansèt yo, te anrejistre nan Liv A Kwonik yo jis rive nan tan Jochanan, fis Éliaschib la.
24 These are the leaders of the clans [who are] descendants of Levi: Hashabiah, Sherebiah, Jeshua, Binnui, Kadmiel and others who were divided into two groups. The two groups faced each other, one group replying to the other, during the time that they praised and thanked God. They did that just as King David, the man who served God well, had instructed.
Chèf an tèt a Levit yo te Haschabia, Schérébia e Josué, fis a Kadmiel la, avèk frè pa yo anfas yo, pou bay lwanj avèk remèsiman, jan sa te preskri pa David, nonm Bondye a, divizyon ki te koresponn ak divizyon.
25 These singers included Mattaniah, Bakbukiah, and Obadiah. The men who guarded the storerooms close to the gates [of the temple] were Meshullam, Talmon, and Akkub.
Matthania, Bakbukia, Abdias, Meschullam, Thalmon avèk Akkub, te gadyen pòtay ki te responsab veye depo pòtay yo.
26 They did that work during the time that Joiakim, who was the son of Jeshua and the grandson of Jehozadak, [was the Supreme Priest, ] and I was the governor, and Ezra was the priest who knew the Jewish laws very well.
Sila yo te sèvi nan jou a Jojakim yo, fis a Josué a, fis a Jotsadak la e nan jou a Néhémie yo, gouvènè a, avèk Esdras, prèt la ak skrib.
27 When we dedicated the wall around Jerusalem, we summoned the descendants of Levi [who help the priests] from the nearby places where they [were living]. We asked them to [join with us to] celebrate when we dedicated the wall. We wanted them to sing songs to thank [Yahweh] and make music by playing cymbals and harps and other stringed instruments.
Alò, nan dedikasyon miray Jérusalem nan, yo te chache twouve Levit soti nan tout plas yo pou mennen yo Jérusalem pou yo ta kab selebre dedikasyon an avèk jwa, avèk lwanj kè kontan, avèk chan avèk senbal, ap ak lenstriman a kòd yo.
28 We summoned the descendants of Levi who habitually sang together. They came to Jerusalem from nearby areas [where they had settled], and from places around Netophah [town southeast of Jerusalem],
Konsa, fis a chantè yo te rasanble soti nan distri ki te antoure Jérusalem nan e soti nan vilaj a Netofatyen yo,
29 and from three places [northeast of Jerusalem]—Beth Gilgal [city] and the areas around Geba and Azmaveth. Those singers had built villages to live in near Jerusalem.
soti Beth-Guilgal, avèk chan nan Guéba avèk Azmavet, paske chantè yo te fin bati pou kont yo vilaj nan anviwon Jérusalem yo.
30 [When they came to Jerusalem], the priests and [other] descendants of Levi [who help the priests] performed rituals to cause themselves to be acceptable to God, and then they performed similar rituals to purify the [other] people, the gates, and the wall.
Prèt yo avèk Levit yo te pirifye tèt yo; anplis, yo te pirifye pèp la, pòt yo avèk miray la.
31 Then I gathered together the leaders of Judah on top of the wall, and I appointed them to lead two large groups to march around the city [on top of the wall], thanking God. [As they faced the city, ] one group walked to the right toward the Dung Gate.
Konsa, mwen te fè dirijan a Juda yo vin monte sou miray la, e mwen te chwazi de gran gwoup koral premye ki t ap sòti sou bò dwat anlè miray la vè Pòtay Kolin Fimye a.
32 Behind their leaders marched Hoshaiah and half of the leaders of Judah.
Hosée avèk mwatye nan dirijan Juda yo te swiv yo,
33 Behind them marched a group of priests who were blowing trumpets. They were Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Next came Zechariah, the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, a descendant of Asaph.
avèk Azaria, Esdras, Meschullam,
Juda, Benjamin, Schemaja, avèk Jérémie,
epi kèk nan fis a prèt yo avèk twonpèt yo: Zacharie, fis a Jonathan an, fis a Schemaeja a, fis a Matthania a, fis a Michée a, fis a Zaccur a, fis a Asaph la;
36 Behind them marched other members of Zechariah’s clan: Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. They all were playing the same kinds of musical instruments that King David had played [many years previously]. Ezra, the man who knew the Jewish laws very well, marched in front of this group.
avèk fanmi li yo, Schemaeja, Azaneel, Juda ak Hanani, avèk enstriman mizik a David yo, nonm Bondye a. Epi Esdras, skrib la, te ale devan yo.
37 When they reached the Fountain Gate, they went up the steps to David’s City, past his palace, and then to the wall at the Water Gate, on the east side [of the city].
Nan Pòtay Sous Bwote a, yo te monte tou dwat sou eskalye lavil David la toupre eskalye miray la anwo lakay David la, pou rive nan Pòtay Dlo a vè lès.
38 The other group of those who were thanking [Yahweh] marched to the left on top of the wall. I followed them with half of the people. [We marched] past the Tower of the Ovens to the Broad Wall.
Dezyèm koral la te ale vè goch, pandan mwen t ap swiv yo avèk mwatye pèp la sou miray la, anwo Tou Founo yo, rive nan Gran Miray la.
39 [From there we marched] past Ephraim Gate, Jeshanah Gate, the Fish Gate, the Tower of Hananel, the Tower of the Hundred Soldiers, to the Sheep Gate. We finished marching near the gate into the temple.
Epi anwo Pòtay Éphraïm nan, kote Pòtay ansyen an, kote Pòtay Pwason an, Fò Hananeel la ak fò a dè Santèn yo, jis rive nan Pòtay Mouton yo; epi yo te rete kanpe nan Pòtay Gad la.
40 Both the groups reached the temple while they were thanking God. They stood in their places there. The leaders who were with me [also stood with me in our places].
Epi de koral yo te kanpe nan pozisyon yo lakay Bondye a, e mwen menm tou, avèk mwatye ofisye ki te avè m yo;
41 My group included these priests who were [all blowing] trumpets: Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, Hananiah,
epi prèt yo, Éliakim, Maaséja, Minjamin, Michée, Eljoénaï, Zacharie, Hanania, avèk twonpèt yo;
42 [another] Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers, whose leader was Jezrahiah, sang loudly.
epi Maaséja, Schemaeja, Éléazar, Uzzi, Jochanan, Malkija, Élam ak Ézer. Epi chantè yo te chante avèk Jizrachja, dirijan pa yo a,
43 [After we went outside the temple, ] we offered many sacrifices. We men all rejoiced because God had caused us to be very happy. The women and the children also rejoiced. People far away could hear the noise that we made there in Jerusalem.
Nan jou sa a, yo te ofri gran sakrifis e te rejwi paske Bondye te bay yo gwo lajwa. Fanm yo ak timoun yo tou te rejwi, jiskaske lajwa Jérusalem nan te tande byen lwen.
44 On that day, men were appointed {they appointed men} to be in charge of the storerooms where they kept the money that people contributed [for the temple]. They also kept there [the other things that the people contributed—] the tithes and the first part of the grain and fruit that was harvested each year. Those men collected those things from the fields/farms near the cities, and [took them to Jerusalem and] gave them to the priests and the [other] descendants of Levi, as [Moses had said in his] laws that they should do. All the Israeli people were happy about the work that the priests and the descendants of Levi did,
Anplis, nan jou sa a, mesye yo te chwazi kon responsab sou chanm depo yo, kontribisyon yo, premye fwi yo, ak dim yo, pou ranmase yo antre soti nan chan nan vil yo, pòsyon ki te mande pa lalwa a pou prèt ak Levit yo; paske Juda te rejwi de prèt avèk Levit ki te fè sèvis yo.
45 because they performed the rituals to purify things, and the other rituals that God had commanded. The musicians in the temple also did their work as King David and his son Solomon had declared that they should do.
Paske, yo te ranpli devwa Bondye yo a, avèk sèvis pirifikasyon an, ansanm avèk chantè yo ak gadyen pòtay yo an akò avèk lòd David avèk fis li a, Salomon.
46 Ever since the time that David had been the king and Asaph had been his chief musician, the musicians had led the people while they sang songs to praise and thank God.
Paske nan jou a David avèk Asaph yo, nan tan ansyen an, te gen dirijan pou chantè yo ak chan adorasyon yo, e kantik remèsiman a Bondye.
47 During the years that Zerubbabel and I governed the Israeli people, they all contributed the food that the singers and temple gatekeepers needed each day. They gave (a tithe/10%) of their crops to the descendants of Levi [who helped the priests], and those descendants of Levi gave (a tithe/10%) of that to [the priests, who were] descendants of Aaron [the first Supreme Priest].
Konsa, tout Israël nan jou Zorobabel avèk Néhémie yo te bay pòsyon ki te dwe fèt pou chantè yo avèk gadyen pòtay yo kon chak jou te mande a, e te mete apa pòsyon ki te konsakre a Levit yo; epi Levit yo te mete apa pòsyon ki te konsakre pou fis Aaron yo.
