Matthew 22
1 Then Jesus told [the Jewish leaders] other parables [in order to illustrate what will happen to the people who do not accept him as the King God promised to send]. [This is one of those parables: ]
Əysa ularƣa yǝnǝ tǝmsillǝr bilǝn mundaⱪ dedi:
2 “[God] [MTY/EUP] [is like] a king [SIM] who [told his servants that they should] make a wedding feast for his son.
Ərx padixaⱨliⱪi huddi ɵz oƣli üqün toy ziyapitini tǝyyarliƣan bir padixaⱨⱪa ohxaydu.
3 [When] the feast [was ready], the king sent his servants to tell the people who had been {whom he had} invited that it was time for them to come to the wedding feast. [The servants did that]. But the people who had been invited did not want to come.
U qakarlirini toy ziyapitigǝ tǝklip ⱪilinƣanlarni qaⱪirixⱪa ǝwǝtiptu, lekin ular kelixkǝ unimaptu.
4 So he sent other servants [to] again [tell the people whom he had invited that they should come to the feast]. He said [to those servants], ‘Say to the people whom I invited [to come to the feast], “The king says that he has prepared the food. The oxen and the fattened calves have been butchered [and cooked]. Everything is ready. It is time [now for you to] come to the wedding feast!’”’
U yǝnǝ baxⱪa qakarlirini ǝwǝtip, ularƣa tapilap: «Qaⱪirilƣanlarƣa: — Mana, mǝn ziyapitimni tǝyyar ⱪildim; mening torpaⱪlirim, bordaⱪ mallirim soyuldi, ⱨǝmmǝ nǝrsǝ tǝyyar. Ziyapǝtkǝ mǝrⱨǝmǝt ⱪilƣay, dǝydu, dǝp eytinglar, — dǝptu.
5 [But when the servants told them that, they] disregarded [what the servants said]. Some of them went to their own fields. Others went to their places of business.
Biraⱪ ular tǝklipini etibarƣa almay, birsi etizliⱪiƣa kǝtsǝ, yǝnǝ biri sodisiƣa ketiptu.
6 The rest of them seized the king’s servants, mistreated them, and killed them.
Ⱪalƣanliri bolsa [padixaⱨning] qakarlirini tutuwelip, horlap ɵltürüwetiptu.
7 [When the king heard what had happened], he became furious. He commanded his soldiers to go and kill those murderers and burn their cities.
Padixaⱨ buni anglap ⱪattiⱪ ƣǝzǝplinip, ǝskǝrlirini qiⱪirip, u ⱪatillarni yoⱪitip, ularning xǝⱨirigǝ ot ⱪoyuwetiptu.
8 [After his soldiers had done that], the king said to his other servants, ‘I have prepared the [wedding] feast, but the people who were {whom I} invited do not deserve to [come to it because they did not consider it an honor to have been invited].
Andin u qakarliriƣa: «Toy ziyapiti tǝyyar boldi, lekin qaⱪirilƣanlar [meⱨmanliⱪⱪa] munasip kǝlmidi.
9 So, go to the intersections of the main streets. Tell whomever you find that they should come to the [wedding] feast.’
Əmdi silǝr aqa yollarƣa berip, udul kǝlgǝn adǝmlǝrning ⱨǝmmisini toy ziyapitigǝ tǝklip ⱪilinglar» dǝptu.
10 So the servants went there, and they gathered everyone they saw [who wanted to come to the feast]. They gathered [both people that were considered] to be evil and [those that were considered to be] good. They brought them into the hall where the wedding [feast took place]. The hall was filled with people.
Buning bilǝn qakarlar yollarƣa qiⱪip, yahxi bolsun, yaman bolsun, udul kǝlgǝnliki adǝmlǝrning ⱨǝmmisini yiƣip ǝkǝptu. Toy soruni meⱨmanlar bilǝn liⱪ toluptu.
11 But when the king went [into the hall] to see the guests who were there, he saw someone who was not wearing clothes [that had been provided for the guests to wear] at a wedding [feast].
Padixaⱨ meⱨmanlar bilǝn kɵrüxkili kirgǝndǝ, u yǝrdǝ ziyapǝt kiyimi kiymigǝn bir kixini kɵrüptu.
12 The king said to him, ‘Friend, (you should never have entered this hall, because you are not wearing the clothes [that guests wear] at wedding [feasts]!/how did you enter this hall, because you are not wearing the clothes [that are appropriate for guests to wear] at a wedding [feast]?) [RHQ]’ The man did not say anything, [because he did not know what to say].
Padixaⱨ uningdin: «Buradǝr, ziyapǝt kiyimi kiymǝy, bu yǝrgǝ ⱪandaⱪ kirding?» dǝp soraptu, biraⱪ u kixi jawab berǝlmǝy ⱪaptu.
13 Then the king said to his attendants, ‘Tie this person’s feet and hands and throw him outside where there is total darkness. People who are there cry out [because they are suffering] and they gnash their teeth [because of their severe pain].’”
Padixaⱨ qakarliriƣa: «Uni put-ⱪolliridin baƣlap, texidiki ⱪarangƣuluⱪⱪa aqiⱪip taxlanglar! U yǝrdǝ yiƣa-zarlar kɵtürülidu, qixlirini ƣuqurlitidu» dǝptu.
14 [Then Jesus said, “The point of this story is that God] has invited many [to come to him], but only a few people are the ones whom he has chosen [to be there].”
Qünki qaⱪirilƣanlar kɵp, lekin tallanƣanlar azdur.
15 After Jesus said that, the Pharisees met together in order to plan how they could cause him to say something that would enable them to accuse him.
Buning bilǝn Pǝrisiylǝr u yǝrdin qiⱪip, ⱪandaⱪ ⱪilip uni ɵz sɵzi bilǝn tuzaⱪⱪa qüxürüx ⱨǝⱪⱪidǝ mǝsliⱨǝtlǝxti.
16 They sent to him some of their disciples, [who thought that the Israelites should pay only the tax that the Jewish authorities required them to pay]. They also sent some members of the party that supported Herod. [The members of that party thought that the Israelites should pay only the tax that the Roman government required them to pay]. [Those who were sent came and] said to Jesus, “Teacher, we know that you are truthful and that you teach the truth about what God wants [us to do]. We also know that you do not change what you teach because of what someone says about you, even if it is an important person who does not like what you [IDM] teach.
Ular muhlislirini Ⱨerodning tǝrǝpdarliri bilǝn billǝ uning yeniƣa ǝwǝtip: — Ustaz, silini sǝmimiy adǝm, kixilǝrgǝ Hudaning yolini sadiⱪliⱪ bilǝn ɵgitip keliwatidu wǝ adǝmlǝrgǝ ⱪǝt’iy yüz-hatirǝ ⱪilmay ⱨeqkimgǝ yan basmaydu, dǝp bilimiz.
17 So tell us what you think [RHQ] [about this matter]: Is it right that we pay taxes to the Roman government [MTY], or not?”
Ⱪeni, ⱪandaⱪ oylayla? [Rim imperatori] Ⱪǝysǝrgǝ baj-seliⱪ tapxurux Tǝwrat ⱪanuniƣa uyƣunmu-yoⱪ? — deyixti.
18 But Jesus knew that what they really wanted to do was evil. [They were wanting him to say something that would get him in trouble with either the Jewish authorities or the Roman authorities. So he said to them], “You are (hypocrites/pretending to ask a legitimate question), but you are just wanting [RHQ] me to say something for which you can accuse me.
Lekin Əysa ularning rǝzil niyitini bilip: — Əy sahtipǝzlǝr, meni nemixⱪa sinimaⱪqisilǝr?
19 Show me [one of] the coins with [which people pay] the [Roman] tax.” So they showed him [a coin called] a denarius.
Ⱪeni, bajƣa tapxurulidiƣan bir tǝnggǝ manga kɵrsitinglar, — dedi. Ular bir dinar pulini ǝkǝldi.
20 He said to them, “Whose picture is [on] this [coin]? And [whose] name [is on it]?”
U ulardin: — Buning üstidiki sürǝt wǝ nam-isim kimning? — dǝp soridi.
21 They answered, “[It has the picture and name of] Caesar, [the head of the Roman government].” Then he said to them, “Okay, give to the government what they [require], and give to God what he [requires].”
Ⱪǝysǝrning, — dǝp jawab bǝrdi ular. U ularƣa: — Undaⱪ bolsa, Ⱪǝysǝrning ⱨǝⱪⱪini Ⱪǝysǝrgǝ, Hudaning ⱨǝⱪⱪini Hudaƣa tapxurunglar, — dedi.
22 When those men heard Jesus say that, they marveled [that his answer did not enable anyone to accuse him]. Then they left Jesus.
Ular bu sɵzni anglap, ⱨǝyran bolup ⱪelixti-dǝ, uning yenidin ketip ⱪaldi.
23 During that same day, some Sadducees came to Jesus. [They are a Jewish sect who do not] believe that people will become alive again after they die. They [wanted to] ask [Jesus] a question.
Xu küni, «Ɵlgǝnlǝr tirilmǝydu» dǝydiƣan Saduⱪiylar uning aldiƣa kelip ⱪistap soal ⱪoydi:
24 [In order to discredit the idea that dead people will live again], they said [to him], “Teacher, Moses wrote [in the Scriptures], ‘If a man dies who did not have any children, his brother must marry the [dead man’s] widow in order that she can have a child by him. The child [will be considered] the descendant of the man [who died], [and in that way the dead man will have descendants].’
— Ustaz, Musa [pǝyƣǝmbǝr Tǝwratta]: «Bir kixi pǝrzǝntsiz ɵlüp kǝtsǝ, uning aka yaki inisi tul yǝnggisini ǝmrigǝ elip, ⱪerindixi üqün nǝsil ⱪalduruxi lazim» dǝp tapiliƣan.
25 Well, there were seven boys in a family [living] near us. The oldest one married someone. He [and his wife] did not have any children, and he died. So the second brother married the widow. [But he also died without having a child].
Burun arimizda yǝttǝ aka-uka bar idi. Qongi ɵylǝngǝndin keyin ɵlüp kǝtti. Pǝrzǝnt kɵrmigǝnliktin, ayalini ikkinqi ⱪerindixining ǝmrigǝ ⱪaldurdi.
26 The same thing [happened to] the third [brother], and also to the other four [brothers, who one by one married this same woman].
Biraⱪ ikkinqisidiki ǝⱨwalmu uningkigǝ ohxax boldi, andin bu ix üqinqisidǝ taki yǝttinqi ⱪerindaxⱪiqǝ ohxax dawamlaxti.
27 Last of all, the widow also died.
Ahirda, u ayalmu ɵlüp kǝtti.
28 So, at the time when people are raised from the dead, which of the seven [brothers do you think] will be her husband? Keep in mind that they had all been married to her.”
Əmdi tirilix künidǝ bu ayal yǝttǝ aka-ukining ⱪaysisining ayali bolidu? Qünki uni ⱨǝmmisi ǝmrigǝ alƣan-dǝ!
29 Jesus replied to them, “You are certainly wrong [in what you are thinking]. You do not know [what is written in] the Scriptures. [You] also do not know [that] God has [the] power [to make people alive again].
Əysa ularƣa mundaⱪ jawab bǝrdi: — Silǝr nǝ muⱪǝddǝs yazmilarni nǝ Hudaning ⱪudritini bilmigǝnlikinglar üqün azƣansilǝr.
30 The fact is that [the woman will not be the wife of any of them, because] after [God causes all dead] people [to] live again, no one will be married. Instead, [people] will be like the angels in heaven. [They do not marry].
Qünki ɵlümdin tirilgǝndǝ insanlar ɵylǝnmǝydu, ǝrgǝ tǝgmǝydu, bǝlki Hudaning ǝrxtiki pǝrixtilirigǝ ohxax bolidu.
31 But as for dead people becoming alive again, God said something about that. (I’m sure you have read it./Have you not read it?) [RHQ] [Long after Abraham, Isaac, and Jacob had died, God said to Moses],
Əmdi ɵlümdin tirilix mǝsilisi ⱨǝⱪⱪidǝ Hudaning silǝrgǝ eytⱪan:
32 ‘I am the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob worships.’ It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we know their spirits were still alive]!”
«Mǝn Ibraⱨim, Isⱨaⱪ wǝ Yaⱪuplarning Hudasidurmǝn!» degǝn xu sɵzini oⱪumidinglarmu? Huda ɵlüklǝrning ǝmǝs, bǝlki tiriklǝrning Hudasidur!».
33 When the crowds of people heard [Jesus teach] that, they were amazed.
Bu sɵzni angliƣan hǝlⱪ uning tǝlimidin ⱨǝyranuⱨǝs ⱪelixti.
34 But when the Pharisees heard that Jesus had answered the Sadducees in such a way that the Sadducees could not [think of anything that they might say to] respond to him, the Pharisees gathered together to [plan what they would say to him]. [Then they approached him].
Pǝrisiylǝr uning Saduⱪiylarning aƣzini tuwaⱪliƣanliⱪini anglap, bir yǝrgǝ jǝm boluxti.
35 One of them was a man who had studied well the laws [that God gave Moses]. He wanted to see if Jesus [could answer] his question well [or if he would say something wrong]. He asked him,
Ularning arisidiki bir Tǝwrat-ⱪanun ustazi uni sinax mǝⱪsitidǝ uningdin:
36 “Teacher, which commandment in the laws [that God gave Moses] is the most important?”
— Ustaz, Tǝwrat ⱪanunidiki ǝng muⱨim ǝmr ⱪaysi? — dǝp ⱪistap soridi.
37 Jesus [quoted the Scriptures as he replied], “‘You must love the Lord your God with all [IDM] your (inner being/heart). [Show that you love him] in all that you desire, in all that you feel, and in all that you think.’
U uningƣa mundaⱪ dedi: — «Pǝrwǝrdigar Hudayingni pütün ⱪǝlbing, pütün jening, pütün zeⱨning bilǝn sɵygin»
38 That is the most important commandment [in the laws that God gave Moses].
— ǝng uluƣ, birinqi orunda turidiƣan ǝmr mana xu.
39 The next most important commandment [that everyone must surely obey] is: ‘You must love the people you come in contact with as much as [you love] yourself.’
Uningƣa ohxaydiƣan ikkinqi ǝmr bolsa «Ⱪoxnangni ɵzüngni sɵygǝndǝk sɵy».
40 These two commandments are the basis of every law [that Moses wrote in the Scriptures] and also of all that the prophets [wrote].”
Pütün Tǝwrat ⱪanuni wǝ pǝyƣǝmbǝrlǝrning sɵzliri bu ikki ǝmrgǝ esilƣan ⱨalda mangidu.
41 While the Pharisees were still gathered together [near] Jesus, he asked them,
Pǝrisiylǝr jǝm bolup turƣan waⱪitta, Əysa ulardin:
42 “What do you think about the Messiah? Whose descendant is he?” They said to him, “[He is] the descendant of [King] David.”
— Mǝsiⱨ toƣrisida ⱪandaⱪ oylawatisilǝr? U kimning oƣli? — dǝp soridi. Dawutning oƣli, — deyixti ular.
43 Jesus said to them, “[If the Messiah is King David’s descendant], then (David should not have called him ‘Lord’ when David was saying [what] the [Holy] Spirit [prompted him to] say./Why did David call the Messiah ‘Lord’ when David was speaking [what] the [Holy] Spirit [prompted him to] say?) [RHQ]
U ularƣa mundaⱪ dedi: Undaⱪta, nemǝ üqün [Zǝburda] Dawut uni Roⱨta «Rǝbbim» dǝp atap, —
44 [David wrote this in the Scriptures about the Messiah]: ‘God said to my Lord, “Sit [here beside me] on my right, [the place of greatest honor you] [MTY]. [Sit here] while I completely defeat your enemies [MTY].”’
«Pǝrwǝrdigar mening Rǝbbimgǝ eyttiki: — «Mǝn sening düxmǝnliringni ayiƣing astida dǝssǝtküqǝ, Ong yenimda olturƣin!» — dǝydu?
45 So, since [King] David called [the Messiah] ‘my Lord’, ([the Messiah] cannot be [just someone] descended from David!/how can he be [only] the descendant of [King] David?) [RHQ] [He must be much greater than David]!”
Dawut [Mǝsiⱨni] xundaⱪ «Rǝbbim» dǝp atiƣan tursa, ǝmdi u ⱪandaⱪmu Dawutning oƣli bolidu?
46 No one [who heard what Jesus said] was able to think of even one word to say to him [in response]. And after that, no one else ever dared to ask him another question [to try to trap him].
Wǝ ⱨeqkim uningƣa jawabǝn bir eƣizmu sɵz ⱪayturalmidi; xu kündin etibarǝn, ⱨeqkim uningdin soal soraxⱪimu petinalmidi.
