Matthew 23
1 Then Jesus said to the crowd and to us his disciples,
Then spoke Jesus to the multitude, and to his disciples,
2 “Moses was the [renowned] teacher who taught [the people the laws that God gave him] [MTY]. Now, the Pharisees and the men who teach our [Jewish] laws have made themselves the ones who interpret those laws [IDM].
Saying The scribes and the Pharisees sit in Moses' seat:
3 Consequently, you should do whatever they tell you that you must do. But do not do what they do, because they themselves do not do what they tell [you that you must do].
All therefore whatsoever they bid you observe, that observe and do; but do not all of you after their works: for they say, and do not.
4 They [require you to obey many rules that are difficult to obey]. But they themselves [do not help anyone obey those rules. It is] as if they are tying up loads that are hard to carry and putting them on your shoulders [MET] [for you to carry. But they] themselves [do not desire to help anyone obey those laws. They are like] people who do not want to lift [even the slightest load] that they [could lift] [MET]
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
5 [with] one finger. Whatever they do, they do it to be seen by other people {so that other people will see them doing that}. [For example], they make extra wide the tiny boxes containing portions of Scripture that they wear on their arms. They enlarge the tassels on their robes, [to make others think that they are pious].
But all their works they do in order to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6 [They want people to honor them. For example], at dinner parties they sit in the seats where the most important people sit. In the places of worship [they want to sit] in the seats where the most honored people sit.
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7 Also, [they want people to] greet them [respectfully] in the marketplaces and to honor them by calling them ‘Teacher’.
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8 But you [who are my disciples] should not allow people to address you [honorably] as ‘Rabbi’, [which means ‘teacher]’. I [am the] only one who is [really] your teacher, which means that you are all [equal, like] brothers and sisters, [and none of you should act superior to another, as the Pharisees do].
But be not all of you called Rabbi: for one is your Master, even Christ; and all you are brethren.
9 Do not [honor anyone] on earth [by] addressing him as ‘Father’, because God, your Father in heaven, is the only [spiritual] father of all of you.
And call no man your father upon the earth: for one is your Father, which is in heaven.
10 Do not [allow people to] call you ‘Instructors’, because I, the Messiah, am the one instructor who [teaches all of] you.
Neither be all of you called masters: for one is your Master, even Christ.
11 In contrast, everyone among you who wants [God to consider them] to be important must serve others as servants do.
But he that is greatest among you shall be your servant.
12 [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
And whosoever shall exalt himself shall be brought low; and he that shall humble himself shall be exalted.
13 [Then Jesus said to the religious leaders], “You men who teach the [Jewish] laws and you Pharisees are hypocrites! There will be terrible punishment for [you, because by teaching what is false], you [prevent people] [MTY/HYP] [who are thinking about letting] God rule their lives [from doing that] [MET]. [What you are doing is like] closing a gate [MET] [so that people who] are wanting to enter [a city cannot go in]. As for you, [you do not let] God [rule your lives. Neither do you allow] other people [to let God rule their lives. What you do is like] not going into a [house] yourselves, and not allowing others to enter it [either] [MET].”
But woe unto you, scribes and Pharisees, hypocrites! for all of you shut up the kingdom of heaven against men: for all of you neither go in yourselves, neither suffer all of you them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for all of you devour widows' houses, and for a pretence make long prayer: therefore all of you shall receive the greater damnation.
15 “You are hypocrites, you men who teach the [Jewish] laws and you Pharisees! Your punishment will be terrible, because you exert yourselves very much to get [even] one person to believe what you teach. For instance, you travel across seas and lands [to distant places] in order to do that. And [as a result], when one person [believes what you teach], you make that person much more deserving to go to hell than you yourselves [deserve to].” (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! for all of you compass sea and land to make one proselyte, and when he is made, all of you make him twofold more the child of hell than yourselves. (Geenna g1067)
16 “You [Jewish leaders], your punishment will be terrible! You are [like people who are] blind [MET] who are trying to lead others. You say, ‘[In the case of] those who promise to [do] something and then ask the Temple [to affirm what they have promised], it means nothing [if they do not do what] they have promised. But if they ask the gold that is in the Temple [to affirm what they have promised], they must do what they promised.’
Woe unto you, all of you blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17 You are fools, and you are [like people who are] blind [MET]! The gold [that is in the Temple] is important, but [the Temple] is even more important [RHQ], because it is the Temple that the gold is in that sets the gold apart for a special use for God.
All of you fools and blind: for whether is greater, the gold, or the temple that santifies the gold?
18 Also [you say], ‘In the case of those who promise to [do] something and then ask [the altar to affirm what they have promised], it means nothing [if they do not do what they have promised]. But if they ask the gift [that] they have put on the altar [to support what they have promised], they must do [what they promised].’
And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is guilty.
19 [You are like people who are] blind [MET]. The gift [that is offered] on the altar is important, but the altar is even more important [RHQ] because it is the altar on which the offering is offered that sets it apart for a special use for God.
All of you fools and blind: for whether is greater, the gift, or the altar that santifies the gift?
20 So, those who promise to do something, and then ask the altar [to affirm what they have promised] are asking everything on the altar [to support what they promised].
Whoso therefore shall swear by the altar, swears by it, and by all things thereon.
21 Those who promise to do something, and then ask the Temple [to affirm what they promised], are asking that [God], to whom the Temple belongs, [will affirm what they have promised].
And whoso shall swear by the temple, swears by it, and by him that dwells therein.
22 Those who promise to do something and then ask heaven [to affirm what they promised] are asking the throne of God and [God], who sits on that throne, [to affirm what they promised].”
And he that shall swear by heaven, swears by the throne of God, and by him that sits thereon.
23 “You men who teach the [Jewish] laws and you Pharisees, your punishment will be terrible! You are hypocrites because, [even though] you give [to God] a tenth of [the herbs you produce, such as] mint, dill, and cummin, you do not [obey God’s] laws that are more important. [For example, you do not act] justly toward others, you do not act mercifully toward people, and you are not trustworthy. It is good to [give a tenth of your herbs] to God, but you should also [obey] these other [more important laws].
Woe unto you, scribes and Pharisees, hypocrites! for all of you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought all of you to have done, and not to leave the other undone.
24 You [leaders are like] blind people [who are trying to lead others. According to your laws you say that touching gnats and camels makes you unacceptable to God. What you are doing is like] straining a gnat [out of a jar of water so that you do not swallow it and thereby become unacceptable to God], and [at the same time] swallowing a camel [with the water] [MET]!”
All of you blind guides, which strain out a gnat, and swallow a camel.
25 “You men who teach people the [Jewish] laws and you Pharisees, your punishment will be terrible! You are hypocrites! You are greedy and selfish, but you [make yourselves appear holy. You are like] cups and plates that have been cleaned on the outside, but on the inside [they are very filthy].
Woe unto you, scribes and Pharisees, hypocrites! for all of you make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 You blind Pharisees! First you must [stop being greedy and selfish]. [Then you will be able to do what] is [righteous. That will be like] cleaning the inside of a cup first. Then when you clean [MET] the outside [of the cup], [the cup will truly be clean].”
You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 “You men who teach the [Jewish] laws and you Pharisees, your punishment will be terrible! You are hypocrites! You are like tombs [SIM] that are painted white [so that people can see them and avoid touching them]. The outside surfaces are beautiful, but inside they are full of dead people’s bones and filth.
Woe unto you, scribes and Pharisees, hypocrites! for all of you are like unto whitewashed sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28 You are [like those tombs]. When people look at you, they think that you are righteous, but in your (inner beings/hearts) you are hypocrites and you disobey [God’s] commands.”
Even so all of you also outwardly appear righteous unto men, but within all of you are full of hypocrisy and iniquity.
29 “You men who teach the [Jewish] laws and you Pharisees are hypocrites! Your punishment will be terrible! You rebuild the tombs of the [prophets whom others killed long ago]. You decorate the monuments [that honor] righteous [people].
Woe unto you, scribes and Pharisees, hypocrites! because all of you build the tombs of the prophets, and garnish the sepulchers of the righteous,
30 You say, ‘If we had [lived] when our ancestors [MET] [lived], we would not have helped [MET] those who killed [MTY] the prophets.’
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Thus [you recognize that you should honor the prophets, but you disregard the word of God that other men whom God has sent teach you. In that way] you testify against yourselves that you are descendants and disciples [MET] of those who killed the prophets.
Wherefore all of you be witnesses unto yourselves, that all of you are the children of them which killed the prophets.
32 You are as ready to murder people as [MET] your ancestors were!
Fill all of you up then the measure of your fathers.
33 [You people are so wicked] You are [as dangerous as poisonous] snakes [DOU, MET]! (You [foolishly] think that you will escape being punished in hell!/Do you [foolishly] think that you will escape when [God] punishes [wicked people] in hell?) [RHQ] (Geenna g1067)
All of you serpents, all of you generation of vipers, how can all of you escape the damnation of hell? (Geenna g1067)
34 Take note that this is why I will send prophets, wise men, and other men who will teach you [my message]. You will kill some of them by nailing them to crosses, and you will kill some in other ways. You will whip some of them in the places where you worship, and [you will] chase them from city to city.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them all of you shall kill and crucify; and some of them shall all of you scourge in your synagogues, and persecute them from city to city:
35 As a result, God will consider that you are guilty for killing [SYN] all the righteous [people], including killing [MTY] [Adam’s son] Abel, who was a righteous man [SYN], and Zechariah, the son of Barachiah, whom you [are guilty of] killing [in the holy place] between the Temple and the altar, and for killing [all the prophets] who lived between [the times that those two men lived].
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom all of you slew between the temple and the altar.
36 Think about this: You people who have observed my ministry, it is you whom [God] will punish [for killing all] those [prophets]!”
Verily I say unto you, All these things shall come upon this generation.
37 “O [people of] Jerusalem [MTY, APO], you killed the prophets [who lived long ago], and you killed others whom [God] sent to you. You killed them by throwing stones at them [DOU]! Many times I wanted to gather you together [to protect you], like a hen gathers her young chicks under her wings [MET]. But you did not want [me to do that].
O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and all of you would not!
38 So listen to this: Your city [SYN] will [soon] become an uninhabited place.
Behold, your house is left unto you desolate.
39 Keep this in mind: You will see me again only when I [return], and you say [about me], ‘[God] is truly pleased with this man who comes with God’s authority [MTY].’”
For I say unto you, All of you shall not see me henceforth, till all of you shall say, Blessed is he that comes in the name of the Lord.
