Matthew 21
1 As [we] approached Jerusalem, we came near Bethphage [village], near Olive [Tree] Hill. Jesus said to two [of his] disciples, “Go to the village just ahead of us. As soon as you enter [it], you will see a donkey and her foal that are {someone has} tied [up]. Untie them and bring them [here] to me.
Iyesusnat b́ shuuts sha'irwots Iyerusalem maants bot'inor Debrezeyitn Bete Faageyi eteef galúts bobodtsok'on Iyesus b́danifwotsitse gitetswotsi hank'o ett woshbk'ri,
«It shinatse fa'a galúts ameree, manokowere itbodtsok'on daaz iku bnaúnton tipetsu daatsitute, biishdeniye taash de'ewore.
3 If anyone says anything to you [about your doing that], tell [him], ‘The Lord needs them.’ He will [then allow you to] lead them away.”
Asho konwor ikjago itn bíaatiyal ‹Doonzo boon b́geyirwoshee› erere. Bíwere daaz daazwotsi manoor doyitwe.»
4 When all this happened, what was written by a prophet {what a prophet wrote about} was fulfilled {happened}. The prophet wrote, “Tell the people who live in Jerusalem [SYN], ‘Look! Your king is coming to you! He will come humbly. He [will show that he is humble, because he will be] riding on a colt, the offspring of a donkey.’”
Man b́wotye nebiyiwon hank'o ett keewetso b́ s'eenishe,
«S'iyon mááts naúsh ‹Hambe! Nnuguso bíatso dash detsedek't daazunat B́naú ats wotde n maants weetwe!› err bish keewwere.»
6 So the [two] disciples went and did what Jesus told them to do.
B́ danifwotswere amt Iyesus boosh b́ keewtsok'o bo k'ali.
7 They brought the donkey and its colt [to Jesus]. They placed their cloaks on them [to make something for him to sit on]. Then Jesus [mounted the colt] and sat on the cloaks.
Daazunowere b na'úntoon bíyok dek't boweyi, botahonowere daazwots jik'ats gedbok'ri, Iyesuswere bíyats be b́dek'i.
8 Then a large crowd spread [some of] their clothing on the road, and other [people] cut off branches from [palm] trees and spread them on the road. [They did those things to decorate the road in order to honor Jesus].
Ash ashotse aywots botaho werindats ees'bok'ri, k'atsetswotswere maarets miti jaabo k'ut'dek't weerindatse boes'fera botesh.
9 The crowds that walked in front of him and those who walked behind him were shouting things like, “Praise the [Messiah], the descendant of [King] David!” “May the Lord [God] bless [this one] who comes as [God’s] representative and with [God’s] authority [MTY].” “Praise God, who is in the highest [heaven]!”
Ash shin shinatse amiruwotsitsnat b́ jafratse weyirwotsitse teshtswots, «Hosa'ano Dawit naayshe! Doonzo shútson weetwo deereke! hosa'ana darotse!» ett bo kuhefera botesh.
10 As Jesus entered Jerusalem, a crowd of people [MTY] from all [over the city] became excited and were saying, “Why [are they honoring] this man [like that]?”
Iyesus Iyerusalemits b́ kindor kititsi ash jamo, «Han kone bí?» eton dimbirbowtsi.
11 The crowd [that was already following him] said, “This is Jesus, the prophet from Nazareth in Galilee!”
Ash ashonwere, «Han Gelil datsatse fa'o Nazretitse waatso nebiyiwo Iyesusiye.» bo etí.
12 Then Jesus went into the Temple [courtyard] and chased out all of those who were buying and selling things there. He also overturned the tables of those who were giving [Temple tax money in exchange for Roman] coins, and he overturned the seats of those who were selling pigeons [for sacrifices].
Maniyere il Iyesus Ik' moots b́ kindi, manoknowere kemiruowtsnat keewiru ash jamo kish b́ ishí. Giz woniyiruwots maronat kurkund kemirwots jooronowere gúp'sh b́ ishi.
13 Then he said to them, “It is {([Jeremiah/A prophet]) has} written [in the Scriptures that God said], ‘[I want] my house to be called a place where [people] pray’, but you bandits have made it [MET] your hideout!”
« ‹T moo Ik' k'oni maa eteetwe› ett guut'ere, itmó bík'tswots gemook'o woshrte!» bí eti.
14 After that, [many] blind [people] and lame [people] came to Jesus in the temple [in order that he would heal them], and he healed them.
Iyesus Ik' mootse b́befere ááw doogwotsnat shoklirwots b́ maants bo waare b́kashiyi.
15 The high priests and the men who taught the people the [Jewish] laws saw the wonderful deeds that Jesus did. [They also saw and] heard the children shouting in the Temple, “We praise the [Messiah], the descendant of [King] David!” The religious leaders were indignant [because they did not believe that Jesus was the Messiah].
Ernmó kahniy naashwotsnat nem danifwotsn Iyesus b́ k'alts adits keewo bobek'tsonat nana'i marmat'uwots Ik'i mootse «Dawit naaysh hosa'ana!» etfetst bokuhefere boshishtsotse bofayi.
16 [They thought that Jesus should not be allowing the children to say that], so they asked him, “[How can you tolerate] this [RHQ]? Do you hear what these [children] are shouting?” Then Jesus said to them, “Yes, I [hear them, but] if you [remembered what] you have read [in the Scriptures about children praising me, you would know that God is pleased] [RHQ] [with them]. [The psalmist] wrote, [saying to God], ‘You have taught infants and other children to praise you perfectly.’”
Mansh Iyesussh «Nanaúwots bo etirwo k'ebirwiya?» boeti, bíwere «Ee, k'ebirwee, ‹Nana'uwotsnat s'aats úshirwots nonotse udo k'anirnee› etirwo b́ jamon nababeratsteya?» bíet.
17 Then Jesus left the city. We [disciples] went [with him] to Bethany [town], and we slept there [that night].
Boon k'azk'rat kitotse kesht Betaniya eteef galúts bíamí, manoko b́k'eeyi.
18 Early [the next morning], when we were returning to the city, [Jesus] was hungry.
Iyesus dats gats guuron kito maants aanat amfetst k'ak'b́wtsi,
19 He saw a fig tree near the road. [So he went over to it to pick some figs to eat]. But when he got close, he saw that there were no [figs on the tree]. There were only leaves on it. So [to illustrate how God would punish the nation of Israel], he said to the fig tree, “May you never again produce figs!” As a result, the fig tree withered that night. (aiōn g165)
Belesi mit iku weerindi gúúratse bek't b maants bíami, ernmó biyatse maara bako eegor daatsratse. Mansh «Haniyehak b́ jamon shuwo níatse b́datserawok'owa!» bíet. Mitúnuwere manoor shuuk'bwtsi. (aiōn g165)
20 [The next day] when we disciples saw [what had happened to the tree], we marveled, and we said [to Jesus], “(It is astonishing that the fig tree withered so quickly!/How is it that the fig tree dried up so quickly?)” [RHQ]
B́ danifwots man bobek'tsok'on «Belsi mitan iknun aawk'oneya shuuk' bgutsi?» ett bo'adi.
21 Jesus said to us, “Think about this: If you believe [that God has power to do what you ask him to] and you do not doubt [that], you will be able to do [things like what I have] done to this fig tree. You will even be able to do [marvelous deeds like] saying to a nearby hill, ‘Uproot yourself and throw yourself into the sea’, and it will happen!
Iyesuswere hank'o ett boosh bíaaniy, «Arikone itsh tkeewiri, imnetiyo deshr t'arat'aro itk'azink'ere belesi mitu atsats k'aletsok'o k'almec'ro b́woterawon dab gurhansh ‹Hanoke tuur aats k'arots shap'ewe!› it etal itsh s'eenetwe.
22 In addition [to that], whenever you ask [God for something] when you pray [to him, if you] believe [that he will give it to you], you will receive [it from him].”
Amanar Ik' it k'onitu jamo daatsitute.»
23 After that, Jesus went into the Temple [courtyard]. While he was teaching [the people], the chief priests and the elders of the Jewish Council approached him. They asked, “By what authority are you doing these things? Who authorized you to do what you did [here yesterday] [DOU]?”
Iyesus Ik' moots kind dek't daniyo dek't b́tuwi. Manoor kahni naashwotsnat ashitsi eenashwots b́ maants t'int «Jaman nk'alirwo eegi aloneya? Alhanowere neesh imtso kone?» Ett boaati.
24 Jesus said to them, “I also will ask you a question, and if you answer me, I will tell you who authorized me to do these things.
Iyesuswere hank'o et boosh bíaaniy, «Taawere ik keewu iti aatuna, ti aattsu taash it aniyalee taawere jaman kon alon t k'alirwok'o itsh keewitwe.
25 Where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God or from people? [MTY/EUP]” The chief priests and elders debated among themselves [about what they should answer]. [They said to each other], “If we say, ‘[It was] [MTY/EUP] from God’, he will say to us, ‘Then (you should have believed his [message]!/why did you not believe [John’s message]?) [RHQ]’
Yohans gupo eewkneya b́weyi? Darotsneyamo ashokneya?» Bíere, bo boatsatseyosh hank'o ett boshiyeyi. « ‹Darotsne› noetal ‹béréé, eegoshe bín amano it k'azi› noosh bí'eteti,
26 If we say, ‘It was from people’, we are afraid that the crowd [will react violently], because all [the people] believe that John was a prophet [sent by God].”
‹Ashokike› noe'talmó, Yohansi jamwots nebiyok'o bos'ilirwosh, ashuwotsi noshati.»
27 So they answered Jesus, “We do not know [where John got his authority].” Then he said to them, “[Because you did not answer my question], I will not tell you who authorized me to do the things I did [here yesterday].”
Manshe, «Danatsone» ett boaaniy. Bíwere «Taawor jamhan eegi alon tk'alirwok'o itsh keewratse» bí et.
28 [Then Jesus said to the chief priests and elders], “Tell me [RHQ] what you think [about what I am about to tell you]. There was a man who had two sons. He went to his older son and said, ‘My son, go and work in my vineyard today!’
Manats dabt boosh hank'owa bí et, «Ash iko nana'a gitetswotsi detsfe b́tesh, boyitse iko maants t'int, ‹Tnaayo! hambets t weyini miti beyoke amr fino nfinitwok'owa› bíet.
29 But the son said [to his father], ‘I do not want to [go and work in your vineyard today]!’ But later he changed his mind, and he went to the vineyard [and worked].
B́naaywere ‹K'aze amatse› bíet. Ernmó il goynat finosh bíami.
30 Then the father approached his younger son and said what he had said to his older son. That son said, ‘Sir, I will [go and work in the vineyard today.’] But he did not go there.
Nihonwere b́naay ikok ando amt́ bíshowere mank'o b́ finitwok'o bín bíazazi, ‹Wotowe tniho ametuwe› bíet. Ernmó amatse.
31 So which of the man’s two sons did what their father desired?” They answered, “The older son.” Jesus [explained to them what that parable meant] by saying, “Think about this: [It is more likely that other people, including] tax collectors and prostitutes, [whom you think are very sinful], will enter where God rules, than it is that you [Jewish leaders] will enter.
Eshe gitetsanotsitse b́ nih alo s'eentstso ááwnee?» Bowere «Shintsoni!» boeti, Iyesuswere boosh hank'o bíeti, «Arikoniye itsh tietiri, morretswotsnat gobetswotsn dari mengstots kindosh itiyere shinitunee.
32 I [say this to you] because, even though John [the Baptizer] explained to you how to live righteously, you did not believe his message. But tax collectors and prostitutes believed his [message, and they turned away from their sinful behavior]. In contrast, you, even though you saw what they did, refused to turn away from your sinful behavior, and you did not believe [John’s message].”
Gupfo Yohans kááwi weerindo itsh kitsosh b́ waare bín amaneratste, morretswotsnat gobetswotsmó bín amanernee, hanowere bek'aat dab naandrone etaat amaneratste.»
33 “Listen to another parable [that I will tell you]. There was a landowner who planted a vineyard. He built a fence around it. He dug a hole in the ground [inside the fence]. He placed [in the hole] a stone tank to [collect the juice that would be] pressed out of the grapes. He also built a tower [inside that fence that someone would sit in to guard that vineyard]. He arranged for some men [to care for] the vineyard [and to give him some of the grapes in return]. Then he went away to another country.
Iyesus dabt hank'o bíeti, «K'osh jewro k'ewere, woyni mitwotsi tokts ash iko fa'e b́tesh, bí b́ weyini mit gúratse kas'o kas'bk'ri, weyini fis'eet gop'o ishdek't b́doozi, weyini kotosh wotit kaki geenzo agb́k'ri, maniyere hakon mitwots beyoko goshtswotssh kirayik'rat k'osh datso maants k'az bí'ami.
34 When it was time to harvest the grapes, the landowner sent some of his servants to the men who were taking care of the vineyard to get his share of the grapes [that the vineyard had produced].
Mit shuwi woro b́bodtsok'on b́ bano bísh bodek'etwok'o b́ guutswotsi goshtswotsok b́woshi.
35 But the renters seized the servants. They beat one of them, they killed another one, and [killed] another one of them [by throwing] stones at him.
Goshtswotsmó guutswotsi detsdek't iko botogi, iko boúd'i, k'oshonowere shútson botogi.
36 [So the landowner] sent more servants than [he had sent] the first [time]. The renters treated those servants the same way that [they had treated the other servants].
Weyini mitwots doonz ando botaawo baltswotsiyere bogts k'osh guutswotsi aaniy b́woshi. Goshtswots boatsowere baltswotskok'o bo fini.
37 Later, [knowing this], [the landowner] sent his son to [the renters to get his share of the grapes]. When he sent him, he said [to himself], ‘They will certainly respect my son [and give him some of the grapes].’
Jamoniyere il weyni miti doonzo ‹T naayno mangitunee!› eton b́ naayi goshtswotsok b́ woshi.
38 But when the renters saw his son [arriving], they said to each other, ‘This is the man who will inherit [this vineyard]! Let’s kill him and divide the property [among ourselves].’
Ernmó goshtswots b́ naayi bobek'tsok'on ‹Hanwo naatetwoniye›, woore úd'k'rar b́ detstsono naarde'onee!» boet.
39 So they grabbed him, dragged him outside the vineyard, and killed him.
B́ naaynowere weyini miti beyokoniyere ur dek'amt úd'bok'ri.
40 [Now I ask you], when the landowner returns to his vineyard, what [do you think] he will do to those renters?”
«Eshe, weyini mitwots doonz b́woor goshtsanotsi eeg b́k'alitwok'o arefa itsha?»
41 [The chief priests and elders] replied, “He will thoroughly destroy those wicked [renters]! Then he will rent the vineyard to others. They will give him [his share of] the grapes when they are ripe.”
Bowere «Gond ashmanots s'uwatse boon gondo bek'shr t'afik'ritwe. Weyniy miti beyokonowere b́ shwono finde woor woron bísh kayitu goshts k'oshwotssh kiraayi b́k'riti.» boeti.
42 Jesus said to them, “[That is right, so you need to think carefully about these words which] you have read [RHQ] in the Scriptures: The builders rejected a certain stone. [But others put] that same stone [in its proper place, and it] has become the most important stone [of the] building [MET]. The Lord has done this, and we marvel as we look at it.
Manats dabt́ Iyesus hank'owa bíeti, «S'ayin mas'aafotse ‹Ginbiyon maa agfwots bo gac'ts shútso bíye shúts kup'o tungúshatse kaatsde detsetwo b́woti, Hanwere doonzo finoniye, no ááwwotsshowere adike, › ett guut'etso b́ jamon nababeratsteya?
43 So, [because you reject me], I am going to tell you this: God will no longer let you [Jews] be the people over whom he rules. Instead, he will let [non-Jews] be the people over whom he rules, and they will do [IDM] what he asks them to do.
«Eshe hank'o etirwe itsha, Ik'i mengsto itatse de'er shuu shuwitu ashuwotssh imetwe. [
44 [The important stone in the building represents me, the Messiah, and those who reject me are like people who fall on this stone]. Anyone who falls on this stone will be broken into pieces {This cornerstone will break into pieces anyone who falls on it}, and it will crush anyone on whom it falls.”
Shútsanats dihitwo tishitwee, shútsman bíatsats b́ dihit ashonmó gaans'eetwee.»]
45 When the chief priests and the [elders who were] Pharisees heard this parable, they realized that he was accusing them [because they did not believe that he was the Messiah].
Kahni naashwotsnat ferisawino eteetswots jewretsanotsi boshishtsok'on Iyesus b́ keew bo jang b́wottsok'owo t'iwintsbodek'i.
46 They wanted to seize him, but [they did not do so] because they were afraid of what the crowds [would do if they did that], because [the crowds] considered that Jesus was a prophet.
Mansh bín detso geyatni botesh, ernmó ash asho bín nebiyiyok'o bos'ilfotse shatbowtsi.
