Matthew 9
1 Jesus and his disciples got into the boat. They skirted around [the lake] and went to [Capernaum, the city where he was living].
Maniyere il Iyesus jelbots kinddek't aats k'arotse kimt b́took kitumand b́weyi.
2 [Some men] brought to him a man who was paralyzed and who was lying on a sleeping pad. When Jesus perceived that they believed [that he could heal the paralyzed man], he said to him, “Young man, be encouraged! I forgive your sins.”
Manoknowere ashuwots es'ats k'eyiru bíatso lasha'ats ash iko b́maand dek't boweyi. Bíwere bo aman amano bek't, bíatso lashatsosh, «T naayo! kup'owe shenono, n morr jamo neesh orowa eteere» bíet.
3 Some of the men who taught the [Jewish] laws said among themselves, “[He claims that he can forgive sins! That means that he claims to be equal with God] He is insulting God!”
Manoor nemo danifwotsitse ik ikwots, «Ashaahan Ik'oniye b́ c'ashiri!» ett bonibotse bo gawi.
4 Jesus knew what they were thinking. So he said, “(You should not think evil [thoughts], [accusing me because I claim that I am God]!/Why do you think evil [thoughts], [saying that it is wrong for me to claim that I am God]?) [RHQ]
Iyesuswere bo gawirwo dank'rat hank'o boosh bíeti, «It nibots eegoshe gond keewo itgawiri?
5 It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins’, [because no one could see whether or not it really happened]. But [no one, without having the power to heal], would say [to him], ‘[Get] up and walk!’, [because people could easily see whether it happened or not!] [RHQ]
B́wotiyaloru n morro oorowe eteere etonat tuur amee! etotse aaw ketfa?
6 [So I am going to do something] in order that you may know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am] on the earth, [as well as to heal people].” Then he said to the paralyzed man, “Get up, pick up your sleeping pad, and go home!”
Ernmó ash na'o datsatse morro k'a'úbazosh alo b́ detstsok'o it danisha» ett biatso lasha'atsosh «Tuur ni'es'o kurde nmoo maants amee» bíet.
7 And [immediately] the man got up, [picked up his sleeping pad], and went home!
Ashonwere tuut b́moo maants k'az bíami.
8 When the crowds saw this, they were awestruck. They praised God for giving authority to a human being [to do] such [things].
Ashuwotswere man bobek'tsok'on bo shati, hank'o bodtso alo ashosh b́ imtsotse Ik'o bo udi.
9 As Jesus was going away from there, he saw me, a man named Matthew. I was sitting at a table where I collected taxes [for the Roman government]. He said to me, “Come with me [and become my disciple]!” So I got up and went with him.
Iyesus manoke tuut amoke b́befere Matiwosi eteefo t'ilish dek'eef beyoke b́befere bek't «T shuutso wowe» bíet. Bíwere tuut b́ shuutso b́ ami.
10 [Then I invited] Jesus and his disciples to my home for a meal. While [they] were sitting and eating in my home, many tax collectors and [other people who were] {whom [the Pharisees]} [considered to be habitual] sinners came unexpectedly to eat with us.
Maniyere il Iyesus Matiwos mootse mishimaratse b́befere t'ilish ko'if aywotsnat morretswotsn man maants waat bínat b́ danifwotsnton mishimaratse beebodek'i.
11 When the Pharisees saw [that, they came] to us disciples and said, “([It is disgusting that] your teacher, [who claims to be righteous], eats [and associates] with tax collectors and [other] sinners!/Why is it that your teacher, [who claims to be righteous], eats [and associates] with tax collectors and [other] sinners?)” [RHQ]
Ferisawino eteefwotswere man bek't «It danifo eegoshe t'ilish ko'ifwotsnat morretswotsnton towat b́meyiri?» bo et.
12 Jesus heard what [they said], so he told them [this parable]: “[It is] people who are sick who need a [doctor] [MET], not people who are well.” [What he meant by that was that it was people who knew that they were sinners who were coming to him in order to be helped spiritually].
Iyesuswere man shisht hank'o ett boosh bíaaniy, «Shoodetswotssha bako jeenwotssh atetso geyiratse.
13 He continued by saying, “You need to learn what these words that [God said] mean: ‘I want you to [act] mercifully to people and not [just to offer] sacrifices.’ Keep in mind that I came [from heaven, not] to invite [people who think] [IRO] [that they are] righteous [to turn away from their sinful lives and come to me, but to invite people who know they are] sinners [to turn from their sins and come to me].”
Ameree ‹Taa t geyirwo mhretiya bako woshaliye› ett guut'etso eeg b́wottsok'o p'ec'ar t'iwintsde'ere. Taa twaa kááwwotssh b́woterawo morretswotssh orowe eto bodaatsitwok'o boon s'eegoshe» bíet.
14 Later, the disciples of John [the Baptizer] came to Jesus and asked him, “We [(exc)] and the Pharisees [often] abstain from food [to show that we want to please God], but your disciples do not do that. Why [do they not]?”
Manoor, Yohans danifwots Iyesusok waat «Noonat ferisawino eteyirwotsn jam aawo s'oomere nos'omiri, n danifwotsmo eegoshe s'oomo bok'azi?» ett bín boaati.
15 [Jesus wanted to show them and the Pharisees that it was not appropriate for his disciples to abstain from food and mourn while he was still with them]. So he [gave them this illustration]: “When a bridegroom is with [his friends at the time of the wedding], (his friends certainly do not mourn, do they?/do his friends mourn?) [RHQ] [No, they do not mourn, because they are not sad at that time. But when] the bridegroom is taken {[someone] takes the [/his enemies] take the bridegroom} from them, they will abstain from food, [because then they will be sad].”
Bíwere hank'o ett boosh bíaaniy, «Guuyo bonton b́befere guuy deentswots shiyano boon geyifá? Ernmó guuyo booke b́dek'eet aawo weetwe, manoor s'oomitunee.
16 [Jesus wanted to show them that people who desire to live in accordance with his new message should not try to continue to obey the old religious traditions like] ([abstaining from food/fasting]) [MET]. [So he said to them], “People do not sew a patch of unshrunken cloth on an old garment [to mend a hole]. If they did that, [when they washed the garment], the patch would [shrink] and tear the garment, and the hole would become bigger.
Natts tahats bút'i handro shipetwo konwor aaliye, b́shipalmó bút'i handrman tahi dorman kushide'er b́ gaad'o iki gawintsitwee.
17 Neither does anyone pour freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, those skin bags would tear [because they would not stretch when the grape juice ferments and expands. They] would be ruined, and the wine would be spilled {spill} [on the ground]. Instead, [people] put new wine into new skin bags, [and the bags will stretch when the wine ferments]. As a result, both [the wine and the bags] are preserved.”
Mank'o aats arwi natots weyini biri handro gáás'etwo konwor aaliye, man k'aleyalmó, aruman t'uu'niye b́wutsiti, weyini bírmanmó kuud'itwee, arwonwere awaashar finats jinaniyere b́ ooriti. Ernmó handr weyini bíro handr arwots gáás'o geyife, mank'oon gitetswots jeenon beetúne.»
18 While Jesus was saying that, a leader of the Jewish meeting place came and bowed down before him [to show respect]. Then he said, “My daughter just died! But if you come and lay your hand on her, she will live [again]!”
Iyesus man boosh keewoke b́befere, naash iko b́ maants waat, b́ baronowere Iyesus shinats gup'gup'at́, «Hamb t na'ú k'irwtseranee, ernmó nee waar n kisho bíats ngedal kashitwanee» bíet.
19 So Jesus got up, and he and [we] disciples went with the man.
Iyesuswere tuut ashman shuutso shoydek't bí ami. B́danifwotswere b́shuutso shoydek't boami.
20 Then a woman who [had been suffering constant vaginal] bleeding for twelve years came near Jesus. She was saying to herself, “[I want Jesus to heal me without anyone finding out that I have this problem of bleeding]. So if I [touch him] or even if I just touch his garment, I will be healed [without anyone finding out about it].” So she came behind him and touched the tassel of his garment.
Manoke, tatse git nat s'eenosh b s'atso kud'at need'o b́k'aye kic'iru mááts iku fa'a bteshi, manoor Iyesus shutsatse b́ tahi jilo bkishon b dets.
Man bk'alwere «B́taho s'uzi dab t t'awiyal kashitwe» etaat b nibotse gawat bteshtsotsna.
22 Then Jesus turned around [to see who had touched him]. And when he saw the woman, he said to her, “Be encouraged, dear woman. Because you believed [PRS] [that I could heal you, I] have healed you.” The woman was healed at that very moment.
Iyesuswere wongr et aanat bin b́ s'iiliyakon «Kup'owe t ni'e! n imnetiyo neen kashire» bíet. Máátsnwere manoor kash bgutsi.
23 Then Jesus [and some of us disciples] came to the Jewish leader’s house. Jesus heard the flute players [playing funeral music] and the crowd [that had gathered] wailing loudly [because the girl had died].
Maniyere il Iyesus naasho mook b́bodtsok'on shiyani gaato fugfwotsnat hakebak jod'efetst eepiru ashuwotsi b́bek'i.
24 [Knowing that he would cause her to live again], he said [to them], “Go away [and stop the funeral music and wailing], because the girl is not dead! She is [just] sleeping!” [The people laughed at him, because they knew that she was dead].
Bíwere «It únets hanoke ameree! na'ú tokra btokriri bako k'irratsane!» bíet. Boomó b́keewo aatsnit bí'ats bomiis'.
25 But Jesus told them to get out of the house. Then he went into [the room where the girl was lying]. He took hold of her hand and she [became alive again and] got up.
Ashuwots bokeshihakon, Iyesus na'ú bbeyiru maa kayots kindt b kisho b́dets, biwere btuwi.
26 And the [people of that] whole region heard [PRS] about it.
Keewman een b́wottsok'o gúúrmanatse shishe b́wutsi.
27 As Jesus went away from there, two blind men followed him and shouted, “Have mercy on us [and heal our eyes, you who are the Messiah], the Descendant of [King] David!”
Manoke tuut bíamfere Iyesusi shoydek't aaw dog gitwots bo tuu, boowere «Dawit naayo! oona neesha noosh maac'o k'ewowe!» et fetst bokuhefere botesh.
28 Jesus went into the house, where he [was staying], and then the blind men went in, too. Jesus said to them, “Do you believe that I am able [to heal your eyes]?” They said to him, “Yes, Lord!”
Moots b́ kindtsok'on Iyesusok t'iin bodek'i, bíwere «Taa man k'alo tfalitwok'o amaniruteya?» bíet. Bowere «Ee, doonzono!» ett boaaniy.
29 Then he touched their eyes and he said [to them], “Because you believe [that I can heal your eyes], I am healing them [right now]!”
Maniyere il Iyesus bo ááwwotsi b́ kishon b́ shuu'ihakon, «It amantsok'o itsh wotowe!» bí et.
30 And they were able to see [IDM]! Then Jesus told them sternly, “Be sure [IDM] that you do not tell anybody [what I did for you]!”
Bo ááwonwere k'eshe b́wutsi, Iyesuswere «Keewan konshor keewk'ayere!» ett kup'idek't boosh b́ keewi.
31 But they went out and reported it throughout that whole region.
Boomó amt́ gúúrmanatse Iyesus shúútsi eeni jango bokeewi.
32 When [Jesus and we disciples] left [the house], some people brought to Jesus a man who was unable to speak because he was controlled by a demon {a demon controlled him}.
Bo ááw k'eshets ashuwots kesht boamtsok'on ash k'oshwots Fo'erawo bíatsotse s'eentso ash gidik' iko Iyesus maants dek't bowaa.
33 After Jesus had expelled the demon, the man who had been unable to speak began to speak! The crowd [who saw this] marveled. They said, “Never before have [we seen] anything as [marvelous] as this happen in Israel!”
Fo'erawonwere b́ gitsotse b́ keshtsok'on ash gidik'o noonkeewo dek't b́tuwi, ash ashonwere «Isra'elitse hank'o keewo b́ jamon be'e danake!» ett bo adi.
34 But the Pharisees said, “It is [Satan], who rules the demons, who [enables this man to] expel demons [from people].”
Ferisawino eteefwotsmó «Bíyere Fo'erawo b́ kishir Fo'erawwots naashonee» bo et.
35 Then [we] went [with] Jesus through many of [HYP] the cities and towns [in Galilee district. He was teaching (in the synagogues/in the Jewish meeting places)], and preaching the good message about how God rules [over people’s lives]. He also was healing the [people who had] various diseases and illnesses.
Iyesuswere bo Ayhudi Ik' k'oni mootse danifetst, Ik'i mengsti doo shishiyo nabfetst, ashuwotsi shodonat atswesh jamotse kashifetst, kitonat gal jamotse bíananefoni.
36 When he saw the crowd of people, he pitied them because they were harassed and dejected. [They were] like sheep that do not have a shepherd [SIM].
Ash ashonmó jints deshaw mereerwotskok'o kic'efetst dáándat bobefere b́bek'tsok'on boosh maac'o b́k'ewi.
37 Then he gave [this illustration] to us disciples: “[The people who are ready to receive my message are like a] field that is ready to be harvested {for people to harvest}. But there are only a few [of you who are teaching people my message].
Mansh b́danifwotssh hank'o bíet «Mááyo kakwetwo aye, mááy katsman kakwitwotsmó aynaliye.
38 So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his [field to gather] the [MET] harvest.”
Eshe fintswotsi mááy kakwok b́ woshitwok'o mááyi katso doonzi k'onwere.»
