Matthew 5
1 When Jesus saw the crowds, he went up on a hillside. He sat down [in order to teach] his disciples. They came near to him [to listen to him].
When Jesus saw the crowds, he went up on the mountain. And when he sat down, his disciples came to him.
2 Then he began to teach them by saying,
Then he opened his mouth and taught them, saying,
3 [God] is pleased with people who recognize that they have a spiritual [need]; he will allow them to be the people whose lives he rules over.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 [God] is pleased with people who mourn [because they have sinned; ] they will be encouraged {he will encourage them.}
Blessed are those who mourn, for they will be comforted.
5 [God] is pleased with people who are meek; they will inherit the earth [that God will recreate].
Blessed are the meek, for they will inherit the earth.
6 [God] is pleased with people who sincerely [desire to live] righteously [just like they] desire to eat and drink [MET]; they will be enabled {he will enable them} to do all that he desires [MET].
Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 [God] is pleased with people who act mercifully; he will act mercifully to them.
Blessed are the merciful, for they will receive mercy.
8 [God] is pleased with people who think only about that which pleases him; [some day] they will [be where] God is and will see him.
Blessed are the pure in heart, for they will see God.
9 [God] is pleased with people who help other people to live peacefully; they will be considered to be {he will consider that they are} his children [MET].
Blessed are the peacemakers, for they will be called sons of God.
10 [God is pleased with] people to whom evil things are done {to whom [other people] do evil things} because they [conducted themselves] righteously; he will allow them to be where he rules over people.
Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
11 [God is pleased with] you when [other] people insult you, when [other people] do evil things to you and when [other people] say falsely [that] you are evil because [you believe in] me.
Blessed are you when others reproach you, persecute you, and say all kinds of evil against you falsely on my account.
12 [When that happens], rejoice and be glad [DOU], because [God will give] you a great reward in heaven. [God will think highly of you], just like [he thought highly of] the prophets whom your [ancestors persecuted] long ago.
Rejoice and be glad, for great is your reward in heaven; for in the same way they persecuted the prophets who were before you.
13 “You are [able to influence] evil [people] [MTY] [and improve the way they live in order that they do not become more evil, just like] salt [is able to improve the flavor of food and to preserve it] [MET] [from spoiling]. Salt that no longer tastes salty cannot become salty again [RHQ]. As a result, that salt becomes useless. It is rejected by people, thrown on the ground, and walked on {People reject it, throw it on the ground and walk on it} [MET]. [Similarly, if the way you live no longer influences people to live in a godly manner, God will reject you].
“You are the salt of the earth, but if salt loses its flavor, with what shall it be seasoned? It is no longer fit for anything but to be thrown out and trampled under people's feet.
14 You [enable] evil [people] [MTY] [to perceive God’s truth as] a light [enables people to perceive what is around them. Just like] everyone can see [LIT] [the lights of] a city on a hill [MET], [other people can see what you do].
“You are the light of the world. A city set on a hill cannot be hidden,
15 After people light a lamp, they never put it under a basket. Instead, [they put it] on a lampstand in their houses in order that it can shine on everyone there.
nor do people light a lamp and put it under a basket, but on a lampstand, and it shines for all who are in the house.
16 [Similarly], you need to do [what is right] [MET] in such a manner that other people can see the good deeds that you do, and as a result they will praise your Father [who is] in heaven.”
Let your light shine before others in such a way that they may see your good works and glorify your Father in heaven.
17 “I came to earth, not to annul the laws [that God gave Moses] or [what] the prophets [MTY] [wrote]. Instead, I [came] to cause to happen [what the authors of those books predicted would happen]. So do not think any longer that I have come [to earth] in order that I might annul [what they wrote].
“Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
18 Keep this in mind: [Every] point of those laws, [including those points that seem] least important, and even the smallest details of the laws [MTY] will surely be in effect [HYP, LIT] until the heavens and the earth disappear and until all [that God told their authors to write] happens.
For truly I say to you, until heaven and earth pass away, not one letter or stroke of a letter will by any means pass from the law until all is accomplished.
19 Since [all God’s laws are important], if anyone disobeys any of those commandments, [even if it would be] one of the least [important ones], and if that person teaches people [to disobey any of those commandments], it will be said {[God] will say} that that person is the least [important] of those in the place where [EUP] God rules. But those who obey [those commandments] and teach [other people to obey them, it will be said] {[God] will say} that they are very important among those that God rules.
Therefore whoever does away with one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven, but whoever practices them and teaches them will be called great in the kingdom of heaven.
20 Keep this in mind: [You assume that] the Pharisees and the men who teach our laws [faithfully obey] what God commands. But if you do not obey those laws better than they obey them, you will by no means enter the place where God rules.”
For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will certainly not enter the kingdom of heaven.
21 “You have heard [your religious teachers say] that it was said {that [Moses] said} to your ancestors, ‘Do not murder [anyone.’ This implied that] if someone murders [another person], the judge will condemn that person [and] sentence him to be [executed] {[say that someone must execute him]}.
“You have heard that it was said to those of old, ‘Yoʋ shall not murder,’ and, ‘Whoever murders will be subject to judgment.’
22 But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
But I say to you that everyone who is rashly angry with his brother will be subject to judgment. Whoever says to his brother, ‘Yoʋ idiot,’ will be subject to the Sanhedrin. And whoever says, ‘Yoʋ fool,’ will be subject to the fires of hell. (Geenna g1067)
23 So, when you take your gift [for God] to the altar, if you remember that you have offended someone,
So if yoʋ are offering yoʋr gift at the altar and there remember that yoʋr brother has something against yoʋ,
24 leave your gift by the altar, and first go [to the person you have offended]. Tell that person that you are sorry for what you have done, and ask that person to forgive you. Then go back and offer your gift [to God].
leave yoʋr gift there before the altar and go. First be reconciled to yoʋr brother, and then come and offer yoʋr gift.
25 [Also], when a fellow citizen [takes you to court in order to] accuse you, settle accounts with that person quickly while you are walking with that person [to court]. Do that [while there still is time to do so] in order that he will not take you to the judge, [because if] the judge [favors the person who is accusing you, he will declare that you are guilty and send you] to the prison guard, and the prison guard will put you in prison.
Make friends with yoʋr adversary quickly while yoʋ are on the way with him, lest yoʋr adversary hand yoʋ over to the judge, and the judge hand yoʋ over to the guard, and yoʋ be thrown into prison.
26 Keep this in mind: [If you go to prison], you will never get out [because you will never be able to] pay all that the judge says that you owe [MET]. [And remember also that] you [ought to settle accounts with God before you die, too].”
Truly I say to yoʋ, yoʋ will certainly not come out of there until yoʋ have paid the last penny.
27 “You have heard [God’s] commandment, ‘Do not commit adultery.’
“You have heard that it was said, ‘Yoʋ shall not commit adultery.’
28 But what I say to you is this: If a man only looks at a woman desiring to have sex with her, [God considers that] his doing that [MET] is sin.
But I say to you that everyone who looks at a woman to lust after her has already committed adultery with her in his heart.
29 If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
So if yoʋr right eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
30 If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
And if yoʋr right hand causes yoʋ to stumble, cut it off and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
31 “It is written {[Moses] wrote}, ‘If a man is divorcing his wife, he should write a document [on which he states that he is] divorcing her.’
“It was also said, ‘Whoever divorces his wife must give her a certificate of divorce.’
32 But [now listen to what] I say to you: [A man] may [divorce his wife] only if she has committed adultery, [and not for any other reason]. If a man divorces his wife [for any other reason, and he has sex with another woman], he makes his wife become one against whom he has committed adultery, [because in God’s estimation she still is his wife]. Also, if a man marries a woman who is divorced {whose husband has divorced her}, [God considers] him [guilty of] committing adultery.”
But I say to you that whoever divorces his wife, apart from a matter of fornication, makes her commit adultery. And whoever marries a divorced woman commits adultery.
33 “You have also heard [your religious teachers say] that it was written {that [Moses] wrote} to your ancestors, ‘Make sure that you do what you promised the Lord that you would do!’ [DOU]
“Again, you have heard that it was said to those of old, ‘Yoʋ shall not break an oath, but shall keep yoʋr oaths to the Lord.’
34 But [now listen to what] I say to you: Never promise to do anything and then ask a superior being to affirm [that what you are saying will happen. For example, do] not [promise that you will give something and then ask spiritual beings in] heaven [MTY] [to affirm that you will do it], because heaven is where God [sits] on his throne [MTY] [to rule over people].
But I say to you, do not swear at all, neither by heaven, for it is the throne of God;
35 [Also, do] not [promise that you will give something and then ask spiritual beings] on earth [MTY] [to affirm that you will do it], because the earth is where God rests his feet [MET]. [Also, do] not [promise that you will do something and ask religious authorities] in Jerusalem [to affirm that you will do it], because Jerusalem is the city where [God], the great King [rules].
nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
36 [Also, do not promise that you will do something and then say that] your head [should be cut off] {[someone should cut off] your head} [if you do not do it]. You are not [even] able to [change the color of the hair of your head by] making one [black] hair white or one [white] hair black.
Neither shall yoʋ swear by yoʋr head, for yoʋ cannot make one hair white or black.
37 [If you talk about doing something], just say ‘Yes, I [will do it],’ or ‘No, I [will not do it].’ [If you say] anything more than that, it is from [Satan], the Evil One.”
But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No’; for whatever is more than these is from the evil one.
38 “You have heard [your religious teachers say] that [it is written] {[Moses wrote]}, ‘[Retaliate like this]: [If someone damages] one of your eyes, [someone should damage] one of that person’s eyes. [If someone damages] one of your teeth, [someone should damage] one of that person’s teeth.’
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
39 But [now listen to what] I say to you: Do not take revenge for evil [deeds done] {[that other people do]} [to you]. Instead, if someone [insults you by] striking you on one cheek, turn your other cheek toward that person [in order that he can strike it also].
But I say to you, do not resist one who is evil. Rather, if anyone slaps yoʋ on the right cheek, turn to him the other also.
40 If someone wants to sue you and take your (inner garment/shirt), give him your (outer garment/coat) also.
If anyone wants to sue yoʋ and take away yoʋr tunic, let him have yoʋr cloak also.
41 If a [military authority] compels you to go with him one mile [and carry his gear], go with him two miles [and carry his gear].
And if anyone presses yoʋ into service for one mile, go with him two.
42 Also, if someone asks you for [something], give [him what he is asking for]. If someone requests you to lend him [something], do not refuse [to lend it to him].”
Give to everyone who asks of yoʋ, and do not turn away from anyone who wants to borrow from yoʋ.
43 “You have heard [your religious teachers say that it is written that Moses wrote], ‘Love the citizens of your country and hate your enemies.’
“You have heard that it was said, ‘Yoʋ shall love yoʋr neighbor and hate yoʋr enemy.’
44 But [now listen to what] I say to you: Love your enemies [as well as your friends], and pray for those who cause you to suffer.
But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
45 Do that in order to imitate what [God], your Father [who is] in heaven, does. He desires that you [MET] do [like he does]. [He acts kindly to all people. For example, he causes] the sun to shine [equally] on wicked [people] and on good [people], and [he sends] rain [both] on righteous [people] and on unrighteous [people].
so that you may be sons of your Father in heaven. For he makes his sun rise on the evil and the good, and sends rain on the righteous and the unrighteous.
46 If you love [only] the people who love you, ([do not expect God to] reward you [in heaven]!/will [God] reward you [in heaven]?) [RHQ] [This is based on the fact that everyone], even the tax collectors, [who you think are very great sinners], love [RHQ] those who love them. [If you act like them], ([you are not any different from tax collectors!/in what way are you different from tax collectors]?) [RHQ]
For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
47 If you want [God] to bless only your friends, (you are not acting any better than other people!/are you acting any better than other people?) [RHQ] Even the non-Jews, [who you think sin very much] (OR, [you think are unacceptable to God]), want God to bless their friends [RHQ], [but God does not reward them for that].
And if you greet only your friends, what are you doing that is out of the ordinary? Do not even the tax collectors do that?
48 [You need to love those who do not love you], and in that way become perfect as [God] your Father, [who is] in heaven, is perfect.”
You therefore shall be perfect, just as your Father in heaven is perfect.
