Matthew 9
1 Jesus and his disciples got into the boat. They skirted around [the lake] and went to [Capernaum, the city where he was living].
Neuze, o vezañ aet en ur vag, e treuzas ar mor, hag e teuas en e gêr.
2 [Some men] brought to him a man who was paralyzed and who was lying on a sleeping pad. When Jesus perceived that they believed [that he could heal the paralyzed man], he said to him, “Young man, be encouraged! I forgive your sins.”
Ha setu e tegasjont dezhañ un den seizet gourvezet war ur gwele. Jezuz, o welout o feiz, a lavaras d'an den seizet: Va mab, kemer fiziañs, da bec'hedoù a zo pardonet dit.
3 Some of the men who taught the [Jewish] laws said among themselves, “[He claims that he can forgive sins! That means that he claims to be equal with God] He is insulting God!”
Neuze ur re eus ar skribed a soñje en o c'halonoù: Hemañ a wallgomz.
4 Jesus knew what they were thinking. So he said, “(You should not think evil [thoughts], [accusing me because I claim that I am God]!/Why do you think evil [thoughts], [saying that it is wrong for me to claim that I am God]?) [RHQ]
Met Jezuz, oc'h anavezout o soñjezonoù, a lavaras: Perak hoc'h eus soñjoù fall en ho kalonoù?
5 It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins’, [because no one could see whether or not it really happened]. But [no one, without having the power to heal], would say [to him], ‘[Get] up and walk!’, [because people could easily see whether it happened or not!] [RHQ]
Petra eo an aesoc'h, lavarout: Da bec'hedoù a zo pardonet dit, pe lavarout: Sav ha bale?
6 [So I am going to do something] in order that you may know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am] on the earth, [as well as to heal people].” Then he said to the paralyzed man, “Get up, pick up your sleeping pad, and go home!”
Met evit ma ouiot penaos Mab an den en deus war an douar ar galloud da bardoniñ ar pec'hedoù, -e lavaras d'an den seizet-: Sav, kemer da wele, ha kae da'z ti.
7 And [immediately] the man got up, [picked up his sleeping pad], and went home!
Hag e savas, hag ez eas d'e di.
8 When the crowds saw this, they were awestruck. They praised God for giving authority to a human being [to do] such [things].
Ar bobl, o vezañ gwelet kement-se, a voe souezhet, hag a roas gloar da Zoue m'en devoa roet un hevelep galloud d'an dud.
9 As Jesus was going away from there, he saw me, a man named Matthew. I was sitting at a table where I collected taxes [for the Roman government]. He said to me, “Come with me [and become my disciple]!” So I got up and went with him.
Pa'z eas Jezuz ac'hane, e welas un den anvet Mazhev, azezet e ti ar gwirioù, hag e lavaras dezhañ: Deus war va lerc'h. Eñ, o vezañ savet, en heulias.
10 [Then I invited] Jesus and his disciples to my home for a meal. While [they] were sitting and eating in my home, many tax collectors and [other people who were] {whom [the Pharisees]} [considered to be habitual] sinners came unexpectedly to eat with us.
Jezuz o vezañ ouzh taol en ti, kalz a bublikaned hag a dud a vuhez fall en em lakaas ivez ouzh taol gantañ ha gant e ziskibien.
11 When the Pharisees saw [that, they came] to us disciples and said, “([It is disgusting that] your teacher, [who claims to be righteous], eats [and associates] with tax collectors and [other] sinners!/Why is it that your teacher, [who claims to be righteous], eats [and associates] with tax collectors and [other] sinners?)” [RHQ]
Ar farizianed, o welout kement-se, a lavaras d'e ziskibien: Perak e tebr ho mestr gant ar bublikaned ha gant an dud a vuhez fall?
12 Jesus heard what [they said], so he told them [this parable]: “[It is] people who are sick who need a [doctor] [MET], not people who are well.” [What he meant by that was that it was people who knew that they were sinners who were coming to him in order to be helped spiritually].
Jezuz o vezañ klevet-se a lavaras dezho: N'eo ket ar re a zo yac'h o deus ezhomm a vedisin, met ar re a zo klañv.
13 He continued by saying, “You need to learn what these words that [God said] mean: ‘I want you to [act] mercifully to people and not [just to offer] sacrifices.’ Keep in mind that I came [from heaven, not] to invite [people who think] [IRO] [that they are] righteous [to turn away from their sinful lives and come to me, but to invite people who know they are] sinners [to turn from their sins and come to me].”
Met it, ha deskit ar pezh a zo lavaret gant ar c'homzoù-mañ: Trugarez a fell din, ha neket aberzhoù, rak n'on ket deuet evit gervel ar re reizh [d'ar geuzidigezh], met ar bec'herien.
14 Later, the disciples of John [the Baptizer] came to Jesus and asked him, “We [(exc)] and the Pharisees [often] abstain from food [to show that we want to please God], but your disciples do not do that. Why [do they not]?”
Neuze diskibien Yann a zeuas d'e gavout, o lavarout: A-belec'h e teu, ma yun alies ar farizianed ha ni, ha da ziskibien-te ne yunont ket?
15 [Jesus wanted to show them and the Pharisees that it was not appropriate for his disciples to abstain from food and mourn while he was still with them]. So he [gave them this illustration]: “When a bridegroom is with [his friends at the time of the wedding], (his friends certainly do not mourn, do they?/do his friends mourn?) [RHQ] [No, they do not mourn, because they are not sad at that time. But when] the bridegroom is taken {[someone] takes the [/his enemies] take the bridegroom} from them, they will abstain from food, [because then they will be sad].”
Jezuz a lavaras dezho: Mignoned ar pried, ha gallout a reont en em c'hlac'hariñ e-pad ma'z emañ ar pried ganto? Met deizioù a zeuio ma vo lamet ar pried diganto, ha neuze e yunint.
16 [Jesus wanted to show them that people who desire to live in accordance with his new message should not try to continue to obey the old religious traditions like] ([abstaining from food/fasting]) [MET]. [So he said to them], “People do not sew a patch of unshrunken cloth on an old garment [to mend a hole]. If they did that, [when they washed the garment], the patch would [shrink] and tear the garment, and the hole would become bigger.
Den ne laka un tamm mezher nevez ouzh un dilhad kozh, rak diframmañ a rafe an dilhad, hag ar rog a vefe brasoc'h.
17 Neither does anyone pour freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, those skin bags would tear [because they would not stretch when the grape juice ferments and expands. They] would be ruined, and the wine would be spilled {spill} [on the ground]. Instead, [people] put new wine into new skin bags, [and the bags will stretch when the wine ferments]. As a result, both [the wine and the bags] are preserved.”
Ne lakaer ket kennebeut gwin nevez e seier-lêr kozh, rak ar seier a ziframmfe, ar gwin en em skuilhfe, hag ar seier-lêr a vefe kollet; met ar gwin nevez a zle bezañ lakaet e seier nevez, hag an daou en em vir a-unan.
18 While Jesus was saying that, a leader of the Jewish meeting place came and bowed down before him [to show respect]. Then he said, “My daughter just died! But if you come and lay your hand on her, she will live [again]!”
Evel ma lavare dezho an traoù-se, setu ur penn a zeuas hag en em stouas dirazañ, en ur lavarout: Va merc'h a zo o paouez mervel; met deus da lakaat da zaouarn warni, hag e vevo
19 So Jesus got up, and he and [we] disciples went with the man.
Jezuz a savas, hag a yeas war e lerc'h gant e ziskibien.
20 Then a woman who [had been suffering constant vaginal] bleeding for twelve years came near Jesus. She was saying to herself, “[I want Jesus to heal me without anyone finding out that I have this problem of bleeding]. So if I [touch him] or even if I just touch his garment, I will be healed [without anyone finding out about it].” So she came behind him and touched the tassel of his garment.
Setu ur wreg klañv, daouzek vloaz a oa, gant an diwadañ, a dostaas outañ a-ziadreñv, hag a stokas ouzh bevenn e zilhad.
Rak hi a lavare enni hec'h-unan: Mar gellan hepken stekiñ ouzh e zilhad, e vin yac'haet.
22 Then Jesus turned around [to see who had touched him]. And when he saw the woman, he said to her, “Be encouraged, dear woman. Because you believed [PRS] [that I could heal you, I] have healed you.” The woman was healed at that very moment.
Jezuz, o vezañ distroet, hag o sellout outi, a lavaras: Va merc'h, kemer fiziañs, da feiz he deus da yac'haet. Ha raktal ar wreg a voe yac'haet, adalek an eur-se.
23 Then Jesus [and some of us disciples] came to the Jewish leader’s house. Jesus heard the flute players [playing funeral music] and the crowd [that had gathered] wailing loudly [because the girl had died].
Pa voe erruet Jezuz e ti ar penn, ha pa welas ar fleüterien hag un toullad dud oc'h ober trouz,
24 [Knowing that he would cause her to live again], he said [to them], “Go away [and stop the funeral music and wailing], because the girl is not dead! She is [just] sleeping!” [The people laughed at him, because they knew that she was dead].
e lavaras dezho: It kuit, rak ar plac'h yaouank-mañ n'eo ket marv, met kousket a ra. Hag int a rae goap outañ
25 But Jesus told them to get out of the house. Then he went into [the room where the girl was lying]. He took hold of her hand and she [became alive again and] got up.
Goude ma voe bet kaset an dud-se er-maez, e kemeras dorn ar plac'h yaouank, hag hi a savas.
26 And the [people of that] whole region heard [PRS] about it.
Ar vrud a gement-se a yeas dre an holl vro.
27 As Jesus went away from there, two blind men followed him and shouted, “Have mercy on us [and heal our eyes, you who are the Messiah], the Descendant of [King] David!”
Evel ma'z ae Jezuz pelloc'h, daou zen dall en heulias, o krial hag o lavarout: Az pez truez ouzhimp, Mab David!
28 Jesus went into the house, where he [was staying], and then the blind men went in, too. Jesus said to them, “Do you believe that I am able [to heal your eyes]?” They said to him, “Yes, Lord!”
Pa voe deuet en ti, an dud dall-mañ a zeuas d'e gavout; eñ a lavaras dezho: Ha c'hwi a gred e c'hellfen ober kement-se? Ya, Aotrou! emezo.
29 Then he touched their eyes and he said [to them], “Because you believe [that I can heal your eyes], I am healing them [right now]!”
Neuze e stokas ouzh o daoulagad, en ur lavarout: Ra vo graet deoc'h hervez ho feiz.
30 And they were able to see [IDM]! Then Jesus told them sternly, “Be sure [IDM] that you do not tell anybody [what I did for you]!”
Hag o daoulagad a voe digoret; Jezuz a reas dezho an difenn start-mañ: Diwallit na ouefe den an dra-se.
31 But they went out and reported it throughout that whole region.
Met int, o vezañ aet er-maez, a gasas ar vrud anezhañ dre an holl vro.
32 When [Jesus and we disciples] left [the house], some people brought to Jesus a man who was unable to speak because he was controlled by a demon {a demon controlled him}.
Evel ma'z aent kuit, setu e voe degaset dezhañ un den mut dalc'het gant un diaoul.
33 After Jesus had expelled the demon, the man who had been unable to speak began to speak! The crowd [who saw this] marveled. They said, “Never before have [we seen] anything as [marvelous] as this happen in Israel!”
Pa voe kaset an diaoul kuit, an den mut a gomzas; hag ar bobl souezhet a lavare: Biskoazh n'eo bet gwelet kement all en Israel.
34 But the Pharisees said, “It is [Satan], who rules the demons, who [enables this man to] expel demons [from people].”
Met ar farizianed a lavare: Kas a ra kuit an diaoulien dre briñs an diaoulien.
35 Then [we] went [with] Jesus through many of [HYP] the cities and towns [in Galilee district. He was teaching (in the synagogues/in the Jewish meeting places)], and preaching the good message about how God rules [over people’s lives]. He also was healing the [people who had] various diseases and illnesses.
Jezuz a yae tro-war-dro er c'hêrioù hag er bourc'hioù, o kelenn en o sinagogennoù, o prezeg keloù mat ar rouantelezh, hag o pareañ pep kleñved ha pep mac'hagn e-touez ar bobl.
36 When he saw the crowd of people, he pitied them because they were harassed and dejected. [They were] like sheep that do not have a shepherd [SIM].
O welout an holl dud-se, en devoe truez outo, abalamour ma oant skuizh ha dianket, evel deñved hep pastor.
37 Then he gave [this illustration] to us disciples: “[The people who are ready to receive my message are like a] field that is ready to be harvested {for people to harvest}. But there are only a few [of you who are teaching people my message].
Neuze e lavaras d'e ziskibien: An eost a zo bras, met nebeut a zo al labourerien.
38 So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his [field to gather] the [MET] harvest.”
Pedit eta Mestr an eost evit ma kaso labourerien en e eost.
