Matthew 5
1 When Jesus saw the crowds, he went up on a hillside. He sat down [in order to teach] his disciples. They came near to him [to listen to him].
BUT when Jeshu saw the multitudes, he ascended a mountain; and when he had sat down, his disciples drew near to him;
2 Then he began to teach them by saying,
and he opened his mouth and taught them, saying:
3 [God] is pleased with people who recognize that they have a spiritual [need]; he will allow them to be the people whose lives he rules over.
BLESSED (are) the poor in spirit, for theirs is the kingdom of heaven.
4 [God] is pleased with people who mourn [because they have sinned; ] they will be encouraged {he will encourage them.}
Blessed the mourners, for they shall be comforted.
5 [God] is pleased with people who are meek; they will inherit the earth [that God will recreate].
Blessed the meek, for they shall inherit the earth.
6 [God] is pleased with people who sincerely [desire to live] righteously [just like they] desire to eat and drink [MET]; they will be enabled {he will enable them} to do all that he desires [MET].
Blessed they who hunger and thirst unto righteousness, for they shall be satisfied.
7 [God] is pleased with people who act mercifully; he will act mercifully to them.
Blessed the merciful, for upon them shall be mercy.
8 [God] is pleased with people who think only about that which pleases him; [some day] they will [be where] God is and will see him.
Blessed they who are pure in their hearts, for they shall see Aloha.
9 [God] is pleased with people who help other people to live peacefully; they will be considered to be {he will consider that they are} his children [MET].
Blessed the makers of peace, for the children of Aloha shall they be called.
10 [God is pleased with] people to whom evil things are done {to whom [other people] do evil things} because they [conducted themselves] righteously; he will allow them to be where he rules over people.
Blessed they who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11 [God is pleased with] you when [other] people insult you, when [other people] do evil things to you and when [other people] say falsely [that] you are evil because [you believe in] me.
Blessed are you when they treat you with reviling, and persecute you, and say concerning you every evil word, for my sake, in falsity.
12 [When that happens], rejoice and be glad [DOU], because [God will give] you a great reward in heaven. [God will think highly of you], just like [he thought highly of] the prophets whom your [ancestors persecuted] long ago.
Then be glad and exult, for your reward is great in heaven; for so persecuted they the prophets who were before you.
13 “You are [able to influence] evil [people] [MTY] [and improve the way they live in order that they do not become more evil, just like] salt [is able to improve the flavor of food and to preserve it] [MET] [from spoiling]. Salt that no longer tastes salty cannot become salty again [RHQ]. As a result, that salt becomes useless. It is rejected by people, thrown on the ground, and walked on {People reject it, throw it on the ground and walk on it} [MET]. [Similarly, if the way you live no longer influences people to live in a godly manner, God will reject you].
You are the salt of the earth: but if it happen that salt become tasteless, with what shall it be seasoned? It goeth for nothing but to be thrown without and trodden down by men.
14 You [enable] evil [people] [MTY] [to perceive God’s truth as] a light [enables people to perceive what is around them. Just like] everyone can see [LIT] [the lights of] a city on a hill [MET], [other people can see what you do].
You are the light of the world: It is not possible that a city which is built upon a hill can be hidden.
15 After people light a lamp, they never put it under a basket. Instead, [they put it] on a lampstand in their houses in order that it can shine on everyone there.
Nor do they kindle a lamp and place it beneath a measure, but on a candlestick, and it enlighteneth all who are in the house.
16 [Similarly], you need to do [what is right] [MET] in such a manner that other people can see the good deeds that you do, and as a result they will praise your Father [who is] in heaven.”
So let your light shine before the sons of men, that they may see your good works, and glorify your Father who is in heaven.
17 “I came to earth, not to annul the laws [that God gave Moses] or [what] the prophets [MTY] [wrote]. Instead, I [came] to cause to happen [what the authors of those books predicted would happen]. So do not think any longer that I have come [to earth] in order that I might annul [what they wrote].
Think not that I came to loose the law or the prophets: not that I might loose, but that I might fulfill.
18 Keep this in mind: [Every] point of those laws, [including those points that seem] least important, and even the smallest details of the laws [MTY] will surely be in effect [HYP, LIT] until the heavens and the earth disappear and until all [that God told their authors to write] happens.
For, Amen I say unto you, that until heaven and earth shall pass away, one yod, or one point, shall not pass from the law, till all be done.
19 Since [all God’s laws are important], if anyone disobeys any of those commandments, [even if it would be] one of the least [important ones], and if that person teaches people [to disobey any of those commandments], it will be said {[God] will say} that that person is the least [important] of those in the place where [EUP] God rules. But those who obey [those commandments] and teach [other people to obey them, it will be said] {[God] will say} that they are very important among those that God rules.
Every one, therefore, who shall set loose one from these least commandments, and shall so teach the children of men, the least shall he be called in the kingdom of heaven: but every one who shall do and teach, this shall be called great in the kingdom of heaven.
20 Keep this in mind: [You assume that] the Pharisees and the men who teach our laws [faithfully obey] what God commands. But if you do not obey those laws better than they obey them, you will by no means enter the place where God rules.”
For I say to you, that unless your righteousness shall abound more than that of the scribes and the Pharishee, you shall not enter into the kingdom of heaven.
21 “You have heard [your religious teachers say] that it was said {that [Moses] said} to your ancestors, ‘Do not murder [anyone.’ This implied that] if someone murders [another person], the judge will condemn that person [and] sentence him to be [executed] {[say that someone must execute him]}.
YOU have heard that it was said unto them who were before, Thou shalt not kill; and whosoever shall kill is obnoxious to the judgment.
22 But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
But I say unto you, that he who is angry against his brother rashly, is obnoxious to the judgment; and he who shall say to his brother, Thou empty one! is liable to the council; and every one who shall say, Thou fool! is liable to the gihano of fire. (Geenna g1067)
23 So, when you take your gift [for God] to the altar, if you remember that you have offended someone,
If it occur, therefore, that thou bring thy oblation to the altar, and there rememberest that thy brother retaineth some enmity against thee;
24 leave your gift by the altar, and first go [to the person you have offended]. Tell that person that you are sorry for what you have done, and ask that person to forgive you. Then go back and offer your gift [to God].
leave there thy oblation at the altar, and go, first be reconciled with thy brother, and then come and offer thy oblation.
25 [Also], when a fellow citizen [takes you to court in order to] accuse you, settle accounts with that person quickly while you are walking with that person [to court]. Do that [while there still is time to do so] in order that he will not take you to the judge, [because if] the judge [favors the person who is accusing you, he will declare that you are guilty and send you] to the prison guard, and the prison guard will put you in prison.
Be at one with thine adversary quickly, while thou art with him in the way; lest thy adversary deliver thee to the judge, and the judge deliver thee to the exactor, and thou fall into the house of the bound.
26 Keep this in mind: [If you go to prison], you will never get out [because you will never be able to] pay all that the judge says that you owe [MET]. [And remember also that] you [ought to settle accounts with God before you die, too].”
And, Amen I say unto thee, that thou shalt not come forth from thence till thou hast rendered the last shamuna.
27 “You have heard [God’s] commandment, ‘Do not commit adultery.’
You have heard that it hath been said, Thou shalt not commit adultery.
28 But what I say to you is this: If a man only looks at a woman desiring to have sex with her, [God considers that] his doing that [MET] is sin.
But I say to you, that every one who beholdeth a woman so as that he shall desire her, already committeth adultery in his heart.
29 If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
But if thy right eye cause thee to offend, root it out and cast it from thee: it is better to thee that one of thy members should perish, than that thy whole body should fall into gihano. (Geenna g1067)
30 If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
And if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better to thee that one from thy members should perish, rather than thy whole body should fall into gihano. (Geenna g1067)
31 “It is written {[Moses] wrote}, ‘If a man is divorcing his wife, he should write a document [on which he states that he is] divorcing her.’
It hath been said, that he who looseth his wife should give her a writing of divorcement.
32 But [now listen to what] I say to you: [A man] may [divorce his wife] only if she has committed adultery, [and not for any other reason]. If a man divorces his wife [for any other reason, and he has sex with another woman], he makes his wife become one against whom he has committed adultery, [because in God’s estimation she still is his wife]. Also, if a man marries a woman who is divorced {whose husband has divorced her}, [God considers] him [guilty of] committing adultery.”
But I say unto you, that whosoever looseth his wife, except on account of fornication, maketh her to commit adultery; and whosoever taketh her who is sent away, committeth adultery.
33 “You have also heard [your religious teachers say] that it was written {that [Moses] wrote} to your ancestors, ‘Make sure that you do what you promised the Lord that you would do!’ [DOU]
Again, you have heard it was said to those beforetime, Thou shalt not lie in thine oaths, but shalt fulfil thine oaths unto the Lord.
34 But [now listen to what] I say to you: Never promise to do anything and then ask a superior being to affirm [that what you are saying will happen. For example, do] not [promise that you will give something and then ask spiritual beings in] heaven [MTY] [to affirm that you will do it], because heaven is where God [sits] on his throne [MTY] [to rule over people].
But I say unto you, Swear not at all: not by heaven, for it is the throne of Aloha;
35 [Also, do] not [promise that you will give something and then ask spiritual beings] on earth [MTY] [to affirm that you will do it], because the earth is where God rests his feet [MET]. [Also, do] not [promise that you will do something and ask religious authorities] in Jerusalem [to affirm that you will do it], because Jerusalem is the city where [God], the great King [rules].
nor by earth, for it is the foot-stool beneath his feet; neither by Urishlem, for it is the city of the great king.
36 [Also, do not promise that you will do something and then say that] your head [should be cut off] {[someone should cut off] your head} [if you do not do it]. You are not [even] able to [change the color of the hair of your head by] making one [black] hair white or one [white] hair black.
Neither shalt thou swear by thy head, for thou canst not make a single hair in it either black or white.
37 [If you talk about doing something], just say ‘Yes, I [will do it],’ or ‘No, I [will not do it].’ [If you say] anything more than that, it is from [Satan], the Evil One.”
But let your discourse be, Yea, yea; Nay, nay; for whatsoever is more than these is from the evil.
38 “You have heard [your religious teachers say] that [it is written] {[Moses wrote]}, ‘[Retaliate like this]: [If someone damages] one of your eyes, [someone should damage] one of that person’s eyes. [If someone damages] one of your teeth, [someone should damage] one of that person’s teeth.’
You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.
39 But [now listen to what] I say to you: Do not take revenge for evil [deeds done] {[that other people do]} [to you]. Instead, if someone [insults you by] striking you on one cheek, turn your other cheek toward that person [in order that he can strike it also].
But I say unto you, that you shall not rise up against evil: but if any one strike thee on the right cheek, turn to him the other also.
40 If someone wants to sue you and take your (inner garment/shirt), give him your (outer garment/coat) also.
And if any one will contend with thee to take away thy tunic, leave him thy mantle also;
41 If a [military authority] compels you to go with him one mile [and carry his gear], go with him two miles [and carry his gear].
and if a man compel thee one mile, go with him twain.
42 Also, if someone asks you for [something], give [him what he is asking for]. If someone requests you to lend him [something], do not refuse [to lend it to him].”
Give to him who asketh from thee, and him who would borrow from thee refuse not.
43 “You have heard [your religious teachers say that it is written that Moses wrote], ‘Love the citizens of your country and hate your enemies.’
You have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But [now listen to what] I say to you: Love your enemies [as well as your friends], and pray for those who cause you to suffer.
But I say unto you, Love your enemies; bless them who execrate you; do that which is good to him who hateth you; and pray for them who lead you with a chain, and persecute you.
45 Do that in order to imitate what [God], your Father [who is] in heaven, does. He desires that you [MET] do [like he does]. [He acts kindly to all people. For example, he causes] the sun to shine [equally] on wicked [people] and on good [people], and [he sends] rain [both] on righteous [people] and on unrighteous [people].
That you may be the children of your Father who is in heaven, who causeth his sun to arise on the good and on the evil, and who sendeth showers on the just and on the unjust.
46 If you love [only] the people who love you, ([do not expect God to] reward you [in heaven]!/will [God] reward you [in heaven]?) [RHQ] [This is based on the fact that everyone], even the tax collectors, [who you think are very great sinners], love [RHQ] those who love them. [If you act like them], ([you are not any different from tax collectors!/in what way are you different from tax collectors]?) [RHQ]
For if you love those (only) who love you, what reward have you? do not even the tribute-gatherers this?
47 If you want [God] to bless only your friends, (you are not acting any better than other people!/are you acting any better than other people?) [RHQ] Even the non-Jews, [who you think sin very much] (OR, [you think are unacceptable to God]), want God to bless their friends [RHQ], [but God does not reward them for that].
And if you wish peace to your brethren only, what more do you than they? do not also the tribute-gatherers this?
48 [You need to love those who do not love you], and in that way become perfect as [God] your Father, [who is] in heaven, is perfect.”
Be ye therefore perfect, as your Father who is in heaven is perfect!
