Matthew 5
1 When Jesus saw the crowds, he went up on a hillside. He sat down [in order to teach] his disciples. They came near to him [to listen to him].
And when he sawe the multitude, he went vp into a mountaine: and when he was set, his disciples came to him.
2 Then he began to teach them by saying,
And he opened his mouth and taught them, saying,
3 [God] is pleased with people who recognize that they have a spiritual [need]; he will allow them to be the people whose lives he rules over.
Blessed are the poore in spirit, for theirs is the kingdome of heauen.
4 [God] is pleased with people who mourn [because they have sinned; ] they will be encouraged {he will encourage them.}
Blessed are they that mourne: for they shall be comforted.
5 [God] is pleased with people who are meek; they will inherit the earth [that God will recreate].
Blessed are the meeke: for they shall inherite the earth.
6 [God] is pleased with people who sincerely [desire to live] righteously [just like they] desire to eat and drink [MET]; they will be enabled {he will enable them} to do all that he desires [MET].
Blessed are they which hunger and thirst for righteousnes: for they shalbe filled.
7 [God] is pleased with people who act mercifully; he will act mercifully to them.
Blessed are the mercifull: for they shall obteine mercie.
8 [God] is pleased with people who think only about that which pleases him; [some day] they will [be where] God is and will see him.
Blessed are the pure in heart: for they shall see God.
9 [God] is pleased with people who help other people to live peacefully; they will be considered to be {he will consider that they are} his children [MET].
Blessed are the peace makers: for they shall be called the children of God.
10 [God is pleased with] people to whom evil things are done {to whom [other people] do evil things} because they [conducted themselves] righteously; he will allow them to be where he rules over people.
Blessed are they which suffer persecution for righteousnes sake: for theirs is the kingdome of heauen.
11 [God is pleased with] you when [other] people insult you, when [other people] do evil things to you and when [other people] say falsely [that] you are evil because [you believe in] me.
Blessed shall ye be when men reuile you, and persecute you, and say all maner of euill against you for my sake, falsely.
12 [When that happens], rejoice and be glad [DOU], because [God will give] you a great reward in heaven. [God will think highly of you], just like [he thought highly of] the prophets whom your [ancestors persecuted] long ago.
Reioyce and be glad, for great is your reward in heauen: for so persecuted they the Prophets which were before you.
13 “You are [able to influence] evil [people] [MTY] [and improve the way they live in order that they do not become more evil, just like] salt [is able to improve the flavor of food and to preserve it] [MET] [from spoiling]. Salt that no longer tastes salty cannot become salty again [RHQ]. As a result, that salt becomes useless. It is rejected by people, thrown on the ground, and walked on {People reject it, throw it on the ground and walk on it} [MET]. [Similarly, if the way you live no longer influences people to live in a godly manner, God will reject you].
Ye are the salt of the earth: but if the salt haue lost his sauour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.
14 You [enable] evil [people] [MTY] [to perceive God’s truth as] a light [enables people to perceive what is around them. Just like] everyone can see [LIT] [the lights of] a city on a hill [MET], [other people can see what you do].
Ye are the light of the world. A citie that is set on an hill, cannot be hid.
15 After people light a lamp, they never put it under a basket. Instead, [they put it] on a lampstand in their houses in order that it can shine on everyone there.
Neither doe men light a candel, and put it vnder a bushel, but on a candlesticke, and it giueth light vnto all that are in the house.
16 [Similarly], you need to do [what is right] [MET] in such a manner that other people can see the good deeds that you do, and as a result they will praise your Father [who is] in heaven.”
Let your light so shine before men, that they may see your good workes, and glorifie your Father which is in heauen.
17 “I came to earth, not to annul the laws [that God gave Moses] or [what] the prophets [MTY] [wrote]. Instead, I [came] to cause to happen [what the authors of those books predicted would happen]. So do not think any longer that I have come [to earth] in order that I might annul [what they wrote].
Think not that I am come to destroy the Lawe, or the Prophets. I am not come to destroy them, but to fulfill them.
18 Keep this in mind: [Every] point of those laws, [including those points that seem] least important, and even the smallest details of the laws [MTY] will surely be in effect [HYP, LIT] until the heavens and the earth disappear and until all [that God told their authors to write] happens.
For truely I say vnto you, Till heauen, and earth perish, one iote or one title of the Law shall not scape, till all things be fulfilled.
19 Since [all God’s laws are important], if anyone disobeys any of those commandments, [even if it would be] one of the least [important ones], and if that person teaches people [to disobey any of those commandments], it will be said {[God] will say} that that person is the least [important] of those in the place where [EUP] God rules. But those who obey [those commandments] and teach [other people to obey them, it will be said] {[God] will say} that they are very important among those that God rules.
Whosoeuer therefore shall breake one of these least commandements, and teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall obserue and teach them, the same shall be called great in the kingdome of heauen.
20 Keep this in mind: [You assume that] the Pharisees and the men who teach our laws [faithfully obey] what God commands. But if you do not obey those laws better than they obey them, you will by no means enter the place where God rules.”
For I say vnto you, except your righteousnes exceede the righteousnes of the Scribes and Pharises, ye shall not enter into the kingdome of heauen.
21 “You have heard [your religious teachers say] that it was said {that [Moses] said} to your ancestors, ‘Do not murder [anyone.’ This implied that] if someone murders [another person], the judge will condemn that person [and] sentence him to be [executed] {[say that someone must execute him]}.
Ye haue heard that it was sayd vnto them of the olde time, Thou shalt not kill: for whosoeuer killeth shalbe culpable of iudgement.
22 But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
23 So, when you take your gift [for God] to the altar, if you remember that you have offended someone,
If then thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee,
24 leave your gift by the altar, and first go [to the person you have offended]. Tell that person that you are sorry for what you have done, and ask that person to forgive you. Then go back and offer your gift [to God].
Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.
25 [Also], when a fellow citizen [takes you to court in order to] accuse you, settle accounts with that person quickly while you are walking with that person [to court]. Do that [while there still is time to do so] in order that he will not take you to the judge, [because if] the judge [favors the person who is accusing you, he will declare that you are guilty and send you] to the prison guard, and the prison guard will put you in prison.
Agree with thine aduersarie quickly, whiles thou art in the way with him, lest thine aduersarie deliuer thee to the Iudge, and the Iudge deliuer thee to ye sergeant, and thou be cast into prison.
26 Keep this in mind: [If you go to prison], you will never get out [because you will never be able to] pay all that the judge says that you owe [MET]. [And remember also that] you [ought to settle accounts with God before you die, too].”
Verely I say vnto thee, thou shalt not come out thence, till thou hast payed the vtmost farthing.
27 “You have heard [God’s] commandment, ‘Do not commit adultery.’
Ye haue heard that it was sayd to them of olde time, Thou shalt not commit adulterie.
28 But what I say to you is this: If a man only looks at a woman desiring to have sex with her, [God considers that] his doing that [MET] is sin.
But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
29 If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
30 If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
31 “It is written {[Moses] wrote}, ‘If a man is divorcing his wife, he should write a document [on which he states that he is] divorcing her.’
It hath bene sayd also, Whosoeuer shall put away his wife, let him giue her a bill of diuorcement.
32 But [now listen to what] I say to you: [A man] may [divorce his wife] only if she has committed adultery, [and not for any other reason]. If a man divorces his wife [for any other reason, and he has sex with another woman], he makes his wife become one against whom he has committed adultery, [because in God’s estimation she still is his wife]. Also, if a man marries a woman who is divorced {whose husband has divorced her}, [God considers] him [guilty of] committing adultery.”
But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: and whosoeuer shall marrie her that is diuorced, committeth adulterie.
33 “You have also heard [your religious teachers say] that it was written {that [Moses] wrote} to your ancestors, ‘Make sure that you do what you promised the Lord that you would do!’ [DOU]
Againe, ye haue heard that it was sayd to them of old time, Thou shalt not forsweare thy selfe, but shalt performe thine othes to the Lord.
34 But [now listen to what] I say to you: Never promise to do anything and then ask a superior being to affirm [that what you are saying will happen. For example, do] not [promise that you will give something and then ask spiritual beings in] heaven [MTY] [to affirm that you will do it], because heaven is where God [sits] on his throne [MTY] [to rule over people].
But I say vnto you, Sweare not at all, neither by heauen, for it is the throne of God:
35 [Also, do] not [promise that you will give something and then ask spiritual beings] on earth [MTY] [to affirm that you will do it], because the earth is where God rests his feet [MET]. [Also, do] not [promise that you will do something and ask religious authorities] in Jerusalem [to affirm that you will do it], because Jerusalem is the city where [God], the great King [rules].
Nor yet by the earth: for it is his footestoole: neither by Hierusalem: for it is the citie of the great King.
36 [Also, do not promise that you will do something and then say that] your head [should be cut off] {[someone should cut off] your head} [if you do not do it]. You are not [even] able to [change the color of the hair of your head by] making one [black] hair white or one [white] hair black.
Neither shalt thou sweare by thine head, because thou canst not make one heare white or blacke.
37 [If you talk about doing something], just say ‘Yes, I [will do it],’ or ‘No, I [will not do it].’ [If you say] anything more than that, it is from [Satan], the Evil One.”
But let your communication be Yea, yea: Nay, nay. For whatsoeuer is more then these, commeth of euill.
38 “You have heard [your religious teachers say] that [it is written] {[Moses wrote]}, ‘[Retaliate like this]: [If someone damages] one of your eyes, [someone should damage] one of that person’s eyes. [If someone damages] one of your teeth, [someone should damage] one of that person’s teeth.’
Ye haue heard that it hath bene sayd, An eye for an eye, and a tooth for a tooth.
39 But [now listen to what] I say to you: Do not take revenge for evil [deeds done] {[that other people do]} [to you]. Instead, if someone [insults you by] striking you on one cheek, turn your other cheek toward that person [in order that he can strike it also].
But I say vnto you, Resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40 If someone wants to sue you and take your (inner garment/shirt), give him your (outer garment/coat) also.
And if any man wil sue thee at the law, and take away thy coate, let him haue thy cloke also.
41 If a [military authority] compels you to go with him one mile [and carry his gear], go with him two miles [and carry his gear].
And whosoeuer will compell thee to goe a mile, goe with him twaine.
42 Also, if someone asks you for [something], give [him what he is asking for]. If someone requests you to lend him [something], do not refuse [to lend it to him].”
Giue to him that asketh, and from him that would borowe of thee, turne not away.
43 “You have heard [your religious teachers say that it is written that Moses wrote], ‘Love the citizens of your country and hate your enemies.’
Ye haue heard that it hath bin said, Thou shalt loue thy neighbour, and hate your enemie.
44 But [now listen to what] I say to you: Love your enemies [as well as your friends], and pray for those who cause you to suffer.
But I say vnto you, Loue your enemies: blesse them that curse you: doe good to them that hate you, and pray for them which hurt you, and persecute you,
45 Do that in order to imitate what [God], your Father [who is] in heaven, does. He desires that you [MET] do [like he does]. [He acts kindly to all people. For example, he causes] the sun to shine [equally] on wicked [people] and on good [people], and [he sends] rain [both] on righteous [people] and on unrighteous [people].
That ye may be the children of your father that is in heauen: for he maketh his sunne to arise on the euill, and the good, and sendeth raine on the iust, and vniust.
46 If you love [only] the people who love you, ([do not expect God to] reward you [in heaven]!/will [God] reward you [in heaven]?) [RHQ] [This is based on the fact that everyone], even the tax collectors, [who you think are very great sinners], love [RHQ] those who love them. [If you act like them], ([you are not any different from tax collectors!/in what way are you different from tax collectors]?) [RHQ]
For if ye loue them, which loue you, what rewarde shall you haue? Doe not the Publicanes euen the same?
47 If you want [God] to bless only your friends, (you are not acting any better than other people!/are you acting any better than other people?) [RHQ] Even the non-Jews, [who you think sin very much] (OR, [you think are unacceptable to God]), want God to bless their friends [RHQ], [but God does not reward them for that].
And if ye be friendly to your brethren onely, what singular thing doe ye? doe not euen the Publicanes likewise?
48 [You need to love those who do not love you], and in that way become perfect as [God] your Father, [who is] in heaven, is perfect.”
Ye shall therefore be perfit, as your Father which is in heauen, is perfite.
