Matthew 27
1 Very early the next morning all the chief priests and Jewish elders decided how [to arrange for the Romans] to execute Jesus.
| ܟܕ ܕܝܢ ܗܘܐ ܨܦܪܐ ܡܠܟܐ ܢܤܒܘ ܥܠ ܝܫܘܥ ܟܠܗܘܢ ܪܒܝ ܟܗܢܐ ܘܩܫܝܫܐ ܕܥܡܐ ܐܝܟ ܕܢܡܝܬܘܢܝܗܝ |
2 They tied his hands and took him to Pilate, the [Roman] governor.
| ܘܐܤܪܘܗܝ ܘܐܘܒܠܘܗܝ ܘܐܫܠܡܘܗܝ ܠܦܝܠܛܘܤ ܗܓܡܘܢܐ |
3 When Judas, the one who had (betrayed/enabled Jesus’ enemies to seize) him, realized that they had decided to have Jesus executed, he was very sorry [about what he had done]. He took the 30 coins back to the chief priests and elders.
| ܗܝܕܝܢ ܝܗܘܕܐ ܡܫܠܡܢܐ ܟܕ ܚܙܐ ܕܐܬܚܝܒ ܝܫܘܥ ܐܬܬܘܝ ܘܐܙܠ ܐܗܦܟ ܗܠܝܢ ܬܠܬܝܢ ܕܟܤܦܐ ܠܪܒܝ ܟܗܢܐ ܘܠܩܫܝܫܐ |
4 He said, “I have sinned. I have (betrayed/enabled you to seize) a man who (is innocent/has not done anything wrong).” They replied, “(That means nothing to us!/What does that mean to us?) [RHQ] That is your problem!”
| ܘܐܡܪ ܚܛܝܬ ܕܐܫܠܡܬ ܕܡܐ ܙܟܝܐ ܗܢܘܢ ܕܝܢ ܐܡܪܘ ܠܗ ܠܢ ܡܐ ܠܢ ܐܢܬ ܝܕܥ ܐܢܬ |
5 So Judas [took] the money [and] threw it inside the Temple. Then he went away and hanged himself.
| ܘܫܕܝܗܝ ܟܤܦܐ ܒܗܝܟܠܐ ܘܫܢܝ ܘܐܙܠ ܚܢܩ ܢܦܫܗ |
6 [Later] the high priests [found] the coins. They picked them up and said, “This is money that we paid [to have a man killed] [MTY], and our law does not allow [such money] to be put {us to put [such money]} into the [Temple treasury].”
| ܪܒܝ ܟܗܢܐ ܕܝܢ ܫܩܠܘܗܝ ܠܟܤܦܐ ܘܐܡܪܘ ܠܐ ܫܠܝܛ ܕܢܪܡܝܘܗܝ ܒܝܬ ܩܘܪܒܢܐ ܡܛܠ ܕܛܝܡܝ ܕܡܐ ܗܘ |
7 So they decided to use that money to buy the field where clay was dug for making pots {men dug ground for making pots}. [They made that field] a place where they buried strangers [who died in Jerusalem].
| ܘܢܤܒܘ ܡܠܟܐ ܘܙܒܢܘ ܒܗ ܐܓܘܪܤܗ ܕܦܚܪܐ ܠܒܝܬ ܩܒܘܪܐ ܕܐܟܤܢܝܐ |
8 That is why that place is still called {why they still call that place} ‘The field of blood’.
| ܡܛܠ ܗܢܐ ܐܬܩܪܝ ܐܓܘܪܤܐ ܗܘ ܩܪܝܬܐ ܕܕܡܐ ܥܕܡܐ ܠܝܘܡܢܐ |
9 [By buying that field], they fulfilled these words that the prophet Jeremiah wrote [long ago]: They took the 30 silver coins; That was what the leaders of Israel decided [that he was worth];
| ܗܝܕܝܢ ܐܬܡܠܝ ܡܕܡ ܕܐܬܐܡܪ ܒܝܕ ܢܒܝܐ ܕܐܡܪ ܕܢܤܒܬ ܬܠܬܝܢ ܕܟܤܦܐ ܕܡܘܗܝ ܕܝܩܝܪܐ ܕܩܨܘ ܡܢ ܒܢܝ ܐܝܤܪܝܠ |
10 and with that money they bought the field where clay was dug for potters. They did that as the Lord had commanded me.
| ܘܝܗܒܬ ܐܢܘܢ ܠܐܓܘܪܤܗ ܕܦܚܪܐ ܐܝܟ ܕܦܩܕ ܠܝ ܡܪܝܐ |
11 Jesus stood in front of [Pilate], the governor. The governor asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus replied, “[It is] as you have [just] said.”
| ܗܘ ܕܝܢ ܝܫܘܥ ܩܡ ܩܕܡ ܗܓܡܘܢܐ ܘܫܐܠܗ ܗܓܡܘܢܐ ܘܐܡܪ ܠܗ ܐܢܬ ܗܘ ܡܠܟܐ ܕܝܗܘܕܝܐ ܐܡܪ ܠܗ ܝܫܘܥ ܐܢܬ ܐܡܪܬ |
12 When he was accused by the chief priests and elders {When the chief priests and elders accused him} about various things, he did not answer.
| ܘܟܕ ܐܟܠܝܢ ܗܘܘ ܩܪܨܘܗܝ ܪܒܝ ܟܗܢܐ ܘܩܫܝܫܐ ܡܕܡ ܦܬܓܡܐ ܗܘ ܠܐ ܦܢܝ |
13 So Pilate said to him, “You hear how many things they are saying to accuse you; [are you not going to reply]?”
| ܗܝܕܝܢ ܐܡܪ ܠܗ ܦܝܠܛܘܤ ܠܐ ܫܡܥ ܐܢܬ ܟܡܐ ܡܤܗܕܝܢ ܥܠܝܟ |
14 But [even though he was not guilty], Jesus did not say anything. He did not reply to any of the things about which they were accusing him. As a result, the governor was very surprised.
| ܘܠܐ ܝܗܒ ܠܗ ܦܬܓܡܐ ܘܠܐ ܒܚܕܐ ܡܠܐ ܘܥܠ ܗܕܐ ܐܬܕܡܪ ܛܒ |
15 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison]. [He released] whichever prisoner the people wanted.
| ܒܟܠ ܥܐܕܐ ܕܝܢ ܡܥܕ ܗܘܐ ܗܓܡܘܢܐ ܕܢܫܪܐ ܐܤܝܪܐ ܚܕ ܠܥܡܐ ܐܝܢܐ ܕܗܢܘܢ ܨܒܝܢ ܗܘܘ |
16 At that time there was [in Jerusalem] a well-known prisoner whose name was Barabbas.
| ܐܤܝܪ ܗܘܐ ܠܗܘܢ ܕܝܢ ܐܤܝܪܐ ܝܕܝܥܐ ܕܡܬܩܪܐ ܒܪ ܐܒܐ |
17 So when the crowd gathered, Pilate asked them, “Which [prisoner] would you like me to release for you: Barabbas, or Jesus, whom [some of you] claim to be the Messiah?”
| ܘܟܕ ܟܢܝܫܝܢ ܐܡܪ ܠܗܘܢ ܦܝܠܛܘܤ ܠܡܢ ܨܒܝܢ ܐܢܬܘܢ ܕܐܫܪܐ ܠܟܘܢ ܠܒܪ ܐܒܐ ܐܘ ܠܝܫܘܥ ܕܡܬܩܪܐ ܡܫܝܚܐ |
18 [He asked that question] because he realized that the chief priests [wanted to have Jesus executed]. They had brought Jesus to him [only] because they were jealous of Jesus. [And Pilate thought that the crowd would prefer that he release Jesus].
| ܝܕܥ ܗܘܐ ܓܝܪ ܦܝܠܛܘܤ ܕܡܢ ܚܤܡܐ ܐܫܠܡܘܗܝ |
19 While Pilate was sitting on the platform [where he made] judicial [decisions], his wife sent him [this message]: “Early this morning I had a bad dream because of that man. So do not condemn that righteous man!”
| ܟܕ ܝܬܒ ܕܝܢ ܗܓܡܘܢܐ ܥܠ ܒܝܡ ܕܝܠܗ ܫܠܚܬ ܠܗ ܐܢܬܬܗ ܘܐܡܪܐ ܠܗ ܠܐ ܠܟ ܘܠܗܘ ܙܕܝܩܐ ܤܓܝ ܓܝܪ ܚܫܬ ܒܚܠܡܝ ܝܘܡܢܐ ܡܛܠܬܗ |
20 But the chief priests and elders persuaded the crowd to ask [Pilate to] release Barabbas, and to [order] that Jesus be executed {that [his soldiers] execute Jesus}.
| ܪܒܝ ܟܗܢܐ ܕܝܢ ܘܩܫܝܫܐ ܐܦܝܤܘ ܠܟܢܫܐ ܕܢܫܐܠܘܢ ܠܒܪ ܐܒܐ ܠܝܫܘܥ ܕܝܢ ܕܢܘܒܕܘܢ |
21 So when the governor asked them, “Which of the two men do you want me to release for you?” They replied, “Barabbas!”
| ܘܥܢܐ ܗܓܡܘܢܐ ܘܐܡܪ ܠܗܘܢ ܠܡܢ ܨܒܝܢ ܐܢܬܘܢ ܕܐܫܪܐ ܠܟܘܢ ܡܢ ܬܪܝܗܘܢ ܗܢܘܢ ܕܝܢ ܐܡܪܘ ܠܒܪ ܐܒܐ |
22 Pilate, [very astonished], asked, “So what shall I do with Jesus who [some of you] say is the Messiah?” They all answered, “[Command that] he be crucified! {[Command your soldiers] (to crucify him/to nail him to a cross)}!”
| ܐܡܪ ܠܗܘܢ ܦܝܠܛܘܤ ܘܠܝܫܘܥ ܕܡܬܩܪܐ ܡܫܝܚܐ ܡܢܐ ܐܥܒܕ ܠܗ ܐܡܪܝܢ ܟܠܗܘܢ ܢܙܕܩܦ |
23 Pilate replied, “Why? What crime has he committed?” But they shouted even louder, “[Have] him crucified {[Command that your soldiers] crucify him}!”
| ܐܡܪ ܠܗܘܢ ܗܓܡܘܢܐ ܡܢܐ ܓܝܪ ܕܒܝܫ ܥܒܕ ܗܢܘܢ ܕܝܢ ܝܬܝܪܐܝܬ ܩܥܘ ܘܐܡܪܘ ܢܙܕܩܦ |
24 Pilate realized that he was accomplishing nothing. He saw that instead, the people were starting to riot. So he took [a basin of] water and washed his hands as the crowd was watching. He said, “[By washing my hands I am showing you that] if this man dies [MTY], it is [your] fault, [not mine]!”
| ܦܝܠܛܘܤ ܕܝܢ ܟܕ ܚܙܐ ܕܡܕܡ ܠܐ ܡܘܬܪ ܐܠܐ ܝܬܝܪܐܝܬ ܪܘܒܐ ܗܘܐ ܫܩܠ ܡܝܐ ܐܫܝܓ ܐܝܕܘܗܝ ܠܥܝܢ ܟܢܫܐ ܘܐܡܪ ܡܚܤܝ ܐܢܐ ܡܢ ܕܡܗ ܕܗܢܐ ܙܕܝܩܐ ܐܢܬܘܢ ܬܕܥܘܢ |
25 And all the people answered, “The guilt for causing him to die [MTY] will be on us, and it will be on our children, too!”
| ܘܥܢܘ ܟܠܗ ܥܡܐ ܘܐܡܪܘ ܕܡܗ ܥܠܝܢ ܘܥܠ ܒܢܝܢ |
26 Then he [ordered the soldiers to] release Barabbas for them. But he [ordered that his soldiers] flog Jesus. And then he turned Jesus over to the soldiers for them (to nail Jesus to a cross/to crucify him).
| ܗܝܕܝܢ ܫܪܐ ܠܗܘܢ ܠܒܪ ܐܒܐ ܘܢܓܕ ܒܦܪܓܠܐ ܠܝܫܘܥ ܘܐܫܠܡܗ ܕܢܙܕܩܦ |
27 Then the governor’s soldiers took Jesus into the government headquarters. The whole (cohort/group of soldiers) gathered around him.
| ܗܝܕܝܢ ܐܤܛܪܛܝܘܛܐ ܕܗܓܡܘܢܐ ܕܒܪܘܗܝ ܠܝܫܘܥ ܠܦܪܛܘܪܝܢ ܘܟܢܫܘ ܥܠܘܗܝ ܠܟܠܗ ܐܤܦܝܪ |
28 They pulled off [his clothes], and [pretending he was a king, they] put a purple robe on him.
| ܘܐܫܠܚܘܗܝ ܘܐܠܒܫܘܗܝ ܟܠܡܝܤ ܕܙܚܘܪܝܬܐ |
29 They [took some branches with] thorns and wove them to make a crown and put it on his head. They put in his right hand a reed [like a staff that a king would hold]. Then they knelt in front of him and made fun of him, saying, “Hooray for the king of the Jews [IRO]!”
| ܘܓܕܠܘ ܟܠܝܠܐ ܕܥܘܙܢܝܐ ܘܤܡܘ ܒܪܫܗ ܘܩܢܝܐ ܒܝܡܝܢܗ ܘܒܪܟܘ ܥܠ ܒܘܪܟܝܗܘܢ ܩܕܡܘܗܝ ܘܡܒܙܚܝܢ ܗܘܘ ܒܗ ܘܐܡܪܝܢ ܫܠܡ ܡܠܟܐ ܕܝܗܘܕܝܐ |
30 They kept spitting on him. They took the staff and kept striking him on the head with it.
| ܘܪܩܘ ܒܦܪܨܘܦܗ ܘܫܩܠܘ ܩܢܝܐ ܘܡܚܝܢ ܗܘܘ ܠܗ ܥܠ ܪܫܗ |
31 When they had finished ridiculing him, they pulled off the robe and put his own clothes on him. Then they led him away to [the place where they] would nail him to a cross.
| ܘܟܕ ܒܙܚܘ ܒܗ ܐܫܠܚܘܗܝ ܟܠܡܝܤ ܘܐܠܒܫܘܗܝ ܢܚܬܘܗܝ ܘܐܘܒܠܘܗܝ ܕܢܙܕܩܦ |
32 [After Jesus carried his cross] a short distance, [the soldiers] saw a man named Simon, [who was] from Cyrene [city]. They forced him to carry the cross for Jesus.
| ܘܟܕ ܢܦܩܝܢ ܐܫܟܚܘ ܓܒܪܐ ܩܘܪܝܢܝܐ ܕܫܡܗ ܫܡܥܘܢ ܠܗܢܐ ܫܚܪܘ ܕܢܫܩܘܠ ܙܩܝܦܗ |
33 They came to a place called Golgotha. That name means ‘the place [like] a skull’.
| ܘܐܬܘ ܠܕܘܟܬܐ ܕܡܬܩܪܝܐ ܓܓܘܠܬܐ ܗܝ ܕܡܬܦܫܩܐ ܩܪܩܦܬܐ |
34 When [they got there], they mixed with wine something that tasted very bitter. They gave it to [Jesus] to drink [so that he would not feel so much pain when they nailed him on the cross]. But when he tasted it, he refused to drink it. [Some soldiers took his clothes].
| ܘܝܗܒܘ ܠܗ ܕܢܫܬܐ ܚܠܐ ܕܚܠܝܛ ܒܡܪܪܬܐ ܘܛܥܡ ܘܠܐ ܨܒܐ ܠܡܫܬܐ |
35 Then they nailed him to the cross. Afterwards, they divided his clothes among themselves by gambling with something like dice [to decide which piece of clothing each one would get].
| ܘܟܕ ܙܩܦܘܗܝ ܦܠܓܘ ܢܚܬܘܗܝ ܒܦܤܐ |
36 Then the soldiers sat down there to guard him, [to prevent anyone from trying to rescue him].
| ܘܝܬܒܝܢ ܗܘܘ ܘܢܛܪܝܢ ܠܗ ܬܡܢ |
37 They fastened [to the cross] above Jesus’ head a [sign on which had been] {[they had]} written why [they] were nailing him to the cross. [But all] it said was, ‘This is Jesus, the King of the Jews’.
| ܘܤܡܘ ܠܥܠ ܡܢ ܪܫܗ ܥܠܬܐ ܕܡܘܬܗ ܒܟܬܒܐ ܗܢܘ ܝܫܘܥ ܡܠܟܐ ܕܝܗܘܕܝܐ |
38 Two bandits were also nailed {They also nailed two bandits} on crosses. One was nailed to a cross on the right side [of Jesus] and one to a cross on the left side.
| ܘܐܙܕܩܦܘ ܥܡܗ ܬܪܝܢ ܠܤܛܝܐ ܚܕ ܡܢ ܝܡܝܢܗ ܘܚܕ ܡܢ ܤܡܠܗ |
39 The people who were passing by insulted him by shaking their heads [as if he were an evil man].
| ܐܝܠܝܢ ܕܝܢ ܕܥܒܪܝܢ ܗܘܘ ܡܓܕܦܝܢ ܗܘܘ ܥܠܘܗܝ ܘܡܢܝܕܝܢ ܪܫܝܗܘܢ |
40 They said, “You [said you] would destroy the Temple, and then you would build it again within three days! [So if you could do that], you [should be able to] save yourself! If you are the man who is also God (OR, If you are the Son of God), come down from the cross!”
| ܘܐܡܪܝܢ ܤܬܪ ܗܝܟܠܐ ܘܒܢܐ ܠܗ ܠܬܠܬܐ ܝܘܡܝܢ ܦܨܐ ܢܦܫܟ ܐܢ ܒܪܗ ܐܢܬ ܕܐܠܗܐ ܘܚܘܬ ܡܢ ܙܩܝܦܐ |
41 Similarly, the chief priests, the men who taught the [Jewish] laws and the elders made fun of him. [Various ones of them] said things like,
| ܗܟܘܬ ܐܦ ܪܒܝ ܟܗܢܐ ܡܒܙܚܝܢ ܗܘܘ ܥܡ ܤܦܪܐ ܘܩܫܝܫܐ ܘܦܪܝܫܐ |
42 “He [claims that he] saved others [IRO] [from their sicknesses], but he cannot help himself!” “He [says that he] is [IRO] the King of Israel. So he should come down from the cross. Then we would believe him!”
| ܘܐܡܪܝܢ ܠܐܚܪܢܐ ܐܚܝ ܢܦܫܗ ܠܐ ܡܫܟܚ ܠܡܚܝܘ ܐܢ ܡܠܟܗ ܗܘ ܕܐܝܤܪܝܠ ܢܚܘܬ ܗܫܐ ܡܢ ܙܩܝܦܐ ܘܢܗܝܡܢ ܒܗ |
43 “He [says that he] trusts in God, and that he is the man who is also God. So if God is pleased with him, God should rescue him now!”
| ܬܟܝܠ ܥܠ ܐܠܗܐ ܢܦܪܩܝܘܗܝ ܗܫܐ ܐܢ ܨܒܐ ܒܗ ܐܡܪ ܓܝܪ ܕܒܪܗ ܐܢܐ ܕܐܠܗܐ |
44 And the [two] bandits who had been crucified with him also insulted him, saying similar things.
| ܗܟܘܬ ܐܦ ܓܝܤܐ ܗܢܘܢ ܕܐܙܕܩܦܘ ܥܡܗ ܡܚܤܕܝܢ ܗܘܘ ܠܗ |
45 At noon it became dark over the whole land. [It stayed dark] until three o’clock [in the afternoon].
| ܡܢ ܫܬ ܫܥܝܢ ܕܝܢ ܗܘܐ ܚܫܘܟܐ ܥܠ ܟܠܗ ܐܪܥܐ ܥܕܡܐ ܠܫܥܐ ܬܫܥ |
46 At about three o’clock Jesus shouted loudly, “Eli, Eli, lama sabachthani?” That means, ‘My God, my God, why have you deserted me?’
| ܘܠܐܦܝ ܬܫܥ ܫܥܝܢ ܩܥܐ ܝܫܘܥ ܒܩܠܐ ܪܡܐ ܘܐܡܪ ܐܝܠ ܐܝܠ ܠܡܢܐ ܫܒܩܬܢܝ |
47 When some of the people standing there heard [the word ‘Eli’, misunderstanding it], they said, “He is calling for [the prophet] Elijah!”
| ܐܢܫܝܢ ܕܝܢ ܡܢ ܗܢܘܢ ܕܩܝܡܝܢ ܗܘܘ ܬܡܢ ܟܕ ܫܡܥܘ ܐܡܪܝܢ ܗܘܘ ܗܢܐ ܠܐܠܝܐ ܩܪܐ |
48 Immediately one of them ran and got a sponge. He filled it with sour wine. Then he put the sponge on [the tip of] a reed and [held it up in order that Jesus] could suck out [the wine that was in it].
| ܘܒܗ ܒܫܥܬܐ ܪܗܛ ܚܕ ܡܢܗܘܢ ܘܫܩܠ ܐܤܦܘܓܐ ܘܡܠܗ ܚܠܐ ܘܤܡܗ ܒܩܢܝܐ ܘܡܫܩܐ ܗܘܐ ܠܗ |
49 But the other [people there] said, “Wait! Let’s see if Elijah comes to save him!”
| ܫܪܟܐ ܕܝܢ ܐܡܪܝܢ ܗܘܘ ܫܒܘܩܘ ܢܚܙܐ ܐܢ ܐܬܐ ܐܠܝܐ ܠܡܦܪܩܗ |
50 Then after Jesus shouted out loudly again, he died, giving his spirit over [to God].
| ܗܘ ܕܝܢ ܝܫܘܥ ܬܘܒ ܩܥܐ ܒܩܠܐ ܪܡܐ ܘܫܒܩ ܪܘܚܗ |
51 At that moment the [heavy thick] curtain [that closed off the most holy place] in the Temple split into two pieces from top to bottom. [That signified that ordinary people could now go into the presence of God]. The earth shook, and [some large] rocks split open.
| ܘܡܚܕܐ ܐܦܝ ܬܪܥܐ ܕܗܝܟܠܐ ܐܨܛܪܝ ܠܬܪܝܢ ܡܢ ܠܥܠ ܥܕܡܐ ܠܬܚܬ ܘܐܪܥܐ ܐܬܬܙܝܥܬ ܘܟܐܦܐ ܐܨܛܪܝ |
52 [Some] tombs opened up, and the bodies of many godly people who had died became alive again.
| ܘܒܝܬ ܩܒܘܪܐ ܐܬܦܬܚܘ ܘܦܓܪܐ ܤܓܝܐܐ ܕܩܕܝܫܐ ܕܫܟܝܒܝܢ ܗܘܘ ܩܡܘ |
53 They came out of the tombs, and after Jesus became alive again, they went into Jerusalem and appeared to many people [there].
| ܘܢܦܩܘ ܘܒܬܪ ܩܝܡܬܗ ܥܠܘ ܠܡܕܝܢܬܐ ܩܕܝܫܬܐ ܘܐܬܚܙܝܘ ܠܤܓܝܐܐ |
54 The officer who supervised the soldiers [who nailed Jesus to the cross was standing nearby]. His soldiers who had been on guard [so that no one would rescue] Jesus [were also there]. When they [felt] the earthquake and saw all the [other] things that happened, they were terrified. They exclaimed, “Truly he was both man and God! (OR, a Son of God).”
| ܩܢܛܪܘܢܐ ܕܝܢ ܘܕܥܡܗ ܕܢܛܪܝܢ ܗܘܘ ܠܝܫܘܥ ܟܕ ܚܙܘ ܙܘܥܐ ܘܐܝܠܝܢ ܕܗܘܝ ܕܚܠܘ ܛܒ ܘܐܡܪܘ ܫܪܝܪܐܝܬ ܗܢܐ ܒܪܗ ܗܘܐ ܕܐܠܗܐ |
55 Many women were there, watching from a distance. They were women who had accompanied Jesus from Galilee [district] in order to provide the things he needed.
| ܐܝܬ ܗܘܝ ܕܝܢ ܐܦ ܬܡܢ ܢܫܐ ܤܓܝܐܬܐ ܕܚܙܝܢ ܗܘܝ ܡܢ ܪܘܚܩܐ ܗܢܝܢ ܕܐܬܝ ܗܘܝ ܒܬܪܗ ܕܝܫܘܥ ܡܢ ܓܠܝܠܐ ܘܡܫܡܫܢ ܗܘܝ ܠܗ |
56 Among these women were Mary from Magdala [town], [another] Mary who was the mother of James and Joseph, and the mother of James and John.
| ܕܚܕܐ ܡܢܗܝܢ ܡܪܝܡ ܡܓܕܠܝܬܐ ܘܡܪܝܡ ܐܡܗ ܕܝܥܩܘܒ ܘܕܝܘܤܐ ܘܐܡܗܘܢ ܕܒܢܝ ܙܒܕܝ |
57 When it was [almost] evening, a rich man named Joseph came [there]. He was from Arimathea [town]. He also was a disciple of Jesus.
| ܟܕ ܗܘܐ ܕܝܢ ܪܡܫܐ ܐܬܐ ܓܒܪܐ ܥܬܝܪܐ ܡܢ ܪܡܬܐ ܕܫܡܗ ܝܘܤܦ ܕܐܦ ܗܘ ܐܬܬܠܡܕ ܗܘܐ ܠܝܫܘܥ |
58 He then went to Pilate and asked Pilate to [allow him to take] the body of Jesus [and bury it]. Pilate ordered that [he] be allowed to {[his soldiers] let [Joseph]} take [the body].
| ܗܢܐ ܩܪܒ ܠܘܬ ܦܝܠܛܘܤ ܘܫܐܠ ܦܓܪܗ ܕܝܫܘܥ ܘܦܩܕ ܦܝܠܛܘܤ ܕܢܬܝܗܒ ܠܗ ܦܓܪܐ |
59 So Joseph [and others] took the body and wrapped it in a clean white cloth.
| ܘܫܩܠܗ ܝܘܤܦ ܠܦܓܪܐ ܘܟܪܟܗ ܒܚܝܨܐ ܕܟܬܢܐ ܢܩܕܐ |
60 Then they placed it in Joseph’s own new tomb that had been dug out of the rock [cliff]. They rolled a huge [circular flat] stone in front of the entrance to the tomb. Then they left.
| ܘܤܡܗ ܒܒܝܬ ܩܒܘܪܐ ܚܕܬܐ ܕܝܠܗ ܕܢܩܝܪ ܒܟܐܦܐ ܘܥܓܠܘ ܟܐܦܐ ܪܒܬܐ ܐܪܡܝܘ ܥܠ ܬܪܥܐ ܕܒܝܬ ܩܒܘܪܐ ܘܐܙܠܘ |
61 Mary from Magdala and the other Mary were sitting there opposite the tomb, [watching].
| ܐܝܬ ܗܘܝ ܕܝܢ ܬܡܢ ܡܪܝܡ ܡܓܕܠܝܬܐ ܘܡܪܝܡ ܐܚܪܬܐ ܕܝܬܒܢ ܗܘܝ ܠܩܘܒܠܗ ܕܩܒܪܐ |
62 The next day was Saturday, the Jewish day of rest. The chief priests and [some of] the Pharisees went to Pilate.
| ܠܝܘܡܐ ܕܝܢ ܕܡܚܪ ܕܐܝܬܘܗܝ ܒܬܪ ܥܪܘܒܬܐ ܐܬܟܢܫܘ ܪܒܝ ܟܗܢܐ ܘܦܪܝܫܐ ܠܘܬ ܦܝܠܛܘܤ |
63 They said, “Sir, we remember that while that deceiver was still alive, he said, ‘Three days after I [die I] will become alive again.’
| ܘܐܡܪܝܢ ܠܗ ܡܪܢ ܐܬܕܟܪܢ ܕܗܘ ܡܛܥܝܢܐ ܐܡܪ ܗܘܐ ܟܕ ܚܝ ܕܡܢ ܒܬܪ ܬܠܬܐ ܝܘܡܝܢ ܩܐܡ ܐܢܐ |
64 So we ask you to order that the tomb be guarded {that [soldiers] guard the tomb} for three days. If you do not do that, his disciples may come and steal the body. Then they will tell people that he has risen from the dead. If they deceive [people by saying that], it will be worse than the way he deceived people before [by saying that he was the Messiah].”
| ܦܩܘܕ ܗܟܝܠ ܡܙܕܗܪܝܢ ܒܩܒܪܐ ܥܕܡܐ ܠܬܠܬܐ ܝܘܡܝܢ ܕܠܡܐ ܢܐܬܘܢ ܬܠܡܝܕܘܗܝ ܢܓܢܒܘܢܝܗܝ ܒܠܠܝܐ ܘܢܐܡܪܘܢ ܠܥܡܐ ܕܡܢ ܒܝܬ ܡܝܬܐ ܩܡ ܘܬܗܘܐ ܛܘܥܝܝ ܐܚܪܝܬܐ ܒܝܫܐ ܡܢ ܩܕܡܝܬܐ |
65 Pilate replied, “You [can] take some soldiers. Go to the tomb and make it as secure as you know how.”
| ܐܡܪ ܠܗܘܢ ܦܝܠܛܘܤ ܐܝܬ ܠܟܘܢ ܩܤܛܘܢܪܐ ܙܠܘ ܐܙܕܗܪܘ ܐܝܟܢܐ ܕܝܕܥܝܢ ܐܢܬܘܢ |
66 So they went and made the tomb secure by [fastening a cord from] the stone [that was in front of the entrance to the rock cliff on each side] and sealing it. They also [left some soldiers there to] guard [the tomb].
| ܗܢܘܢ ܕܝܢ ܐܙܠܘ ܐܙܕܗܪܘ ܒܩܒܪܐ ܘܚܬܡܘ ܟܐܦܐ ܗܝ ܥܡ ܩܤܛܘܢܪܐ |
